Algol - Tragödie der Macht

An alien (or perhaps a demon) from the star Algol offers rebellious coalminer Robert Herne (Emil Jennings) a machine that taps the energy of the distant star and generates unlimited electricity on Earth. Seduced by the promise of power and wealth, Herne rejects his devoted friend Maria (Hanna Ralph) and, as only he knows the secret of the alien machine, becomes the most powerful man in an increasingly mechanistic and decadent world. First Maria's son, then Maria herself, tries to convince Herne to reveal the secret so all mankind would benefit equally from the machine, an idea that worries his capitalist colleagues as well as his wastrel son and the son's grasping lover Yella Ward (Erna Morena), who decide to take the secret by force. The story is a simplistic 'power corrupts' cautionary tale, and the running comparison between Herne's cold, capitalistic domain and Maria's bucolic paradise is facile and heavy-handed. The acting is typical of the silent era, with a lot of melodramatic gesturing, and although there are a number deco or cubist images (which are repeated a number of times) and a striking climactic orgy scene (featuring expressionist exotic dancer Sebastian Droste), the film is visually uninteresting. Similar to 'A Message from Mars' (1913), there is only a veneer science fiction on the story. The opening discussions of the star Algol focus more on mysticism than on astronomy, and the character Algol, who tempts Herne, could be just as easily be a supernatural creature as an extraterrestrial. Herne's unlimited electricity comes from a machine that transfers power from the star Algol but it is only glimpsed and the 'technology' is never addressed. The film is essentially a retelling of Faust and the machine is a simply a material stand-in for the magical riches and power offered by the devil in the original tale. Algol is interesting as an example of German expressionist film-making during the Weimer Republic or as example of a very early proto-sci-fi film... interesting, but not very entertaining.

Beautiful art direction, okay acting, but disgusting manipulative MARXIST script that's really shows the region and time when this movie came out; spoiler alert for the people in the 1920's, communism/socialism never worked.

The film is against capitalism and technological advancement and it makes that clear since the very beginning by presenting those elements as a "gift from the Devil" to our protagonist in the shape of a machine that produces unlimited energy; but the film has one fatal flaw, it shoots itself on the foot with how it presents its own message. It completely fails to show communists/socialists on a positive light, though it thinks it does.

The world in the film is divided in two sides, the one that embraced capitalism and technological advancement, and the other smaller one that embraced communism/socialism and rejected the technological advance.

All the characters in the communist/socialist side of the world are conformists that make sure that everyone else is a conformist too, or else they cast them away; as they did to our protagonist; a miner, casted away by his own wife once he wanted to start using his gift to IMPROVE THE LIVING CONDITIONS of humanity, including his own and hers. After the capitalist side prospered for 20 years the socialist side became more selfish, resentful, jealous, and entitled. They had the oportunity to be part of the rest of the world but they rejected their offer because the technological advancement would cost them their job at the coil mine, despite they were clearly tired of it since the very beginning and thought they were being exploited.

*Tip for communist/socialist writers: if you think is wrong to replace human workers with machines, don't show them working on DANGEROUS and MISERABLE conditions that they don't want to go through neither.

So, after 20 years of misery in the communist side, they realized that they needed that technology after all, but they couldn't pay for it as the rest of the world did because they were 20 years behind them; echonomically and technologicaly, thanks to their choice of rejecting it when it was offered in the first place, so now they demanded it for FREE. They called our protagonist "selfish" and said that he had the "obligation" of giving it not only to them but to everyone for free, and if he didn't give it for FREE they threatened him with destroying it so NO ONE in the world could have it. Are they suppossed to be the movie's """"heroes"""?

Meanwhile during the whole film, nobody in the "capitalist" side of the world looked poor, nor miserable, nor being exploited, nor being exploiting the communist side of the world, everyone looked happy and prospering. And the protagonist who is the main representative of capitalism remained rational and positive until almost the very end, because that hit the fan once the communists/socialists took over.

Oh, and in another attempt to make people believe that capitalism is synonym with blind greed on top of "evil"; his son wanted to kill him in order to inherit the energy business and be able to get in bed with a gold digger that put him that condition. That's not capitalism, but if we want count it as such that makes one bad capitalist character against millions of good ones, versus hordes and hordes of destructive communists/socialists, so no check mate for their advocates.

There are two main messages that this film communicates regardless were intended or not: 1- Power and progress are "evil".

2 - Don't seek to improve your own life or the life of others, just wait until others improve their their lives, then take away the product of their effort and somehow that would make you a "better person".

