Habemus Papam - Ein Papst büxt aus

Moretti is an interesting director and his documentaries and movies (like "The Son's Room") shows us why. But what in the name of the Holy Spirit is he trying to tell us here? To get a foothold inside the Vatican, the nucleus of one of the great (well, at least by numbers) religions in the world, is a daunting task. It becomes clear that the director had been more interested in the the mindset of the man who's to be the next pope, than in any political or human machinations of the electors. We know our popes of the past - Peter O'Toole's or John Goodman's pope are a delight - but any effort to get into the inner workings of the Vatican has eluded us: Preminger's "The Cardinal" and Anderson's "The Shoes of the Fisherman" just scratch the surface and are too reverential, so Fellini still steals the show with his delightful religious fashion show in "Roma".

And that for a job description to head a congregation of over a billion, elected by a college of a mere hundred or so cardinals. Stuff for either historical pageantry (we all love our Borgias) or an insight into the mindset of electors or popes-to-be, about why a job can make or break a man, or how the past does influence your future. Instead we're offered the choice of an ass between two bales.

Is it is meant to be a farce? Then the bunch of actors hired to play a bunch of totally idiotic cardinals playing volley-ball in the aftermath of the conclave are right fitting in. But because of that it is very difficult to sympathize with the turmoils of a Pope-to-be with those allusions to All the world's a stage, the heavy references to Chekhov and all that. I mean, who wants to be a pope over this lot of twittering morons? And Piccoli is certainly not a fool, but a tormented soul who seems to have lost his confidence and the past. How does that fit in with farce? With a bunch of blabbering idiots playing pinocchio or volley-ball and a man in crisis? So, is it then meant to be a probing insight into the soul of a man who's thrown into this world as the next Pontiff? Is this a probe into the turmoils of a Pope-to-be? After all, apart from power-hungry popes in fiction, it is indeed an almost inhumane job. Then the bunch of actors hired to play a bunch of totally idiotic cardinals inside the conclave or playing volley-ball in the aftermath are totally unbelievable. They deny us any symphatising with the main character as we're lead to believe that some of the most powerful men in the world are blabbering idiots playing pinocchio. Alas, the director, playing the part of an atheistic psycho-analist, fits right in with this cardinal bunch.

The director should have known that the real world is barging in with almost every frame, with a church and its board of managers wading through a lot of controversial items. As a viewer you can't exclude that: we don't live in a vacuum. Moreover, the allusions to John XXII, Paul VI and John-Paul I are drawn with heavy strokes indeed.

So, we're stuck between two bales of hay. Bad choice. The director couldn't make an artistic choice and left us with no choice at all. In the end we can understand the Pope's decision, but not because we care for him or his struggle, but who in his or her right mind would govern a church with a council of idiots? Mmm… that may be the point the director is making?

I saw the movie a few days ago and, even though I did not like the ending, I gave a 9/10, because I loved how the Cardinals were made to look so godly and so human at the same time. Michel Piccoli did such great acting.

Last but not least, besides being very entertaining, the movie now has proved to be prophetic, as Pope Benedict has resigned to everyone's surprise. That alone makes this movie, a great movie.

PS: For the person who wrote: "Waste of time, written by an atheist so what do you expect", and then complains of "an insult to all Believers". I am not an atheist; I believe in God. But my thinking brain felt deeply insulted as I was reading the rant.

The description of the movie is wrongly understood. This movie is definitely NOT about the relationship of Pope and his therapist. The failed therapist has and episodic side-role. The movie is about a Bishop who cannot take the burden of responsibility and attention that falls upon him. How he struggles and how he finds courage to solve the situation. There is no relationship between a Pope and therapist who have a 10 sentence conversation. Even the other therapist - therapists wife does not have any major impact or role in the movie whatsoever. Okay she kind of connects with the Pope but has more of a satirical role considering the outcome and storyline. Misleading is this introduction. Please change it.

Every comment I see about Habemus Papam seems to focus a little too much on the depiction of the Catholic Church and its figures of authority, maybe because of the title. Let it go, it's not a critical movie of the religious institution, and it's certainly not a mocking of anyone's faith.

It is actually a story about a man's confrontation with great responsibilities, set in a very peculiar yet strangely believable scenario.

I'd say that the central plot and general feeling of the story could be reasonably translated into a different setting. The Catholic Church replaced with a government, the newly-elected Pope replaced with the newly-elected or crowned leader, etc. Maybe a different setting would fall short trying to depict the seriousness of the situation - can you think of a higher position of authority than that of the Pope? -, and maybe it wouldn't be such a charismatic movie if all the central influential characters weren't light-hearted old men, such as the cardinals in this instance... but it could definitely be done.

