Félix et Meira

Greetings again from the darkness. This movie is filled with quiet and stillness. Maybe moreso than any movie I can recall. With a backdrop of Montreal, New York and Venice, and a theme of forbidden love and self-discovery, the quiet of the actors belie the undercurrent of emotion driving the three leads.

Meira (Hadas Yaron) is a Hasidic Jew living with her husband Shulem (Luzer Twersky) and their toddler daughter within an Orthodox community where women are forbidden from listening to "outside" music, creating art, or even looking men directly in the eye. Their mission in life is to serve their husband, have lots of babies, and respect the religion. While many women in the community seem fine with their lot, Meira hides records under the sofa, draws pictures in a pocket-sized notebook, and longs for the excitement and color of the real world.

One day, by happenstance, the paths of Meira and Felix (Martin Dubreuil) cross in a neighborhood corner store. He compliments her on her drawing, as she tries to ignore him. By the time they next meet, we have witnessed the painful bedside farewell of Felix to his dying father. It's difficult to tell which is the stronger emotion here – guilt or grief.

Soon enough Felix and Meira are finding ways to meet, but there is no crazed display of passion between the two. There is a devastating scene as Felix patiently waits while Meira musters the courage to actually look into his eyes. It's like 50 Shades of Restraint. It turns out, for different reasons, these two lost souls share a common bond of loneliness. Meira's individuality and creativity are stifled by religious oppression, while Felix is coming to grips as the black sheep of a family that no longer exists. When Felix says of his father, "He hated me to death. And then he died.", we understand it's the missed opportunity that weighs on him more than the passing of a long-lost parent.

Music plays a vital role in how director Maxine Giroux presents the characters and the story. Wendy Rene's "After Laughter Comes the Tears" is used beautifully, as is Leonard Cohen's "Famous Blue Raincoat". Heck, even a mousetrap becomes music to the desperate ears of Meira. As stated before, the film is incredibly quiet, and I challenge any movie lover to come up with a more painful argument than the one featuring Meira and Shulem whispering at each other from separate beds, or a more powerful scene with fewer spoken words than Shulem and Felix at the kitchen table. On the bright side, watching her walk around in her first ever pair of jeans is a freeing sight to behold.

Mr. Giroux presents something very real, yet outside the bounds of what cinema usually brings when forbidden love, religion, loneliness and grief are involved. Ms. Yaron delivers an astounding performance, and it's little wonder this has been such a hit on the festival circuit.

"Felix and Meira" (2014 release from Canada; 195 min.) brings the story of the two title characters. As the movie opens, we see Meira serving dinner to a group of Hasadic Jewish couples. Not a word is said during dinner, and you can immediately sense a sadness within Meira. It's only later that we understand she is bored and frustrated and suffocating under the tight-knit rules of the Hasadic Jewish community. Then we get to know Felix, a secular Jew whose father is dying. The two were not close but it still affects Felix significantly. One day, Felix runs into Meira and her 3 yr. old baby girl at the local coffee shop. He tries to strike up a conversation but she rejects him. Later on, though, it becomes clear that something is brewing between Felix and Meira. At this point we're at most 15-20 min. into the movie but to tell you more would spoil your viewing experience. You'll just have to see for yourself how it all plays out.

Couple of comments: this is the third full-length feature from Canadian writer-director Maxime Giroux. This time he tackles a story line that plays out on the closed community that is the Hasadic Jewish Community. The 2012 "Fill The Voice" film explored similar themes as to the isolated Hasadic Jewish community, but here Giroux decides to make it even more personal by focusing on Meira and her conflicted feelings as to her overall life. In the beginning of the movie, Meira 'plays dead' to tease her husband. Much later on, when her husband asks why she doesn't do that anymore, Meira wistfully replies "Who says I'm not dead already?", wow. (And her husband's response to that? "When will you finally understand that this is our life? Pull yourself together!") It should be noted that, even though the closeness/isolationism of the Hasadic Jewish community can be an easy target for criticism, the movie treats them at all times with a great amount of respect. The acting performances are top-notch all the way, in fact I was wondering whether the Hasadic Jews were portrayed by actors or by real Hasadic Jews. Hadas Yaron as Meira is outstanding (she also played the role of a Hasadic Jewish wife in "Fill the Void" by the way.) Compared to that, Martin Dubreuil as Felix has a harder time staying in the lime light. Last but not least, there is an outstanding clarinet-heavy musical score (composed to Olivier Alary), and even fellow Canadian Leonard Cohen contributes a tune ("Famous Blue Raincoat"). Bottom line: this is a slow-moving (in the best possible way) family drama set within the Hasadic Jewish community that caught my attention from start to finish.

"Felix and Meira" opened without any pre-release fanfare or advertising at my local art-house theater here in Cincinnati this Memorial Day weekend. The matinée screening where I saw this at was very nicely attended, somewhat to my surprise to be honest (the audience was heavy on the seniors, I might add). If you are in the mood for a top-notch quality foreign movie that is GALAXIES away from the latest Mad Max or Pitch Perfect, do yourself a favor and check this out, be it in the theater, or eventually on VDV/Blu-ray. "Felix and Meira" is HIGHLY RECOMMENDED!

