Ein Theaterregisseur kämpft mit seiner Arbeit und den Frauen in seinem Leben, während er als Teil seines neuen Spiels eine lebensgroße Replik von New York City in einem Lagerhaus schafft.Ein Theaterregisseur kämpft mit seiner Arbeit und den Frauen in seinem Leben, während er als Teil seines neuen Spiels eine lebensgroße Replik von New York City in einem Lagerhaus schafft.Ein Theaterregisseur kämpft mit seiner Arbeit und den Frauen in seinem Leben, während er als Teil seines neuen Spiels eine lebensgroße Replik von New York City in einem Lagerhaus schafft.
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- 8 Gewinne & 29 Nominierungen insgesamt
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I do believe there are people who more intuitively and naturally reflect inward, on death, on life- the meanings of all these things; it is a natural state for them. And I believe there are people as equally blessed and cursed to not think very deeply on these matters. I think this film will find a comfortable home in the hearts of the former. Now, of these "inner seekers"- I believe you have all variations of folks- those that seek deeply and find beauty, connection, and great joy. There are those seek deeply and find isolation, grief, and deep wells of sadness. There are those who find some semblance of balance between the two. I myself lean more towards connection, and subsequent joy because of that I found this movie to be profoundly moving- on almost a primordial level- and I believe- in a hopeful way. Don't get me wrong, I cried many times during the movie and didn't want to leave the theater when the film was finished. I held back the wells of whatever it was that was welling up in me until I got to my car and then unloaded some body shaking tears. It wasn't sadness, though it was something else. I don't really know yet. One thing I do know is that all of Kaufman's films seem to affect me in this manner. After the initial viewing- I know distinctly how the movie has affected me emotionally- I can FEEL it. I am not capable of defining that feeling, or explaining why that feeling has erupted (it is clear to everyone that his plot and content are generally all over the board and it usually takes several viewings to pull any real intellectual analysis from them)- but I certainly am conscious of something new and fresh happening inside my emotional hard wiring. I find that a phenomenal feat in the face of a sea of art which relies on very standardized ways of pulling it's consumers in emotionally. Do you remember how you felt after Eternal Sunshine of the Spotless Mind? I remember walking out and feeling very hopeful about the nature of love- in a whole brand new way. Not in the contrived, standardized Sleepless in Seattle kind of way not to judge that- but there is something amazing about an artist who can make you feel things you are not sure you've felt before. That, to me, is authentic art. This really isn't about valuing one thing more than another- just offering great respect to someone who has taken your mind and heart to places it hasn't been before. It is nice to visit those old comfortable haunts, but this well, like all of Kaufman's films- will take you somewhere entirely new- if you are predisposed to that kind of wandering.
Over the course of my teenage years I've seen Being John Malkovich through Eternal Sunshine (those two the M-word, masterpieces, with Adaptation and Confessions of a Dangerous Mind near-great, and Human Nature a fun minor work), and he's always given something to chew on for the brain. He's an incredible wit, maybe too incredible, like something that could combust with the amount of ideas and ruminations and skill at defining what's important to us as people and what we want out of art. Synecdoche, New York could be seen as his life-summation of what concerns him as a writer. And to call it art is simple, because it is: it is, alongside the something like Inland Empire, the most challenging work to come out of American cinema. To say that either one is flawed may come as something as a given, but for Kaufman it's somewhat more troubling.
This is a big film of ideas, crucial, life-affirming (or life-damning) thoughts about love and death and loss and forgiveness and, essentially, the process of trying to recreate and recreate and recreate this. But at the same time the intellect to engage full-tilt by Kaufman the writer, the director couldn't engage me as a viewer emotionally - at least at first. This changed on a second viewing - I'm reminded of Woody Allen's assertion on multiple viewings of 2001 that Kubrick was much ahead of him on what he was doing - but on a first impression I have to wonder, with everything going for Kaufman the satirist, the original, the sad dramatist, what the movie's audience really is. Like the play that is rehearsed for decades that Cotard never brings to his audience, what can one take away from Synecdoche, New York as far as connecting with the characters, or just Cotard?
Maybe it reveals something about me just talking about this; indeed this is probably the film of the season, if not just the year (Dark Knight fanatics take note), that you will want to talk about after it ends. As far as puzzling works of art go it's great for a good argument, especially if one is familiar with how Kaufman's work has been leading up to this point. It's not exactly that the film is ever so confusing that one will want to walk out - there is a logic, in a sense, to the life imitating art imitating life imitating art etc etc aspect that makes sense.
When Kaufman, as director, makes his film this time about as hopeful as Franz Kafka rewatching the Zapruder film on a loop, even the scenes and moments that *do* feel somewhat powerful emotionally (i.e. Hoffman seeing his daughter in a nudie-booth, or the final scene on the bed with Hoffman and Morton old and in bed with the house, once again, on fire) don't hit their mark - again, at least at first. It's almost as if seeing the film again it becomes deeper, more resonant; like any work of art at another point in one's life, it could change, and if one gives it the chance it does.
Certainly the cast makes it worthwhile to watch: Hoffman is what he is, brilliant at transforming physically as age goes by as Caden Cotard, and at delivering subtle moments of humor amid his health-decay; ditto in her own right to Morton, who ranges from bubbly and lustful to anrgy and dejected (Michelle Williams, too, shows this range); even a bit part by Dianne Wiest is appreciated. They all help to give life to what is a big, somber meditation on (quoting Douglas Adams) Life, the Universe, and Everything.