There are several high points in this movie, most of them straightforward enough that you don't have to be a cinema-nut to appreciate. The acting is terrific, the general quality is comparable with the most hyped Hollywood films (I'm guessing that not needing helicopters, extreme CGI and explosions really helps keeping the budget low). I'm not an 'artsy cinema nut' - and I loved it. (In fact, liking it so much and finding only reviews about it being about 'the Pope' bothered me, that's why I registered to write this review).

Anyway, this was different from everything I had ever seen before, and always in a good way. Well, at least never in a bad one! There is indeed some kind of fresh entertainment and novelty in knowing that your finely tuned powers of plot prediction are useless against a storyteller's unusual way of telling an interesting story. I don't even know who this storyteller is, but assuming it is the director Moretti - he did a good job.

Maybe a more 'conventional' viewer, if there is such a thing, might be unsatisfied because of the peculiarities - some open ended scenes, even one untied subplot; unexplained character reactions that seem entirely sincere nonetheless. While I noticed these things, they didn't annoy me enough to detract from the general experience. And as long as you watch it without a 'conventional viewer's' mindset and expectations, I can almost guarantee that you will be pleasantly entertained.

Let me clarify: don't expect situation jokes. Don't expect an inner journey into the darkness of a hero's troubled dark soul. Don't expect a wacky incarnation of comic relief. And let me repeat this one more time: you don't have to be an 'artsy cinema nut' to enjoy it; just don't expect to be presented to the same old situations and movie gimmicks.

It's actually worth a lot more than just for it's quirkiness, but if for nothing else, watch this so you can briefly purge your mind of the sameness that plagues the screens.

This film is mildly recommended.

In one of my all-time favorite romantic comedies, Billy Wilder's enchanting Roman Holiday, a princess, with an aversion to her royal responsibilities and its added pressure of pomp and circumstance that comes with it, flees her guardians to escape to a simpler commoner's life in Rome. Complications ( and love ) ensue. In Nanni Moretti's engaging We Have a Pope, the job description might have changed slightly, but the same intensity and stress of duty and honor remains. And while the main character is never in search of love, complications begin to pile up.

The pope has died and a new successor must be elected. After multiple voting, the conclave of cardinals decide that Cardinal Melville would be the best candidate to fill that void. The crowds form outside the Vatican awaiting their decision, all eyes focused on that central balcony of St. Peter's Basilica and its new pontiff. Yet inside, it is another story entirely as the newly anointed and appointed leader refuses to take on that role. A psychotherapist is brought in to convince Cardinal Melville that this big white whale of a job belongs to him. So what does the cardinal do? He escapes, seeking la dolce vita that others have.

Now Moretti's basic idea is an intriguing one, that one man who so many look to for spiritual guidance is himself in search of that elusive goal and is in the midst of his own personal crisis of faith. Morretti serves his story well as a director, setting up his characters, all of whom are held captive in their grandiose surroundings and involving the movie audience with the regal pageantry and splendor.

But as screenwriter, his script loses its focus with some subplots and actions that never quite gel. Just as his character becomes lost, so does his film. Scenes involving his interactions and experiences with the common folk fall flat and don't seem to resolve the complex issue or provide any insight for this troubled soul's introspection. As the film progresses, the remaining cardinals become more one-dimensional and their behavior, while slightly amusing, become easy folly as they play volleyball in their fancy silk trappings, merely decoration rather than real people. ( Only Renato Scarpi as Cardinal Gregori provides any depth to his character. ) Plus, the role of the psychologist ( also played by Moretti ) becomes a mere afterthought, never really building any relationship with his patient. And, those annoying Leaps of Logic comes to the forefront during his respite allowing him his "Roman Holiday", though those everyday "economic" expenses are not explained in the least ( free hotel room, food, theater ticket, bus transportation, etc.).

The film detours to an unsatisfying and unexpected conclusion that basically negates everything before it. As Cardinal Melville grapples with the anxiety of becoming one of the world's most exalted religious leader, Moretti too never comes to terms with his initial fascinating premise and his film's plot structure.

Fortunately, the talented French actor, Michel Piccoli gives a wonderfully subtle performance as Il papa. His nuanced facial expressions and sad soulful eyes convey the character's humility, fear, and wisdom beyond his years. It is superb acting that nearly makes up for some of the film's missteps along the way.

While many of the compelling elements are up there on the screen for a fine film, We Have a Pope simply needed to have a better script ( and ending ) to achieve a level of success. Still, Moretti does stay true to his vision and never becomes sentimental or mawkish. In We Have a Pope, while the job may remain unfilled, the moviegoer in us all regretfully remains unfulfilled as well. GRADE: B-

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