Jimmy's Hall

This certainly isn't Loach's finest film, and certainly not his best film that portrays Irish life in the 20th century. However, it is important for a number of historical reasons.

This film is naturally quite critical of the church's stranglehold on Irish life and policy. Jim Norton's role in portraying this is invaluable, after all who better to portray a controlling, traditionalist,angry priest than Bishop Brennan himself? Indeed, Jim's character in this film completely mirrors his character in Father Ted... but believe me, that is NOT a criticism.

While the movie may be slow-paced and seemingly dull at certain inter-sections, it's importance for history cannot be discounted. Not so long ago, it would have been sacrilege to watch this film due to it's unsubtle portrayal of the church's sometimes intrusive influence on Ireland, in fact some probably would still consider it to be so. It also deals with the rise of Fascism in Ireland in the early 20th century, something that is almost absent from cinema.

The movie deserves more credit and should have a larger influence than it appears to have. Give it a chance, some may call it propaganda... it's not. Give it a watch.

This story highlights the struggle for individual respect and liberty that has been going on since the reformation. Today, people often attach words communist or socialist to the struggle of the individual. This film reminds us of the other side of the story: greed and power are the feudal and capitalist side of the story.

One flaw in the movie is that people assume the struggle between Jimmy and the priest is communism versus the church. But Jimmy was not a communist. Jimmy was a grass-roots liberal who supported his community and occasionally spoke out against the concentration of power. The church represents this concentration of power and the struggle to maintain the concentration of power.

During the 1920's, a large percentage of the world's "Wealth" was tied up in speculative investments. Corrupt politicians sided with the land holders and the "Robber barons". By 1924, economic experts started to announce that unfettered greed would lead to an economic crisis in the USA and Europe. In 1929, the US stock-market crash vaporized much of the world's wealth and centralized power among an even smaller percentage of the population.

The movie includes a lot of history that most people in the US and UK who were born before 1977 already know. However, for most of the world, the Irish history and the extent of the struggle between the rich and poor during those times is new.

This struggle continues today. Instead of hereditary land owners, we have large banks and other institutions that "influence" most of the world's "capitalist" governments. The government favors for corporations and privatization of government services that starting in the late 1970's continues to this day and is responsible for the depression of 2008.

Without government support for those who were thrown into poverty, the 2008 depression would have been as bad as the 1929 depression. I think the writers were trying to remind us about the consequences of unfettered greed.

This movie opposes two different and opposed views of the world: that of Jimmy Gralton, who apart from wanting to open a dance hall, is also a left-wing idealist. Although Ken Loach makes not mystery of his sympathies in this movie, as usual he remains even-handed, lets the opposition have their say, and never makes the conservative side appear as ridiculous or stupid. In fact the heart of the movie is the confrontation between Jimmy Gralton and Father Sheridan, which despite the depth of conflict, is fundamentally based on a grudging mutual respect.

What, indeed, could be wrong with opening a dance hall and cultural center? Well in the thirties Ireland was recovering from years of bloody conflict, first the war for independence, followed by more years of civil war. Father Sheridan argues that now is the time for reconciliation, not for political agitation, and what he sees as communist propaganda. It is time for being Irish together, for listening to Irish music rather than "alien Jazz from deepest Africa".

Of course the Loach's sympathy (and ours) goes to the yearning of the young people who have no place to go, no prospects, no jobs, and who desperately want to find some joy, relief and self-expression. The movie may be a bit slow at times, but it is deeply moving.

There are many movies made about oppression, but not nearly enough. In this story based on facts and one man's intention to give culture, song and dance to his small, impoverished community, it defies belief that this travesty of injustice occurred.

As usual, the Catholic Church, the overlords and the unjust legal system come together to destroy any chance a small community has of the vital birth-right of culture and harmony for those who need it most; an isolated county in Ireland.

As one man steps up, after having been deported once already for the grand crime of opening a hall where people can learn such basic things as song, dance, art, literature and boxing, after his ten first ten year deportation, the local youth who have nothing to look forward to in life, convince him to do so again.

