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Füge eine Handlung in deiner Sprache hinzuFollows the lives of a small group of elderly sociopaths in Nashville, Tennessee.Follows the lives of a small group of elderly sociopaths in Nashville, Tennessee.Follows the lives of a small group of elderly sociopaths in Nashville, Tennessee.
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"Make it, don't take it, make it, don't fake it."
Anyone who has ever played with a 90's camcorder will be familiar with the colours and textures seen from the beginning in this film. This is not some nostalgic sun drenched glo-fi romanticism however, this s**t is dark. And this s**t sticks.
The very first scenes are all just seconds long and in them we are introduced to a number of odd looking characters. They appear to be old but clearly with enough vigour to grind/bang/hump/whatever garbage bins and trash pussy as if they were still in their youthful prime. They certainly seem to have much youthful mischief and we watch in a kind of distanced, disgusted trance as they defecate, smash televisions, let off firecrackers and tap dance.
Are we to judge these people? Are they real or are they actors? What will they do next? Will we stick around long enough to find out or will we leave the theatre? Are we laughing with them or at them or worse, are they laughing at us?
The introduction given at the start mentioned Lynch, Hitchcock and Jackass. In the future I think you need only mention Korine. Whether he is saying something intelligent or something dumb about American outsider society, whether he is merely holding up a mirror to us wherever we are we can not say he isn't an original, an auteur and a provocateur. Should this be a film for film students to study or should it be one that the weirdo's in class try and make you watch? The themes thrown up (maybe that should be shat out) are certainly interesting but why on Earth would you want to deconstruct what is essentially a bunch of drunken old juvenile delinquents laughing and embracing failure, f**king trees and living their version of the American dream?
The most shocking parts of the film are the sounds not the visuals, if anything I found it oddly easy to watch after the initial punches in the eyes, my ears however did just not get accustomed. In one scene a man tells the most offensive 'jokes' to a rapt audience, and there are many clips showing just how noisy America is, even at night. There is a constant buzz of electric lights everywhere, there is the traffic and there are the crickets. Its enough to drive someone insane.
This film is beat poetry. This film is soapy pancakes. This film is noise metal. This film is giving a birthday cake to a constipated man sitting on the toilet. This film is a headache. This film is trapping your d**k in your flies.
Anyone who has ever played with a 90's camcorder will be familiar with the colours and textures seen from the beginning in this film. This is not some nostalgic sun drenched glo-fi romanticism however, this s**t is dark. And this s**t sticks.
The very first scenes are all just seconds long and in them we are introduced to a number of odd looking characters. They appear to be old but clearly with enough vigour to grind/bang/hump/whatever garbage bins and trash pussy as if they were still in their youthful prime. They certainly seem to have much youthful mischief and we watch in a kind of distanced, disgusted trance as they defecate, smash televisions, let off firecrackers and tap dance.
Are we to judge these people? Are they real or are they actors? What will they do next? Will we stick around long enough to find out or will we leave the theatre? Are we laughing with them or at them or worse, are they laughing at us?
The introduction given at the start mentioned Lynch, Hitchcock and Jackass. In the future I think you need only mention Korine. Whether he is saying something intelligent or something dumb about American outsider society, whether he is merely holding up a mirror to us wherever we are we can not say he isn't an original, an auteur and a provocateur. Should this be a film for film students to study or should it be one that the weirdo's in class try and make you watch? The themes thrown up (maybe that should be shat out) are certainly interesting but why on Earth would you want to deconstruct what is essentially a bunch of drunken old juvenile delinquents laughing and embracing failure, f**king trees and living their version of the American dream?
The most shocking parts of the film are the sounds not the visuals, if anything I found it oddly easy to watch after the initial punches in the eyes, my ears however did just not get accustomed. In one scene a man tells the most offensive 'jokes' to a rapt audience, and there are many clips showing just how noisy America is, even at night. There is a constant buzz of electric lights everywhere, there is the traffic and there are the crickets. Its enough to drive someone insane.
This film is beat poetry. This film is soapy pancakes. This film is noise metal. This film is giving a birthday cake to a constipated man sitting on the toilet. This film is a headache. This film is trapping your d**k in your flies.
I saw TRASH HUMPERS at a screening in L.A. where Harmony Korine was there to introduce it and also do a Q&A afterwards.
I was wildly disappointed with the lame array of questions that were thrown at him. Probably 90% were brainless, pointless, and uninteresting.