Felix and Meria begins with a traditional Hasidic Jewish dinner: singing, celebration and religious clothing. Everyone seems comfortable except for Meria, our protagonist, and immediately through visuals we sense that something does not sit well with her. Thus begins the major conflict of the film as Meria debates internally her commitment to tradition.

Because of the timeless nature of this culture, at the beginning it is deliberately unclear what time period the film takes place in. Meria is scolded by her extremely traditional husband for playing LP records, indicating the film is a period piece. Yet as the film goes on and Meria slowly ventures outside of her Hasidic bubble, we realize that the film does in fact take place in present day, yet we discover it through her eyes and slowly it becomes more modern. The visual palette (like a love child of last year's Ida and A Most Violent Year) distinctly drives Meria's journey. This makes the modern world look in a distinct way unlike anything I have ever seen in a movie.

While focusing on Meria and her doubts in her beliefs, it quick develops into a love story. Despite being married and living among the traditional culture, Meria falls for Felix, a bachelor without the same family values. This isn't the adulterous kind of romance - everything is subdued, making even holding hands feel like a display of passion. The suspense remains because of how forbidden the relationship is in the first place, and thanks to top-tier performances and direction, the relationship between protagonists never feels inauthentic.

The dramatic sequences scattered throughout the film significantly outweigh the overall narrative. The symbols are rich without being overt. As said above, this is a movie full of subtlety that matches the emotional tone of the characters. The only not subtle moment happens right after Felix and Meria first spend time together, when the film transitions to an isolated clip seemingly unrelated yet emotionally moving. I would have been happy to see more of these, but alas because it only happened once it draws more power to itself.

As stated above the primary conflict of the film is tradition vs. love, which is incredibly powerful yet not as universal in today's world. Unfortunately, Meria's husband is reduced to being a caricature and not given enough complexity as a character. Had he been more layered, it would increase the stakes in how difficult it would be for Meria to decide to stray away from him. Regardless, this is the romantic drama that people should yearn for. Most romance audience prefer the more saccharine Nicholas Sparks adaptations, but could truly enjoy seeing something much more subtle and powerful as seen in Felix and Meria.

Maxime Giroux's 'Felix and Meira' tone is set from the very first frame, captured in black and white. Malka or Meira plays with her soup with a soup spoon, a Shabbos meal. Her husband with finely curled ear locks, wearing a black hat trimmed in sable, and wearing a long black silk coat celebrates the Sabbath with gusto, in song and food and the pouring of wine. Meira feels estranged from this world of ultra Orthodox Jews, living in Montreal. A community that keeps very much to itself; insulated religiously in a world of Yiddish and Hebrew, prayers and rituals. A world in which husband and wife sleep in separate beds, according to tradition; coitus takes place only during days of ovulation; menstruation renders her impure, a ritual bath cleanses her. Malka wears a wig, long garments, She has but one duty to bear her husband many children. She doesn't; after the birth of her daughter she takes up pen and notebook to draw; she has a certain talent. She likes music which her husband forbids. She's listless and wanders aimlessly in her mind. In secret, she takes birth control tablets, for she doesn't want more children. And into her universe comes a secular man, an artist of sorts, a lost soul who feels empty because a strict father has never shown him love or interest since he didn't follow in the man's footsteps, it's inferred. So Felix travels and is now back in his own flat in Montreal, perhaps in Westmount, a Jewish enclave of Anglophone Jews. And as the narrative develops these two souls collide and a desperate, quite love arises between them. Too, late Meira's husband declares his love for her, but she is beyond his pleas for she has left an tradition from which she cut herself off and can never return. (Woody Allen treats the theme but without tragedy in 'Fading Gigolo', and Boaz Yakin treated seriously in the 1998 film 'A Price Above Rubies', with more or less the same outcome as Giroux's film.) The closing scenes are shot in Venice, on a grey day. A in an aside, Meira wishes regrets she has taken her daughter out of structured community, for life with her and Felix. Felix stolidly stares into the mournful cast of Venetian light. The pairing will never be happy, but, it is suggested, that in desperation they will cling to each other.

This film is about the explicit values of two adjacent cultures who live on different sides of a railroad, each reaching for something more … the unknown. For Felix and Meira, the unknown becomes uncertainty. Life and lifestyles are disrupted, communities clash, and traditions unsaddled.

This isn't a story of skinheads, hippies, Trekkies, or of Generations X, Y, or Zeds. It is of a girl called Meira and French Felix, each who adopt their known cultural traits. Her identity is repressed, arrested by secret Hasidic customs and protocol where women are quieted and obedient. Apparently of the Satmar tribe, women wear wigs and are in arranged marriages. Felix flits in and out of his family, daring to explore the matrix of love. Meira too openly resists the known in favour of love, romantic love. However, romantic love is not reality.

Viewers experience subconscious moments acknowledging resistance to our ostensibly defined lives. Each of us wanting to explore outside known cultural norms. Some may call it slow moving, I call it pace. We aren't rushed through every scene, but given permission to decode the mysteries of the Hasidim. What is uncovered, I cannot tell. What is revealed, is how the unknown can be even more uncertain than what we know.