Charulata. La esposa solitaria

**POSSIBLE SPOILERS**

Lacking the formidable cultural legacy of his earlier Apu trilogy, CHARULATA (Ray's 11th film) lacks nothing else – if Ray's overall style was derived from neo-realism; CHARULATA proved that – in his own uncluttered way – he was also a master of style and subtle elegance.

CHARULATA was perhaps Ray's most technically stunning work, featuring an elegant - if moody - story shot in a manner that finds Ray experimenting a bit. The story is set in an upper-class, intellectual household in 1890s India, and the period setting is rendered in great detail – giving the film a lush, living beauty that (thanks to the stunning cinematography of Subrata Mitra) never crosses over into stuffiness. In a handful of scenes, a French new wave influence can also be seen – primarily at the very end, and also in an earlier scene featuring the title character's recollections (in a quick-moving montage) of childhood memories.

Based on a story by Rabindranath Tagore, the film explores marital complacency, as Bhupati (a wealthy publisher and political idealist, devotes the majority of his time to his publishing business, and to political interests, and grows increasingly isolated from his wife, Charulata. Charulata – as an attractive upper-class wife, is essentially expected to manage the household, and not much else, and is increasingly both lonesome (Bhupati is a generally pleasant enough husband, though also a severe workaholic who is rarely around, and - in his sexual politics - he is a product of his time) and intellectually restless.

In the midst of this, Bhupati's younger brother Amal arrives – Amal, a romantically inclined bohemian and recent college graduate who is searching for work while also pursuing literary ambitions, and has temporarily moved into the household. Amal and Charulata are instantly drawn to each other – first as intellectual companions, before an awareness of attraction is recognized. The two are plainly aware of the impossibility of the unrequited relationship, as Bhupati – after discovering than an employee has been embezzling form him – is then devastated to discover that his wife is turning away from him.

To highlight the increasing distance between each of the three characters, CHARULATA is formalistic in it's look (with the handful of well-placed new-wave-inflected scenes adding textural complexity and emotionalism), with the classical touches of the cinematography underscoring the characters' ever-increasing distance from each other. Exploring sexual and class politics - with great depth and complexity - in a historical setting (while – in its' exploration of idealistic, nationalistic politics – making subtle connections to the present-day handling of the same issues in Bengali society), with flawless performances from all, CHARULATA is a beautiful and haunting masterpiece.

Satyajit Ray is one of my very favorite film makers, and I especially love his "Apu" Trilogy and "Home and the World", all four of which I would probably rate 10/10 or possibly 9/10. I saw "Charulata" ("The Lonely Wife") on videotape in the closing days of 1999.

"Charulata" clearly espouses S.Ray's distinctive style with very strong and realistic characters subtly developed, rich immersion into the period of the film (in this case around the time of the Indian Mutiny in the 1860s or 1870s, as I recall from history), having of a very few settings that are each portrayed in detail, and compelling and introspective camera shots. I am not surprised that some people are reminded, in viewing S. Ray's films, of Russian author Chekhov; I think of the paralysis of the characters in "The Cherry Orchard" and their juxtaposition against a lovely estate that they are in the process of losing.

In this film there isn't the same faded glory, but the lovely home decor and liberating gardens do contrast starkly with the paralysis of the wife. Bright and with clear literary talent, she is stuck as but a home fixture for her well-intentioned but unseeing husband. The husband has laudable passion for his newspaper and the truth, but is sadly ignorant of the companionship and time that any relationship, particularly a marital one, demands.

I would probably rate this film 8.5-9 out of 10. For me, it didn't have the strong emotion of any of the other films I mentioned above or the intricate story of "Agantuk" ("The Stranger", in color and which I believe was his last film). But overall, "Charulata" is another masterpiece film by Satyajit Ray with a quiet and humble, yet powerful, presentation, rather uncommon in contemporary film.