The question I wanted to ask him was "is Trash Humpers in any way a statement or mockery on TRASH ART in general?".
To me, this is how the movie came across. With a name like Trash Humpers, what else can you expect? It is one of the most pointless and trashiest movies I have ever seen - but that is exactly what I came for, and it effectively delivered that.
It's full of humping, cussing, assorted offensive jokes, violence, vandalism, religion bashing, and anything else you'd expect in a trash art film. The difference is that with most trash art, the point is to try to shock you, scar you, or offend you. Trash Humpers, to me, seems more like it's doing these things in such a way that it's all a big joke - to take all of the other movies that have already done it, and re-enact them while giggling.
After all, I feel that movies really are coming to a point where it is nearly impossible to shock people through exploitative sex, violence, etc. So why not find a nice comfortable place where we can live in that kind of world for an hour and a half and not try to shock anyone? We can just float through it and accept this demoralized joke of a world - that's the world that Trash Humpers creates to me.
Unfortunately, when you start mocking your own genre or personal style of art, along with that comes the instinctive drive to take it to a far enough level where you are pushing people away. I felt that with several obnoxious things repeating throughout the film (such as Harmony's character constantly YELLING in your ear through entire scenes from right behind the camera) - he was showing signs of this kind of behavior. This is something I have observed from my own experiences as part of artistic projects, as well as observing friends mocking their own work. I have watched this kind of behavior occur with a lot of people towards the end of their artistic cycle.
Of course, my interpretation of the movie could be completely off from how Harmony sees it. But, it's nice to have different perspectives isn't it? I enjoyed it - especially the fact that I got to see it in a theater with Harmony in attendance. But, I don't know if I'd ever want to watch it again. We'll always have Gummo for those endless viewings...
I was wildly disappointed with the lame array of questions that were thrown at him. Probably 90% were brainless, pointless, and uninteresting.
The question I wanted to ask him was "is Trash Humpers in any way a statement or mockery on TRASH ART in general?".
To me, this is how the movie came across. With a name like Trash Humpers, what else can you expect? It is one of the most pointless and trashiest movies I have ever seen - but that is exactly what I came for, and it effectively delivered that.
It's full of humping, cussing, assorted offensive jokes, violence, vandalism, religion bashing, and anything else you'd expect in a trash art film. The difference is that with most trash art, the point is to try to shock you, scar you, or offend you. Trash Humpers, to me, seems more like it's doing these things in such a way that it's all a big joke - to take all of the other movies that have already done it, and re-enact them while giggling.
After all, I feel that movies really are coming to a point where it is nearly impossible to shock people through exploitative sex, violence, etc. So why not find a nice comfortable place where we can live in that kind of world for an hour and a half and not try to shock anyone? We can just float through it and accept this demoralized joke of a world - that's the world that Trash Humpers creates to me.
Unfortunately, when you start mocking your own genre or personal style of art, along with that comes the instinctive drive to take it to a far enough level where you are pushing people away. I felt that with several obnoxious things repeating throughout the film (such as Harmony's character constantly YELLING in your ear through entire scenes from right behind the camera) - he was showing signs of this kind of behavior. This is something I have observed from my own experiences as part of artistic projects, as well as observing friends mocking their own work. I have watched this kind of behavior occur with a lot of people towards the end of their artistic cycle.
Of course, my interpretation of the movie could be completely off from how Harmony sees it. But, it's nice to have different perspectives isn't it? I enjoyed it - especially the fact that I got to see it in a theater with Harmony in attendance. But, I don't know if I'd ever want to watch it again. We'll always have Gummo for those endless viewings...
...but certainly not very good, either.
Believe it or not, there were a few things about this movie that I genuinely liked. I found some of the weird comedy to be hilarious and laughed out loud several times throughout the film. I also thought that Korine did a pretty good job at creating a really dirty and disturbing atmosphere. These elements of both comedy and horror both work to make the movie at least watchable at times, but unfortunately do not save it from being just an overall bad movie.
Perhaps I found it to not be absolutely TERRIBLE only because of how low my expectations were before watching this oddity. I thought it looked like, well, trash-but then I found some highly well done aspects and thought that this movie could possibly be okay, but then it just dragged on and on and on. At just 70 minutes, this is a needlessly long movie that easily could have been half as long and much better.
