El Golem

The giant frame of Paul Wegener as the Golem is one of the best known characters from the silent era, and one of the first icons of horror. Der Golem is actually the third film to feature the character, the first being The Golem (1915), and the second The Golem And The Dancing Girl (1917), which is a short comedy with Wegener donning the costume to frighten a girl he is in love with. Tragically, those two films are now considered lost, and only fragments equalling about 14 minutes of the first film remain. This film is actually a prequel, and it's full title is Der Golem: Wie Er In Die Welt Kam (How He Came Into The World), but is now commonly know as simply Der Golem.

The Jews of medieval Prague face persecution from the townsfolk. Terrified of their doomed fate, Rabbi Loew (Albert Steinruck) uses his skills in black magic to create The Golem, a mythical figure from Jewish folklore. He is made entirely from clay, and has an amulet in his chest that gives him power, and when removed turns him back into lifeless clay. He is initially used as a servant, and then to terrify the townsfolk who are threatening them. The Golem eventually gets tired of being used as a tool of fear and begins to turn on his creator, and starts to lay waste to the Ghetto.

Like the majority of films made in Weimar Germany, the film has an expressionist tone, with lavish, artistic sets that dominate the frame. Similar in feel to the great Das Cabinet Des Dr. Caligari, it is however more subtle in its artistic flair, and lacks Caligari's rickety (although wonderful in its own way) sets. It is also quite terrifying in its realisation of a segregation that would occur in the country only a decade later, although it does portray the Jews as vengeful and as studying the dark arts.

The Golem itself is a great movie monster. Tragic in the same way as Frankenstein's monster, he is brought into the world without having asked to be, and is expected to carry out terrible acts against his will. Paul Wagener portrays him with all silent intensity and uncontrollable rage, with his towering frame sending his enemies running for the hills. He also impressively co-wrote and co-directed the film. This is an enjoyable film that breezes by in its rather slight running time, and can be forgiven for some over-acting and the occasional tedious scene. It also has some interesting social comments, and is a frightening prelude to one of the most horrific periods in Europe's history.

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At the beginning of the DvD's "scrapbook", there is a quote from Paul Wegener that says he never thought the Golem was an expressionist film. Watching it right after seeing Nosferatu, that statement becomes believable. Despite amazing sets that would have been at home in Caligari, in story, in acting, and in overall tone, The Golem is a much more naturalistic film. Watching it with my son, who is 16, he was struck by its uncomfortable prefiguring of Jewish persecution. I was impressed by the the scarcity of romantic cliches in the story. The golem itself is clearly the ancestor of the Frankenstein monster. Full of wonderful images and interesting as a predecessor of the Universal monster films, The Golem is also very entertaining as a story and as a piece of dramatic film making. Highly recommended.

This is, currently, the only silent movie I have ever seen, and I was unsure how I'd take it. I had heard a lot about this movie and was expecting big things, and I must say I was impressed.

The only major complain I have is that, as with many older classics, I read a review of it prior to buying in which the reviewer gave WAY too much away (the ending sequence, namely).. this has happened to me far too many times. I really wish reviewers wouldn't assume that everyone has already seen the movies they are reviewing, just because they are 'classics'. It really dampened my experience with the ending of both this movie, and The Man with X-Ray Eyes, just to name a few.

Anywho, the version I saw (the Kino remaster) was great. The picture quality was about as good as you could expect from a film more than 80 years old. The score was very good, maybe a tad repetitive, but it suit the film. The acting is quite good, very reminiscant of the acting style from the mid-to-early 20th century.

The scare factor? Well, probably not much these days. The Jewish ghetto is very well constructed, and really suits the setting. The golem himself is not so scary, more goofy to me, but to people in 1920, I can imagine he could have been quite scary. This is more of an 'interest' movie, than an all-out scare fest. You can really see where so many of the great horror/scare films over the years got their ideas from after seeing early films such as this.

I would definately recommend everyone who is interested in horror to track it down. Don't be put off by the fact that it's a silent film, it took all of 20 seconds for me to forget that completely, and to just enjoy the film.

In 16th-century Prague, a Jewish rabbi (Albert Steinrück) creates a giant creature from clay, called the Golem, and using sorcery, brings the creature to life in order to protect the Jews of Prague from persecution.

Called "one of the most ambitious productions of the silent era" by Mike Mayo, the film is a blend of religion, astrology and black magic -- mixing Judaism with a conjuring of the demon Astaroth.

The film also has an interesting presentation of anti-Semitism, where the emperor accuses the Jews of killing Christ, among other things, and orders them to evacuate the ghetto. How did Germany in 1920 feel about the Jews? We now know how they felt a decade later, but was this hatred always there or invented by Hitler? If it existed, how did it translate to this film's reception by the German people?

Paul Wegener's face is a wealth of visions -- he manages to use his eyes in such a way that present the golem as simultaneously stoic and intensely emotional.

Others have pointed out that Karl Freund's camera is remarkably still for a man who would go on to be known for the most innovative camera techniques in film history (I dare say he is the greatest cinematographer who ever lived). Mayo says there is an "inventive use of extreme camera angles", but I did not notice. The lack of movement does not hinder the film, however.

Lee Price praises the film, saying the only fault of the film is "the inconsistency of the acting", though I did not find it distracting at all (even if the frightened faces of the extras are a bit extreme). Price calls the architecture of the film as influential (or more so) than the German Expressionism of "Caligari". He is not alone in this view: Ivan Butler makes a point to mention the "strange twisted buildings and crooked streets filled with steeple-hatted inhabitants", and Siegfried Kracauer singles out the "maze of crooked streets and stooped houses" devised by Professor Hans Poelzig.

If you are to see or own this film, I recommend the Kino DVD. Not only is the film cleaned up nicely, with a wonderful score and English title cards, but the supplements are beyond what one would expect from such an old film -- featurettes comparing this movie to "Faust" and the later "Le Golem". I enjoyed them.

I caught this restored version of the 1920 German silent classic at Lincoln Center where a new musical score was premiered by the Chamber Music Society. I had never seen the film before and was frankly amazed at the imagery in the sets and costumes and editing of the film. The film's director, Paul Wegener, wearing a thickly padded outfit and wig and high-heeled boots plays the main character, "The Golem". A mythical character from Jewish folklore. For its day, the special effects were also intriguing. I resist describing the movie as anti-semitic but I believe that the portrayal of the jewish ghetto was depicted so dramatically to show that the jews in Prague were outsiders and not welcome in mainstream society. This is evident in the fact that when a nobleman comes to the ghetto, he is greeted by a mammoth closed gate that looks like a precursor to the one used in King-Kong. And most notably, during the creation sequence, a satanic figure appears on screen that would coincide with the European belief a that time that Jews walk hand-in-hand with the Dark forces.

As far as the Golem's performance- this film is really a precursor to "Frankenstein" that Boris Karloff must have seen in its original release - there are so many similarites.

Biggest Image - at the conclusion, the Golem is surrounded by a group of "blond" Aryan-looking children that clearly distinguish them from the ghetto children that we see earlier in the film.