Bu san
- 2003
- 1 Std. 22 Min.
IMDb-BEWERTUNG
7,1/10
6853
IHRE BEWERTUNG
In einer dunklen, regnerischen Nacht wird in einem historischen und altehrwürdigen chinesischen Kino der letzte Film gezeigt. Mitarbeiter und Besucher nehmen Abschied: "Goodbye, Dragon Inn".In einer dunklen, regnerischen Nacht wird in einem historischen und altehrwürdigen chinesischen Kino der letzte Film gezeigt. Mitarbeiter und Besucher nehmen Abschied: "Goodbye, Dragon Inn".In einer dunklen, regnerischen Nacht wird in einem historischen und altehrwürdigen chinesischen Kino der letzte Film gezeigt. Mitarbeiter und Besucher nehmen Abschied: "Goodbye, Dragon Inn".
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 13 Gewinne & 11 Nominierungen insgesamt
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Tsai Ming Liang's recent piece "Goodbye, Dragon Inn" (Bu San) is a film chock full of beautiful color and rich, textured moods. It features the characteristic pacing of Taiwanese film, and it is composed of shot upon remarkable shot of a crumbling movie theatre in its final days, playing the last runs of "Dragon Gate Inn", a martial art classic Dir. by King Hu. Some of the stark imagery lingers, and it is just the pure action of the actors (there is no dialogue in the film for the first 45 minutes) that makes the film a profound stylistic achievement. There are some appearances by the original actors of The Dragon Gate Inn film (Tien Miao, for one); and Tsai Ming Liang's favorite actor Lee-Kang Sheng shows up at the end as the film projectionist. There's also a fine performance by Chen Shiang-chyi, who plays the limping "heroine" of the film, if such a thing exists in this movie. A great film overall, and a cinematic work that tries to say a very heartfelt and melancholic "goodbye" to not only "Dragon Gate Inn", but also to the old cultural and historical values that are perhaps beginning to fade in Taiwan.
I particularly value what is often advertised as 'meditational' films. Visual mantras that demand stillness of mind and concentrated observation. But, although they have proliferated over the last 15 years, so few get the experience right, which seems to be the result of a younger generation of filmmakers who have merely studied the command Tarkovsky or Antonioni had over their camera but not the truthful seeing.
Tarkovsky and Antonioni swam in polar extremes of the same flow; inside and outside. The experience is the same. We flow with them to the place where we can get in-sight of what it means to flow in our world. In Solyaris, we flow inside the mind where our images are born. In The Passenger we flow outside self and identity into a liberating awareness of the world as is.
This could've been something special in this regard because there's a film-within to flow into from the one we are watching. But it never happens.
The two levels are not conjoined into a larger narrative, but rather contrasted. Inside the film the audience is watching (King Hu's Dragon Inn from the golden years of wuxia), the characters are free, passionate, filled with an ardor of life. Rigid hierarchies of clan or dynasty imply a comforting plan in this fictional life. Outside the film, life is a murk, a haunting of anonymous souls. The crippled girl is always struggling to get somewhere, up a flight of stairs or down the corridor. The Japanese guy is always constricted by indifferent strangers. Both their efforts inside the theater are with the sole end of watching the movie, the place where seems to be some purpose and things make some sense.
So, inside the preordained world of fiction the characters are strangely free, while the reality of ostensibly myriad possibilities is shown to be thoroughly aimless.
Being an art piece (what dreary connotations, no?), we get all these as elongated stanzas. We literally watch the crippled woman walk all the way up. It works barely enough to resonate with the ideas mentioned above, but it's very little for a feature film, very hollow. The few ideas here rattle in so much emptiness. Whereas in a Kiarostami film this elongated observation teems with life, here it is stylized to the point of a trinket that is perhaps pleasing to the eye but lifeless.
If you simply want to see a love letter to movies and movie- watching, seek out the Chacun sons Cinema compilation. Almost all the films are better than this, and they're all shorts. I have particularly fond memories of Andrei Konchalovsky's entry, Dans le Noir, which also takes place inside a cinema.
Tarkovsky and Antonioni swam in polar extremes of the same flow; inside and outside. The experience is the same. We flow with them to the place where we can get in-sight of what it means to flow in our world. In Solyaris, we flow inside the mind where our images are born. In The Passenger we flow outside self and identity into a liberating awareness of the world as is.
This could've been something special in this regard because there's a film-within to flow into from the one we are watching. But it never happens.
The two levels are not conjoined into a larger narrative, but rather contrasted. Inside the film the audience is watching (King Hu's Dragon Inn from the golden years of wuxia), the characters are free, passionate, filled with an ardor of life. Rigid hierarchies of clan or dynasty imply a comforting plan in this fictional life. Outside the film, life is a murk, a haunting of anonymous souls. The crippled girl is always struggling to get somewhere, up a flight of stairs or down the corridor. The Japanese guy is always constricted by indifferent strangers. Both their efforts inside the theater are with the sole end of watching the movie, the place where seems to be some purpose and things make some sense.
So, inside the preordained world of fiction the characters are strangely free, while the reality of ostensibly myriad possibilities is shown to be thoroughly aimless.
Being an art piece (what dreary connotations, no?), we get all these as elongated stanzas. We literally watch the crippled woman walk all the way up. It works barely enough to resonate with the ideas mentioned above, but it's very little for a feature film, very hollow. The few ideas here rattle in so much emptiness. Whereas in a Kiarostami film this elongated observation teems with life, here it is stylized to the point of a trinket that is perhaps pleasing to the eye but lifeless.
If you simply want to see a love letter to movies and movie- watching, seek out the Chacun sons Cinema compilation. Almost all the films are better than this, and they're all shorts. I have particularly fond memories of Andrei Konchalovsky's entry, Dans le Noir, which also takes place inside a cinema.