I would also like to comment on the film's annoying and ugly visual style. It's obvious that it was an experimental, stylistic choice to have the movie shot on crappy looking video, and it does work slightly to the films advantage to make it seem more creepy and trashy, but it just doesn't appeal to me in any way. There's other, more tolerable ways to make your movie look sort of real and dirty.
I would not recommend this movie to most people, but if you're curious enough and a big fan of Harmony Korine's work, I would give it a mild and cautious recommendation.
Believe it or not, there were a few things about this movie that I genuinely liked. I found some of the weird comedy to be hilarious and laughed out loud several times throughout the film. I also thought that Korine did a pretty good job at creating a really dirty and disturbing atmosphere. These elements of both comedy and horror both work to make the movie at least watchable at times, but unfortunately do not save it from being just an overall bad movie.
Perhaps I found it to not be absolutely TERRIBLE only because of how low my expectations were before watching this oddity. I thought it looked like, well, trash-but then I found some highly well done aspects and thought that this movie could possibly be okay, but then it just dragged on and on and on. At just 70 minutes, this is a needlessly long movie that easily could have been half as long and much better.
I would also like to comment on the film's annoying and ugly visual style. It's obvious that it was an experimental, stylistic choice to have the movie shot on crappy looking video, and it does work slightly to the films advantage to make it seem more creepy and trashy, but it just doesn't appeal to me in any way. There's other, more tolerable ways to make your movie look sort of real and dirty.
I would not recommend this movie to most people, but if you're curious enough and a big fan of Harmony Korine's work, I would give it a mild and cautious recommendation.
Young provocateur filmmaker Harmony Korine, who lives in and grew up in Nashville, has made a film in trashy cheap VHS that evokes the nightmare world of degenerate southern redneck swine.
He doesn't exactly say that. He explains when talking of the film that growing up, there were some scary old people who used to peek in windows at night, particularly next door where there was a young girl. Now the underpasses and open lots that he roamed as a youth are full of trash, and looking at trash receptacles one day the idea came to him of people humping them. He couldn't get real old people to play his roles so he gathered together a group of friends earlier this year who wear old person masks in the film. A couple of weeks of warming up and a couple of weeks of wandering around and shooting as the cast improvised and the film, like a sketch made on a whim, was done. It's perhaps an antidote to the more elaborate process involved in Korine's last film, 'Mr. Lonely,' a more straightforward film starring Diego Luna, Samantha Morton, and others.
There is no plot, just a series of random scenes. A boy tries and fails to sink a basketball in a hoop. The garbage cans get humped. A screeching old lady rides a small dirt bike around with a baby doll tied dragging behind. The boy takes a hatchet to a doll in a parking lot and tries to chop up its head. A man recites an improvised poem about a nation of trash while one of the masked oldsters sits in a wheelchair and throws out firecrackers at a bunch of balloons. There is some nakedness. There is some nasty talk. There is almost the fear Korine said his wife felt when he played a VHS tape somebody'd given him, that it was going to turn into a snuff film. Korine wanted this to look and feel like found footage, like stuff on a strange videotape found in the trash somewhere. Made by old and demented perverts living a free and aimless life.
Some of the images may evoke various sources such as Diane Arbus or Ralph Eugene Meatyard's still photos (strangeness, retardation, aimlessness, Gothic vacuity), but he denies any such connections. Somebody has suggested Korine is treading on the ground of early John Waters. But Waters has a knack for plot; even Korine's structured 'Kids' scenario rambles. And Waters has a great sense of humor. 'Trash Humpers' is ridiculous -- it's a horror movie that's also a comedy -- but there is no wit in it. It's a kind of improvised voyeurism. It does succeed in wandering well outside the mainstream. Its use of a very primitive kind of VHS reminds us as in a far more complex way did David Lynch's beautiful 'Inland Empire' that seeming "found" footage can be deeply evocative and scary. Even 'Blair Witch Project' comes to mind. Not many filmmakers would have staged a series of casually revolting stunts like those encapsulated randomly and (he says) in order of staging that Korine dumps on us here. It's a statement about limits and about freedom. And it's been acknowledged as valid. Even 'Variety' concludes its review of the film with the line: "Across the board, tech credits are appalling -- in a good way." Korine is an odd one (and an articulate interviewee in the NYFF press Q&A) and for festival and film buff audiences he is a force to reckon with. The question is, what's next? Will he go backwards or forwards?
