Agora - Die Säulen des Himmels

Leave it to the church to exalt a slimy bigot like Cyril (Sami Samir) to sainthood. he was not interested in anything but power.

This is the story of the Taliban and the Tea Partiers, and the Christian Right in America set in the time when the Romans controlled Alexandria.

First, the Christians drove those who worshipped Greek and Roman gods out of power, and deemed them unworthy of converting. The they went after the Jews. Having driven out all the other religions, the went after women and children. Does all this sound familiar? These bigots justified their murder and hatred by saying it is what God wants. It was obvious that it was what they wanted, and only used God to justify their hate. We see that today.

Rachel Weisz was fantastic as the voice of reason. A lost cause against those who abandoned knowledge and reason for their personal glory.

A beautiful film with outstanding cinematography, costumes and sets, and an excellent job of direction by Alejandro Amenábar.

I saw this today at the Toronto International Film Festival, and overall it was quite an interesting experience for me. I will first comment on the pros, and then the cons.

The Good

From the beginning, the film's exquisite detail is evident -- costumes, sets, props, hundreds/thousands of extras, etc --, reminding me especially of HBO's Rome series. CGIs were amazing, and the sound effects used in certain scenes with large numbers of people were thunderous and powerful -- surely the best I have seen from a film. It is by far the most ambitious project in the bringing to life of an ancient city that I have seen on screen. I only wished that they would have had the actors speak in Greek, but that would be asking too much I suppose :p

Also, I liked how the film did not focus so much on portraying any one religious group as "the bad guy". Naturally, one would have assumed that it was going to be the Christians (after seeing the trailers), but in fact the goods and the bads were exposed in all religions, which added to the realism and historical accuracy of the film.

Above all, this director ought to be commended in his attempt to capture the society in the city of Alexandria of late antiquity. This has never yet been done in cinema, and Amenabar clearly attempts to do this out of extraordinary passion for his work. Agora presents to the audience a glimpse into a world that is little known outside of the circles of ancient historians and classicists, and the film's portrayal of religious strife between the different groups in Alexandria successfully shows a very complex ancient society.

The main character, Davus, also serves as an important figure, by representing the common man living in Alexandria at the time who must face the challenges of an ancient society in transition. However, I feel that the subtleties of Davus' character, who is indeed a source of much important historical information, would be misunderstood and ignored by the audience, which would be in search of something more direct and "in- your-face" from the film.

Overall, the film was at its best when it subtly hinted certain elements/themes to the audience -- this is when it showed the most sophistication in the portrayal of history, and skill in terms of artistic merit.

The Bad

I think the biggest mistake that the director made was to focus too much on the religious conflict. Without a doubt, during the first 45 minutes the audience was engulfed and captivated with awe by the strife between the pagans and the Christians (probably because such a time in history is little known today, and rarely portrayed in art or discussed), but the film does not give a break to its constant references to religion. Throughout the two hours, the script continuously shows the characters' endless preoccupation with religious matters, which takes away from development of their individualities. Amenabar tries to differ attention toward other things, through the love triangle between Orestes, Davus, and Hypatia -- which works well at times, but could have been developed far more (especially between her and Davus). He also gives some attention to science; a big mistake IMO, because in such scenes, one feels like the film turns into a lecture. If Amenabar had tried to use CGIs to demonstrate some of the scientific concepts discussed among characters, he could have added something artistic to the bland dialogue of those scenes.

I was also somewhat disappointed by Dario Marianelli's score. HAving heard his compositions for "Pride and Prejudice", "Atonement" and "V for Vendetta", I was expecting a musical score that was more intense and thought-provoking, rather than a more or less typical and primitive symphony that one often hears in "epic" historical films.

8/10

Alejandro Amenábar's masterpiece is a breathtaking excursion into religious fascism and misogynistic tyranny made special by Rachel Weisz, who probably give one of the best female acting performances in years as a scientist who was light years beyond her generation. Weisz is amazing and her performance is the show and then some. She's back up by Max Minghella, who is a great actor in his own right and Oscar Isaac, who is just as good. The triangle between them in believable and touch by their struggles to find their destinies. Its a moving cinematic piece of art and Alejandro does the story proud in his way of capturing the time of struggles of that time. Far and away, the best film I have seen all year.

I highly recommend the film AGORA by Alejandro Amenábar (who also directed the Others) now out on DVD.

It's not a perfect film (the acting and dialogue is a bit clunky at times) but it is a very courageous view of the battle between rational science and "free thinkers" versus religious doctrine. And even if it takes place 1600 years ago, the frightening conflicts are still here today and the questions the film raises are, unfortunately, still very relevant.

The sets, photography, costumes etc are great, the use of shots of the earth from space give the film a slight "Kubrick" feel (not because of a parallel with 2001) but because down below, humans in their folly, are murdering each other over "my God is better than your God" fairy tales, meanwhile the universe, that we are slowly starting to understand through SCIENCE, remains there with many secrets waiting to be discovered.

The film is unbelievably sad in it's depiction of mobs of religious extremists destroying accumulated knowledge, a fact that has happen many times throughout history, delaying our progress in so many ways.

This is a truly a horror film for those whose value science, rationality, free thinking and feminism.

Unfortunately, this film got only a very limited theatrical release in North America.

I give it plenty of kudos and 8.5/10

As a well-crafted and historically accurate chronicle of Alexandria in late antiquity, this movie compares favorably with HBO's *Rome,* and it actually trumps *Rome* in its fidelity to fact. Without sentimentality or smarminess, without intrusive soundtrack music, we see the life and death of Hypatia, one of the greatest astronomers & mathematicians of the ancient world. The ever-lovely Rachel Weisz gives a thoughtful performance as the title character, and Max Minghella is very good as Davus, the brooding slave boy whose unrequited devotion remains as steady as the stars.

Although Davus is fictional, the other major characters - Theon (Hypatia's father), Orestes (her aristocratic suitor, played by Oscar Isaac), Synesius (her Christian student, later Bishop of Cyrene), Cyril (Bishop of Alexandria), and Ammonius the monk - were all real people who behaved more or less as they are portrayed. The story is extremely relevant to contemporary events, both in the U. S. and in the Muslim world, yet it never falsifies its source material. The destruction of the Serapeion, the religious policing of the Parabolani, the persecution of the Jews, the public attack on Orestes, and the high status of Hypatia in her native city are all recorded by authors who lived in that era.

Especially striking for me was the fact that Hypatia's disciples included both pagans and Christians, and that she herself considered such religious differences insignificant next to the humanity we all share.

I recommend this movie for anybody who enjoys historical dramas. For more details on the historical background, try *Hypatia of Alexandria* by Maria Dzielska.