It has been nearly two weeks since I saw Bu jian bu san (Goodbye, Dragon Inn) and I still can't get some of the images out of my mind. This is partly due to the fact that the director (Ming- liang Tsai) holds onto an image, a scene, long after, or before any action occurs. In doing so he insists the viewer bear witness to its own self re-presentation in the form of characters in a film they are watching.
Two of the finest moments in the film are moments where the camera is pointed back towards the mostly empty chairs of the cinema itself. In one, an actor who appeared in the original kung-fu film Dragon Inn watches a scene from the original. As the camera settles on his face, we are pulled ever closer, listening to the original's soundtrack while watching the actor as a receptive viewer. We are watching the emotions of time and change develop on his face. Finally, with his face in extreme close-up and the water glistening in his eyes with the film's light reflecting in them a single tear falls down his cheek.
Near the end of the film as the old classic has ended the camera is again pointed to the empty chairs of the cinema. There is no one there, then on the far side of the frame the ticket woman enters with bucket and mop. She walks across, up the stairs, back down and out the left side of the screen, literally walking off the frame as the camera remains motionless. He holds this shot for what many will argue is an interminable time. But he wants you to really take in this shot, consider what you are witness of, think about your own place now, viewing a film.
There is far more to this film than just these two scenes. They just exemplify the kind of artful ways this film explores the nature of action and reaction. What adds to this already complex and studied examination of cinema and the cinema viewing experience is the exquisite cinematography done by Ben-Bong Liao. If you love film, especially film that asks you to fully participate in the moment, then find a screening of this film and get lost in it.
Two of the finest moments in the film are moments where the camera is pointed back towards the mostly empty chairs of the cinema itself. In one, an actor who appeared in the original kung-fu film Dragon Inn watches a scene from the original. As the camera settles on his face, we are pulled ever closer, listening to the original's soundtrack while watching the actor as a receptive viewer. We are watching the emotions of time and change develop on his face. Finally, with his face in extreme close-up and the water glistening in his eyes with the film's light reflecting in them a single tear falls down his cheek.
Near the end of the film as the old classic has ended the camera is again pointed to the empty chairs of the cinema. There is no one there, then on the far side of the frame the ticket woman enters with bucket and mop. She walks across, up the stairs, back down and out the left side of the screen, literally walking off the frame as the camera remains motionless. He holds this shot for what many will argue is an interminable time. But he wants you to really take in this shot, consider what you are witness of, think about your own place now, viewing a film.
There is far more to this film than just these two scenes. They just exemplify the kind of artful ways this film explores the nature of action and reaction. What adds to this already complex and studied examination of cinema and the cinema viewing experience is the exquisite cinematography done by Ben-Bong Liao. If you love film, especially film that asks you to fully participate in the moment, then find a screening of this film and get lost in it.
At the risk of coming on too strong, I think the other posters here who disliked this film were idiots. True, Good-bye Dragon Inn is EXTREMELY slow. Almost nothing happens in the film. Nonetheless, it is truly excellent. A great, subtle ghost story...
It's especially good if you have ever been to any of the big, old, concrete movie theaters in Asia... Theaters that are now being totally replaced by multiplexes.
Good-bye Dragon Inn is basically a poem to the old cinema culture of Asia. I have great memories of going to those huge, decaying movie theaters... in summer to escape the heat... during the rainy season, when the sound of the rain almost drowned out the film itself. Great stuff.
It's especially good if you have ever been to any of the big, old, concrete movie theaters in Asia... Theaters that are now being totally replaced by multiplexes.
Good-bye Dragon Inn is basically a poem to the old cinema culture of Asia. I have great memories of going to those huge, decaying movie theaters... in summer to escape the heat... during the rainy season, when the sound of the rain almost drowned out the film itself. Great stuff.
Seeing this as part of the London Film Festival I had few expectations of the movie and was initially pleased to see the large cinema was a almost a sell-out. However, by the end of this 82 minute feature approximately a quarter of the audience had walked out and to be honest I am surprised that so many remained. Bravely, the film appears to ignore most conventions for film-making; dialogue, narrative and character development are rarely in evidence. The long still shots and selective use of sound (focusing primarily on footsteps and 'small' sounds from within the scene) created an eerie atmosphere but the film's content failed to capitalise on this platform to generate further interest in the characters or development of the themes.
Other films and directors (Tarkovsky) have created genuinely unique movies which have required significant commitment from the audience. However, on this occasion the director strays too far, the film demands too much from the viewer and offers scant return for this time. It reminded me of the experience of seeing a Russian film of the early 90s, The Stone (dir Sokurov), both these films require significant concentration and commitment from their viewers yet for me they both signify the excesses of arthouse cinema.
Other films and directors (Tarkovsky) have created genuinely unique movies which have required significant commitment from the audience. However, on this occasion the director strays too far, the film demands too much from the viewer and offers scant return for this time. It reminded me of the experience of seeing a Russian film of the early 90s, The Stone (dir Sokurov), both these films require significant concentration and commitment from their viewers yet for me they both signify the excesses of arthouse cinema.
Wusstest du schon
- WissenswertesThe theater used for the film was actually on the brink of being closed, and shortly before the film was released it was indeed closed, in an strange example of life imitating art.
- VerbindungenFeatures Die Herberge zum Drachentor (1967)
- SoundtracksChong Feng
by Ge Lan
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Details
Box Office
- Bruttoertrag in den USA und Kanada
- 35.120 $
- Eröffnungswochenende in den USA und in Kanada
- 5.322 $
- 19. Sept. 2004
- Weltweiter Bruttoertrag
- 1.029.643 $
- Laufzeit
- 1 Std. 22 Min.(82 min)
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.85 : 1
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