Dennis Lim has written an appreciative piece on the film for Cinema Scope. "Can the most regressive work yet by an artist known for arrested development also be a sign of his newfound maturity?" Now there's a bit of interpretive convolution for you. And the statement implied by the question may be true. But still the remaining question is, what's next?
Shown as part of the main slate of the New York Film Festival at Lincoln Center 2009. Premiered at Toronto.
He doesn't exactly say that. He explains when talking of the film that growing up, there were some scary old people who used to peek in windows at night, particularly next door where there was a young girl. Now the underpasses and open lots that he roamed as a youth are full of trash, and looking at trash receptacles one day the idea came to him of people humping them. He couldn't get real old people to play his roles so he gathered together a group of friends earlier this year who wear old person masks in the film. A couple of weeks of warming up and a couple of weeks of wandering around and shooting as the cast improvised and the film, like a sketch made on a whim, was done. It's perhaps an antidote to the more elaborate process involved in Korine's last film, 'Mr. Lonely,' a more straightforward film starring Diego Luna, Samantha Morton, and others.
There is no plot, just a series of random scenes. A boy tries and fails to sink a basketball in a hoop. The garbage cans get humped. A screeching old lady rides a small dirt bike around with a baby doll tied dragging behind. The boy takes a hatchet to a doll in a parking lot and tries to chop up its head. A man recites an improvised poem about a nation of trash while one of the masked oldsters sits in a wheelchair and throws out firecrackers at a bunch of balloons. There is some nakedness. There is some nasty talk. There is almost the fear Korine said his wife felt when he played a VHS tape somebody'd given him, that it was going to turn into a snuff film. Korine wanted this to look and feel like found footage, like stuff on a strange videotape found in the trash somewhere. Made by old and demented perverts living a free and aimless life.
Some of the images may evoke various sources such as Diane Arbus or Ralph Eugene Meatyard's still photos (strangeness, retardation, aimlessness, Gothic vacuity), but he denies any such connections. Somebody has suggested Korine is treading on the ground of early John Waters. But Waters has a knack for plot; even Korine's structured 'Kids' scenario rambles. And Waters has a great sense of humor. 'Trash Humpers' is ridiculous -- it's a horror movie that's also a comedy -- but there is no wit in it. It's a kind of improvised voyeurism. It does succeed in wandering well outside the mainstream. Its use of a very primitive kind of VHS reminds us as in a far more complex way did David Lynch's beautiful 'Inland Empire' that seeming "found" footage can be deeply evocative and scary. Even 'Blair Witch Project' comes to mind. Not many filmmakers would have staged a series of casually revolting stunts like those encapsulated randomly and (he says) in order of staging that Korine dumps on us here. It's a statement about limits and about freedom. And it's been acknowledged as valid. Even 'Variety' concludes its review of the film with the line: "Across the board, tech credits are appalling -- in a good way." Korine is an odd one (and an articulate interviewee in the NYFF press Q&A) and for festival and film buff audiences he is a force to reckon with. The question is, what's next? Will he go backwards or forwards?
Dennis Lim has written an appreciative piece on the film for Cinema Scope. "Can the most regressive work yet by an artist known for arrested development also be a sign of his newfound maturity?" Now there's a bit of interpretive convolution for you. And the statement implied by the question may be true. But still the remaining question is, what's next?
Shown as part of the main slate of the New York Film Festival at Lincoln Center 2009. Premiered at Toronto.
Here's a film where a bunch of old people literally hump trash and lampposts, masturbate plants, throw firecrackers as they recite verse, tapdance in a parking lot and smash TVs. There is no story. There is no cinematic beauty to speak of, it's shot on ugly VHS and the artifact shows. It is, at first and possibly second and third glance, a pointless film designed to grate.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
Wusstest du schon
- WissenswertesAt one point, Harmony Korine had considered leaving the film on unmarked VHS tapes left in random locations as a mystery for the unsuspecting public to discover. Korine also considered distributing the film by mailing it to police stations, but this idea was abandoned when such a release strategy would mean that the film would not retain copyright.
- VerbindungenFeatured in Durch die Nacht mit...: Harmony Korine und Gaspar Noé (2010)
- SoundtracksSingle Girl, Married Girl
Lyrics and Music by A.P. Carter
©Peer International Corp.
With the authorization of La Societe D'Editions Musicales Internationales (S.E.M.I.) -Paris-France
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