This is a straightforward movie about a circumstance that defies belief, and yet it occurred. Worth the watch for anyone who understands that oppression and fascism is wrong and that normal people deserve joy, community and to fight back when their world makes no sense on account of simply wanting to life a life.

In 1933, Jimmy Gralton (Barry Ward, "Songs for Amy") became the only Irish citizen ever to have been deported from Ireland when he was exiled to America without a trial. His crime seems to be that he was a Communist who incurred the ire of the Catholic Church and the landlords by daring to establish a dance hall where such sinful pleasures as community dances, singing lessons, poetry readings, boxing lessons, and political debates took place. Written by Paul Laverty ("The Wind That Shakes the Barley") from a play by Donal O'Kelly, Ken Loach's ("The Angel's Share") Jimmy's Hall directs our attention to a not very well known incident in Irish history that followed the Civil War of 1922-23, a war waged between two groups of Irish republicans over the Anglo-Irish Treaty.

Partially filmed in the village of Drumsna, a village only a few kilometers from Gralton's birthplace in Effrinagh, the film begins in 1932 with Jimmy's return to County Leitrim after having lived in New York for ten years. After showing historical footage of New York during the 1930s, particularly its poverty and unemployment during the great depression, we learn that Jimmy's brother has recently died and he is coming home to support his mother (Aileen Henry) in running the family farm. In a flashback to ten years ago, Jimmy is shown pleading with his then girlfriend Oonagh (Simone Kirby, "Season of the Witch") to go to New York with him, but she prefers to remain in Ireland. When he returns, he finds her married with two children, though they obviously still have feelings for each other.

When he responds "Same as ever" to her question about how he is, she tells him that "Nobody's the same after 10 years away." Now named after Patrick Pearse and James Connolly, two martyrs of the 1916 Easter uprising against British rule,Jimmy restores the boarded-up community hall that had been closed by the Catholic Church ten years earlier, stocking it with a wind-up Victrola and jazz records he brought from New York. Once again, the hall becomes a gathering place for workers and farmers and a thorn in the side of the Church. Dances are picketed and classes disrupted, but Jimmy refuses to bend. Fearful of stoking community activism, Father Sheridan (Jim Norton, "Extremely Loud and Incredibly Close") stirs up his congregation by playing the Communist card and by warning his flock about the debasement of the country's morals.

"What is this obsession with pleasure?!" he demands, and asks "Is it Christ, or is it Gralton?" Railing against "the Los Angelization of our culture," the fearful pastor says that the hall has become a place where "the sins of jazz music and the rhythms from darkest Africa with pelvic thrusts may poison the minds," and reads aloud the names of those who went to the hall the previous night. Fortunately for Gralton, neither Karl Marx nor Joseph Stalin could make it. Repercussions do not take long to occur. IRA activist Commander Dennis O'Keefe (Brian F. O'Byrne, "Queen and Country") is shown whipping his daughter because hers was one of the names read aloud, shots are fired into the hall during a dance, and the hall is set on fire and burned to the ground on Christmas Eve, 1932.

The best scenes in the film are Gralton's one-on-one conversations with Father Sheridan in which he reflects on the father's outward display of hatred towards those who are working towards the common good, defying Christ's message to love thy neighbor. While Sheridan is undoubtedly the villain, the intimate talks with Gralton ultimately make a dent in his intransigence and he tells his friends that Jimmy has more courage than any of them and should be treated with respect. Though his hint of transformation is aided by a young priest, Father Seamus (Andrew Scott), it is too little and too late to make a difference to Jimmy who is arrested and, deported to America where he will live out the rest of his life.

Jimmy's Hall, like all of Loach's work, has its heart in the right place. It is well acted and filled with enchanting Irish folk music and high spirits, yet in sacrificing subtlety and nuance to score political points, it fails to come alive with real passion. The film does have an important message that is relevant to us in the present day where the concentration of wealth in a small percentage of the population threatens our democratic heritage, yet the characters are more cuddly than fiery, more one-dimensional symbols than fully realized human beings. In spite of the timeliness of the subject matter, Jimmy's Hall does not stir the blood.