And yet, expressing my (initial) disappointment over the length (at 124 minutes it feels twice as long) or the music (did Kaufman order "kill-myself-piano-tunes-you'll-love off of ebay for this?) or the personal problem of connecting emotionally with some of the characters as they (intentionally) don't really grow, shouldn't, I hope, diminish recommending Synecdoche, New York for anyone who wants something to challenge them, provoke thought and discourse, to engage and disrupt brainwave patterns. Perhaps there should be some disappointment; like life, and the art pulled out of it with pliers, it's not always a pretty sight, especially near the end. But it is a unique journey I was glad to take, and I hope every few years or so to come back to it, and see if it changes me, or if I've changed, since seeing it last.
I probably will never understand why "Synecdoche, New York" have such raving reviews and positive comments. To me, "Synecdoche, New York" is pointless, confusing and boring. It is overlong and slow, and I had to get up from my seat and exercise in order to stop myself falling asleep. So was Cotard living a dream, or directing a play, or is he delusional? I just do not understand this mess.
Maybe the film is full of metaphors or messages, but I did not get a single thing. It surely goes down as one of the most time wasting film I have ever watched.
This is a highly ambitious movie coming from the outsider mind of Charlie Kaufman. The start is pretty slow especially with a depressed Philip Seymour Hoffman. The movie turns very loopy, imaginative and utterly original. This is a movie trying to be life itself. It loses some of its cohesiveness as it tries to be too much. At times, I'm both resigned to not being able to grab hold of the story and interested to see more loopy ideas. I give Kaufman full marks for being unrestrained in his vision but this may need a bit more to make it an accessible watch.
I can't begin to tell you what "Synecdoche, New York" means, and it wouldn't matter anyway, because I think it will mean different things to different people. A basic summary goes something like this: Philip Seymour Hoffman plays a morose, depressed theatre director who's convinced that fatal diseases are lurking around every blood vessel, and who decides to stage a monstrous, ambitious theatrical work that will leave him remembered after he dies. Soon, the work as he's staging it becomes confused with the life he's living, so that he finds himself directing a version of himself through a story that seems to be made up as it moves along.
If this sounds like an act of mental masturbation by a pretentious intellectual with too much time on his hands, rest assured: "Synecdoche, New York" is not one of THOSE films. I didn't become impatient with Kaufman or his characters, like I have with some of his previous projects. In fact, this film made me uneasy because of how much of it I DID relate to. The conclusions it draws are that we are all alone in this big universe, life doesn't necessarily have any meaning other than what one brings to it, and there is not a higher power who is going to make sure our passage through the world makes sense. It was a bit of a wake up call to hear these beliefs, beliefs that I happen to share, stated so boldly, for while I'm confident in what I believe, that confidence doesn't make the beliefs themselves any less scary.
But depressing and nihilistic as those beliefs might sound, the film is life affirming in its own way. It suggests that too many of us spend too much time trying to make sense of the world and not enough time living in it. We pull back in loneliness and fear when faced with things bigger than ourselves rather than turning to those who can actually help, namely the other human beings with whom we share our time on this planet.
"Synecdoche, New York" will not likely find a big audience, as most people will either not want to work at understanding it or won't like what it has to say. But if you're willing to go into it with an open mind, you might just find yourself amazed.
Grade: A+
Wusstest du schon
- WissenswertesThe article that Caden reads in the doctor's waiting room, about his wife, is titled "It's Good To Be Adele." The intro paragraph reads, "Six months ago, Adele was an under-appreciated housewife in Eastern New York. Stuck in a dead-end marriage to a slovenly ugly-face loser, Adele Lack had big dreams for her and her then four-year-old daughter, Olivia. That's when her paintings got small."
- PatzerIn the scene where Caden is talking to Hazel directly after having talked to the doctor after his seizure, there is a dog in a box behind Hazel in her box office. Upon cutting to Caden, and then cutting back, the dog is gone. This is the remnants of the character "Squishy", from the original draft of the script. The almost-dead dog was found by Hazel after driving home from the premiere. She was saddened by Caden denying her, and she finds the dog, run over and bloody on the side of the road. She decides to keep it. This is the only scene where he is present, and his presence is not explained.
- Zitate
Pastor: Everything is more complicated than you think. You only see a tenth of what is true. There are a million little strings attached to every choice you make; you can destroy your life every time you choose. But maybe you won't know for twenty years. And you may never ever trace it to its source. And you only get one chance to play it out. Just try and figure out your own divorce. And they say there is no fate, but there is: it's what you create. And even though the world goes on for eons and eons, you are only here for a fraction of a fraction of a second. Most of your time is spent being dead or not yet born. But while alive, you wait in vain, wasting years, for a phone call or a letter or a look from someone or something to make it all right. And it never comes or it seems to but it doesn't really. And so you spend your time in vague regret or vaguer hope that something good will come along. Something to make you feel connected, something to make you feel whole, something to make you feel loved. And the truth is I feel so angry, and the truth is I feel so fucking sad, and the truth is I've felt so fucking hurt for so fucking long and for just as long I've been pretending I'm OK, just to get along, just for, I don't know why, maybe because no one wants to hear about my misery, because they have their own. Well, fuck everybody. Amen.
Caden Cotard: Amen.
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Details
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- Auch bekannt als
- Stage Play
- Drehorte
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Box Office
- Budget
- 20.000.000 $ (geschätzt)
- Bruttoertrag in den USA und Kanada
- 3.083.538 $
- Eröffnungswochenende in den USA und in Kanada
- 172.194 $
- 26. Okt. 2008
- Weltweiter Bruttoertrag
- 4.659.875 $
- Laufzeit
- 2 Std. 4 Min.(124 min)
- Farbe
- Sound-Mix
- Seitenverhältnis
- 2.35 : 1