The film is the masterpiece from Satyajit ray. Even he confessed that it was his best work. The film is obviously the slowest that I have ever seen but its beauty lies in the fact that it gradually develops the relationships and emotions which is very difficult to be filmed. The story revolves around a woman named Charulata who has an inherent talent of writing but is not able to make use of this. She finds it very difficult to pass her time. Brother of her husband comes to live with them and then she started to find solace in his company. How relationships gradually changed as the time passed is portrayed beautifully in this wonderful film from a master filmmaker.

PROS:

The best thing I found in the film was the acting by Charu. Her eyes said more than was required. Cinematography too was nice and noticeable. The development of affection between two people is the key strength here. The film is definitely slow paced but it certainly kept me interested every minute. The thing that I liked in the cinematography most was the very slow movement of the camera around the two people when they were talking. The story is good and normal but the way it was perceived by Ray and his power to display it is fantastic.

MESSAGE: "Some things just happen. You cannot have control over them."

VERDICT: "Most recommended Indian Film."

I remember reading through Satyajit Ray's list of things that people from outside India would fail to get in "Charulata" – of all his films (up to 1980, anyway) the one he thought was most "superficially" accessible to Westerners – and thinking to myself: "But I DID get all this... at least, more or less."

In Bengal society (Ray writes) a woman's brother-in-law holds a privileged position; the two are EXPECTED to form a special friendship, and she is allowed to be more intimate with him than with anyone else to whom she's not related by blood (apart, of course, from her husband). Ray is right. Most Westerners don't know this. I certainly didn't. But we're able to infer as much of it as matters from the film itself: we can tell that Amal and Charulata expect, before they fall properly in love, a fair degree of freedom in negotiating their friendship; that this is okay by Bhupati; that this isn't considered odd by any of the participants; that it (probably) WOULD be considered odd were Amal an outsider... and we can tell a good deal more besides; this is, as everyone acknowledges, a film of exceedingly rich characterisations. What we CAN'T tell from the film alone is the extent to which the expectations and roles of the three central characters are duplicated in other marriages across India. But this doesn't matter. This is a chamber drama, not an allegory.

Ray also lists some literary allusions which Westerners are almost certain to be blind to, but again, I think he's underestimated the extent to which he gets across, in the film alone, all he needs to get across. We can tell, from the way the characters react, what the allusions mean; just as an allusion to Achilles' heel, if properly used, will make sense to (and add depth for) an audience entirely unfamiliar with Greek legend. Even the film's makes sense to outsiders in a way Ray thinks it won't. It's a Scottish tune (I know this because I recognised it, but you can tell it's Scottish even if you don't) with Bengali lyrics; we can tell it's a Western song, from (more or less) the land which currently rules over India, which at least some Indians have adopted as their own, which is popular enough for Amal to expect others to be familiar with it, etc. (I have to admit, though, that something was being conveyed by the lyrics that wasn't being adequately conveyed by the subtitles.)

It's a tribute to Ray's skill that even he doesn't realise just how much context he's managed to import into "Charulata". Of course, he's right in that nobody will get everything; Ray himself admits to not understanding the meaning of his own (hopeful? cautious? distancing?) final freeze frame ("I only knew that it was the right way to end the film"), and, I need hardly add, I don't either.

Ray was wrong to think that the allusions fall flat on Western ears or that some of the necessary social context is impenetrable, but the film would still have something to offer even if he weren't: the characters would still be as alive and real, the respect with which they're treated would be just as apparent; the film would still, in short, be a beautiful one.

Charulata is Satyajit Ray's masterpiece. No other movie is so brilliantly subtle, so timeless in quality. Indeed, Ray himself described Charulata as the only flawless movie he had directed.

Like the Apu trilogy, and many other Ray movies, Charulata deals with universal themes. Unlike the Apu trilogy, Charulata is set in an urbane, intellectual setting. This might be a turn off for some foreign viewers. When it was released in India in 1964, it was deemed controversial because of its depiction of an extramarital relationship. Yet no movie Ray made, not even the celebrated Apu trilogy, treats the themes of love, growth and loyalty with as much insight and sensitivity as Charulata.

Every scene in this movie is a gem, there are nuances in every movement, poetry in each look. Richly deserving multiple viewing, Charulata is the most perfect Ray movie.