Sang sattawat

While the experiments with memory and non-sequential progress through the film are interesting, my final reaction was so what.

What was Weerasethakul trying to achieve that Resnais had already done far better in L'Année dernière à Marienbad. The formalisms explored through the retelling of stories at a different time and place were intriguing but there were none of the power of the imagery of Marienbad. Images from Marianbad live with me 30+ years later. These ones won't and not only because I'll be dead by then.

It was two hours on the edge of tedium, but the skill was you stayed on the edge not fell into ennui. But I had no sense when I left the cinema that I had had a true aesthetic experience or provided me with images to refract new experiences through.

Maybe hotels do more for me than hospitals, I don't know.

Thai film Syndromes and a Century manages to come across as an unashamedly routine love story told amongst a palette of long takes, highly ambiguous symbolism, a distinct manipulation of time and space as well as a telling of events from particular perspectives. The film is a high-art piece, with particular avant-garde sensibilities, as it weaves a tale that sways in and out of the past tense, the present tense and distinct and important memories as well as some sort of alternate reality. The film is very spiritual, and it carries that slow and methodical tone that compliments the delicate and somewhat sensitive subject matter of love, rejected love and life. The slow tracking camera as shots of about twenty seconds in length of stone Bhudda statues suggests whatever journeys these characters are on are more spiritual than they are physical.

Syndromes and a Century isn't necessarily too concerned with narrative, and whatever development of its characters it does, or connection with them we feel with them, is going to be by way of relating to the fondness they feel for one another more-so the vast and complex changes they undergo. Instead, the film takes a step back; focusing more on camera and atmosphere, in particular, where the camera is situated just as much as it is concerned with where it isn't. There is a scene, very early on, in which the camera stands mere feet off the ground at a door-way and focuses on an individual of medical profession talking to various patients sitting to the side of this person's desk. The placement is pretty clear, and with synopsis in mind that this is a personal piece documenting memories of the director's parents as he spent time in the hospital in which they worked, the shot is quite clearly supposed to resemble a child's point of view; tepid as to whether to come in or not and insignificant enough for the people in the room to pretty much ignore them.

But that's not to say the film is entirely told from a child's perspective, just those scenes that director Apichatpong Weerasethakul feels necessary to document in that grounded, lack of cuts and edits manner. Weerasethakul blends a very articulate sense of the observant during most of the internal scenes supposedly revolving around his parents working in respective spaces; shot through a camera that is very much a part of the scenes, but isn't directly involved in the action, with rather routine exchanges and dialogue sequences in which exactly how people feel for one another needs to be laid out and fast-tracked.

This romance revolves around a young doctor who happens to be quite fond of what is the closest resemblance in the film of a lead role in a young, female nurse. When this individual eventually confesses his feelings outside in the hospital grounds, there is an entire segment of the film dedicated to a flashback of what I presume to be a prior love in the life of the nurse, a flower salesman by the name of Noom (Pukanok). Given the overall context of the piece and it being a recollection or acknowledgement of past events, the extended break away into the past tense of when the nurse is reminded of prior events fits the overall context of the film; that being as something that is all about delving into the past and remembering important times gone by; times that, indeed, may well have shaped an individual or had such an impact on them that it has made them the way they are.

As the film progresses, scenes seem to repeat themselves, but from different angles in the room or at the location. Scenes play out from earlier on but cross the line and have the child-like perspective from a different position in what I can only assume is the director's recollection of the general area he frequented many times but, given how complicated and meaningless everything everybody ever said in these rooms was to a child anyway, a lot of the talk; dialogue and exchanges people engaged in with one another just seemed to blend in with everything else and sound the same. What's important in this regard is remembering how highly the visuals of the piece are emphasised by the director; this is a piece about observing and recalling places and people and how this had an impact on you in your life. What it isn't interested in is any particular aural detail: the dialogue between two people that love one another is deliberately unspectacular and the speech in the hospital comes close to exact repetition.

As a piece that evokes a certain emotional response, Syndromes and a Century succeeds. It is a memorable experience about specific memories themselves, while being deliberately ambiguous and hazy in its set time-frame. Even some of the film's more outrageous content feels as if it can carry certain meanings without coming across as too pretentious. Take, for example, the air condition equipment sequence which acts as a visualisation of raw human emotion as the previously seen dust or smoke that had settled in the room is soaked up by a funnel, in a sort of visualisation of the bombshell of a few scenes ago in which a character proposes they move away with their love. The bombshell is dropped; the smoke litters the area but it is then all absorbed as the other individual comes to terms with what positive things that decision may incorporate. The film is stunning at the best of times, which is rather frequently, and doesn't really drop below a level of high, humbling quality.