I only give 1 star to movies I think should be destroyed and erased from memory, but this one gets 2 because of its pretty art department, and because it needs to be preserved as part of an embarrasing part of history that needs to be studied in order to never repeat it.

The lesson to learn: Political/ideological propaganda in entertainment ages as good as milk ages in a broken refrigerator.

PS. If you watched Francis Ford Coppola's "Megalopolis" you can see this movie had a strong influence in his script; which is arguably as bad as this one.

On earth the star Algol is named "Daemon" or "Devil's Eye". The messenger from Algol, who calls himself Algol, too, appears from an abandoned mining tunnel called "Devil's Tunnel". He looks and acts like a demon. So yeah, he's the devil. Hell branched out into heaven.

There is no doubt that this is a religious tale. The authors had no interest at all in politics, economy or technics. The story being told affects the whole globe, but it could very well play in a village. Robert Herne (Emil Jannings), his girlfriend, his wife, his two kids and his rival Peter Hell (Hans Adalbert Schlettow) with a son who is played by the same actor - these are the only main characters. In some scenes there are hundreds of extras, this hasn't been a low-budget movie, but "Algol" is just a family drama.

Expecting any kind of science fiction will most certainly lead to frustration. The whole world starts using the energy supplied by Herne's Algol machine. The only reason for that could be that it is incomparably cheap. But au contraire, it seems to be even more expensive than coal. Logic is another thing that shouldn't be expected. The whole mindset of this movie is very disconcerting.

"Algol" is an important part of cinematic history (kind of). A fantastically restored version exists. An introduction "How to enjoy Algol" might be a great idea, would be very helpful. Not using the label "Science Fiction" is a good first step.

ALGOL is a sci-fi morality tale from the Germans following WWI. It is much closer in style to CABINET OF DR. CALIGARI than to the impending works of Lang and Murnau. ALGOL has some interesting Expressionist tendencies, all aimed at the tragic life of the main character, Robert Werne, played by Emil Jannings.

The most interesting part of the film is its science fiction core. An alien from a far away star is beamed to earth and meets Robert Werne. It is very much in vein of the "selling your soul to the devil" films that were popular at this time - in fact the star, Algol, is called a 'devil star'. The alien promises Werne an energy source that can take him far beyond his drudging work of shoveling coal. From this incredible secret, Werne becomes the most powerful man in the world - providing the world with the energy current it needs. Sort of like the Bill Gates story substituting energy for computers. Unlike Gates, however, there is no happiness in the ends of these means.

Jannings is a few years away from THE LAST LAUGH and THE LAST COMMMAND. Maybe, too he need directors on the level of Von Sternberg and Murnau to push him for a large performance. His acting, while excellent, is not on the level of those later works. As a whole, this is very old-fashioned. Again, like CALIGARI, this is rather two-dimensional and lacks the sophisticated touch that would have made it a tour-de-force. The art direction makes up for this. The highly stylized main hall of Werne's home seems to be as long as its distant vanishing point. There are some nice artistic shots of the night skies, showing where the Algol star is located. The costumes are equally stylized, and if the print I viewed were better, I'd imagine some great detail would be evident.

Ultimately, this original alien premise settles into a morality tale and is about the abuse of power and how too much power can overcome a single person. In real life, Bill Gates was able to find that donating much of his huge wealth would become an extremely large project and very worthy of his time and consideration. ALGOL does not even try to ask the question of whether something good could be made of this power. It is too primitive in that way. However, it remains an impressive attempt at sci-fi and reflects well the time and place it was made.

I made it through this by dredging up a bit of my college German (the dialogue boxes are in German) and managing to get about a fourth of it and extrapolating the rest. This is more of a film about the evils of ambition than a science fiction film. Once the alien (devil) has had his way with Robert Herne, it now is about him. Herne is given immense power in the form of machine that can produce electricity for the world. Instead of seeing the potential for making things better for humanity, the former lowly coal miner becomes a boss, using his riches for outrageous purposes. He throws away all the relationships he has and pretty much turns his son into a monster. He doesn't seem to get much enjoyment out of the rich, who hang on his every word, but he can't let go. There is a little bit of Von Stroheim's "Greed" here, though that is quite another story. It does go on to tell a morality tale of the life on the farm versus the evils of usurping businesses, the bucolic winning out. But is it really about socialism being the answer? I really believe that this is more about personal evil. If there is anything unfair, it is a basic view of humanity. Here it is simplistic and outrageous. Is there no middle ground here. Apparently, there is no merchant class. People revel in Bacchanalian orgies when given the chance. Anyway, this is a groundbreaking movie whose intentions laid the foundation for future German expressionism, even if it failed at times.