Funded by the city of Vienna as part of the celebration marking the 250th anniversary of Mozart's birth, Syndromes and a Century by Thai director Apichatpong Weerasethakul (Blissfully Yours, Tropical Malady), is a visionary masterpiece that blurs the boundaries of past and present and, like the plays of Harold Pinter, explores the subjectivity of memory. It is an abstract but a very warm and often very funny film about the director's recollections of his parents, both doctors, before they fell in love. According to Apichatpong, however, it is not about biography but about emotion. "It's a film about heart", he says, "about feelings that have been forever etched in the heart." Structured in two parts similar to Tropical Malady, the opening sequence takes place in a rural hospital surrounded by lush vegetation. A woman doctor, Dr. Toey (Nantarat Sawaddikul) interviews Dr. Nohng (Jaruchai Iamaram), an ex-army medic who wants to work in the hospital, the two characters reflecting the director's parents. The questions, quite playfully, are not only about his knowledge and experience but also about his hobbies, his pets, and whether he prefers circles, squares or triangles. When asked what DDT (Dichloro-diphenyl-trichloroethane) stands for, he replies, "Destroy Dirty Things".

Like the fragmented recollection of a dream, the film is composed of snippets of memory that start suddenly then end abruptly without resolution. A dentist wants to become a singer and takes an interest in one of his patients, a Buddhist monk whose dream is to become a disc jockey. A fellow doctor awkwardly proclaims his desperate love for Dr. Toey who relates to him a story about an infatuation that she had with an orchid expert who invited her to his farm. A woman doctor hides a pint of liquor inside a prosthetic limb. A monk tells the doctor of some bad dreams he has been having about chickens. A young patient with carbon monoxide poisoning bats tennis balls down a long hospital corridor.

Syndromes and a Century does not yield to immediate deciphering as it moves swiftly from the real to the surreal and back again. Halfway through the film, the same characters repeat the opening sequence but this time it is in a modern high-tech facility and the mood is changed as well as the camera focus. The second variation is less intimate than the first, but there are no overarching judgments about past or present, rural or urban, ancient or modern. Things are exactly the way that they are and the way they are not, and we are left to embrace it all. Towards the end, a funnel inhales smoke for several minutes as if memories are being sucked into a vortex to be stored forever or forgotten. Like this serenely magical film, it casts a spell that is both hypnotic and enigmatic.

If only this dream sequence of a film came with a frame, a few moments of lucid guidance. A narrator, even for a brief opening and perhaps an explanatory note on the shift from rural Thailand to urban?

Without a background prep course, we are left wandering.

We are told by reviewers that this is a film about "Joe's" parents, his memories. Oh? Where? Not in the film. Not unless some lengthy Thai passage wasn't translated.

Please, Apichatpong, just a hint and the help of structure. It wouldn't have harmed the feel, the mood, the effect, in any way.

Are the two contrasting sections of the film, rural to urban, concurrent or a gap in time?

Some scenes, disassociated as they may be, are marvelous. The industrial process room, with a snakelike suction tube that would have done Dali proud. The steam, the fumes, whatever the smoky substance, swirling amid the machinery, I could smell the metal in the air.

We are also told by other reviewers that it's one of the Four Best films of the past decade in one poll and THE best in a poll of critics associated with the prestigious Toronto Film Festival.

Really? You can't be serious.

What it truly is? A film of beauty, of quiet, of sly humor, reflection, and a soundtrack of subdued accompaniment that seems to invite introspection in the viewer.

That's not all that bad, if you ask me. But we need a Sherpa beyond the simple edits.

If you do some research you'll find that the film was prohibited from exhibition in Thailand. Four scenes the censors thought objectionable, including a long, yet somewhat passive kiss and the sight of a monk playing guitar.

Strange, these moral critiques coming from country that for decades allowed its capital to become the brothel of the world.

I fear some of the reviews are thus political. And certainly I can't support censorship. But let's get a grip on the difference between support for the filmmaker and sainthood.

Here there is no story, no beginning or end. Snippets only of the universal experience of memory and feeling. So banal, so beautiful, the camera looks - often from a distance almost in reverie, at the smallest things in our lives. The camera is in fact a detached "third eye" - seeing what we don't focus on, remembering what we have forgotten. The actors (are they actors?) play out their small parts with humor, grace and and sincere naturalism.

One of a handful of directors using the unique language of film to its fullest doing what no other medium can do.

Touching, funny, hypnotic, complex and simple - Weerasethakul's signature is all over this film - his humanity, his recognition that the unexplainable is present in every ordinary life, that everything is worthy of our attention ...