Die Invasion der Barbaren

I have never been a fan of Canadian cinema because it was generally soaked with the sort of contrived politically correct sexual and social attitudes of which the conformist majority was already a proponent. Thus, Canadian films tended to be "pop-Canadian-culture" films about political correctness.

Of course there were exceptions: Atom Egoyan's "Exotica" or "The Sweet Hereafter," or some of Cronenberg's more experimental films like "Naked Lunch" possessed some of that existential starkness that attracted me to those films. Nonetheless my expectations generally remained low, which is why Denys Arcand's great "Barbarian Invasions" was such a pleasant surprise.

The film is about three things: the disillusionment with socialism, the growing disillusionment with capitalism, and the death of a man who happened to have been a socialist professor in Montreal, while his son a millionaire.

Remy is dying of cancer. He is dying in a Montreal hospital, which in a five minute scene is established as the horror of socialist Canadian health care. Remy's ex-wife calls upon his estranged, well-off son, Sebastien to come visit and take care of his dying father. What follows is both a comic and a touching critique of the achievements of socialism. The film also suggests that the increasingly nihilist capitalism, or money, seems to be the only way to get around in this world. Money gets Remy out of an overcrowded ward, it gets him the most accurate medical tests and the "painkillers" he needs to survive.

But "Barbarian Invasions" is critical of both systems: there is a beautiful scene where an auctioneer visits an old Montreal priest who takes her to the basement where he apparently has statuettes and chalices he wants to sell. The girl examines them and tells him that they would be of more value to the people at the church than on the world market. The priest remarks starkly: "In other words, they are worthless." Capitalism, consequently, is as anti-spiritual as socialism was.

However, there are far more levels to "Barbarian Invasions" than mere politics. In fact, the film's goal is really to scream "Politics Aside!" so that we can make room for the man who is dying. Because Remy is not a quiet, subdued man. He is a lusty man a la Sabbath from Roth's "Sabbath's Theater" who loves life, women, wine and radical socialism. But now, that all those things are distant from him, he is forced to question his life, his relationships with his friends and his estranged children.

What follows is a profound and touching elegy to the stupidities of youth, the mistakes in life, the regret and acceptance of old age - in other words of humanity. In the end, though Remy may be disillusioned with socialism, and definitely not all-too-happy with capitalism, facing death somehow robs politics of their significance. Not to say that politics aren't significant in life, because they pervade everything we do and see and so on, but bare, unadulterated life shines through for Remy. In the end, "Barbarian Invasions" is about death, and dying with dignity and how that dignity is achieved. While neither capitalism nor socialism offer it, it can be found at a more basic, human level.

It's ironic, as a side-note, that this film came out roughly at the same time as Bertolucci's "The Dreamers," which is essentially a contemplation on the idealism and romanticism of French socialism and the "free love" culture of the 60s. I found Bertolucci's film much less profound than his greater ones - it used an affair between two siblings and an American closed off in an apartment for several days as a metaphor for the sixties. It ended rather tragically, but unrealistically - it tried to convince us that people got out from their cloistered "apartments" (read mentalities) and went to the streets to protest. What "Barbarian Invasions" tells us is that the protesters on the street were still really in that apartment, cloistered from reality.

Arcand's multilayered 'Les Invasions Barbares' is a poignant comedy satire. The multiple sides of the film include:

The political side: a criticism of capitalism and socialism.

The human/social side: A dysfunctional family reunite and are confronted with their sour relationships.

The philosophical/personal side: A dying man looking back at his life thinking what a waste it was and now he searches for meaning as he lies on his deathbed.

The psychological side: denial, regret, guilt, acceptance and forgiveness.

The ethical side: Pumping a dying man with heroine because it's more effective than morphine

Arcands infusion of these layers is commendable and he's handled some complex themes with grace. No matter how complex things get, he always manages to amuse the viewer with dry and satirical humour. While the story is engaging, the colourful characters keep the viewer entertained with their presence. The darker tones brings out a gloomy effect which contrasts well with the humour. The director has extracted some fine performances from his actors especially Rémy Girard, Stéphane Rousseau and Marie-Josée Croze.

While many of the characters are (suitably) loud, there's a lot of subtle layers within the dialogue and/or background. 'Les Invasions Barbares' is a well-written and well crafted movie. While it deals with poignant themes it keeps the viewer equally amused.

A life of wine, women, and, no, not song, but left-wing causes, has left Remy (Remy Girard) pretty much alone and dying from cancer.

Writer/Director Denys Arcand gives us a film that dispels the myth that we will all die a happy death.

Remy's son Sebastien (Stephane Rousseau) lives in London and doesn't have anything to do with his father, who rejects him because of his capitalist ways, but he comes in and gets things done for his father. The Canadian hospital and the unions are not presented in a good light. Sebastian has to grease palms with money everywhere he turns. He also calls his father's old friends and associates to get them to visit. It really gets funny when he naively goes to the police to find a source for heroin as the morphine is no longer working to alleviate his father's pain.

It is not only the Canadian health care system that is pilloried, but the Catholic Church, and the imperialism of many nations. It is truly a thinking person's film. There are so many great lines throughout and some great thoughts on life and death.

While Nathalie (Marie-Josée Croze) helped him ease into death, his friends relieved their youth around him.

He lived his life on his own terms, and he went out that way.

I want more Denys Arcand.

I come from Quebec and just wanted to clarify some things.

• I cannot believe some people can give a rating below 5 for this movie. Were you looking for a Vin Diesel movie? This is a movie about real life, about human relationships. Its purpose is not entertainment, but reflexion. This is when a movie is considered art.

• Quebecers are not French. I'm speaking for myself but my ancestor came here in Quebec in the 17th century from France. We do speak french, though (more than 7 million of us). Are Americans British?

• The Chinese "woman" named before the movie is Arcand's adopted daughter.

• Yes the health care is that bad here. But then again where is it perfect? The population is growing old, hospitals are overcrowded, our government spends most of our tax money for it and its still not enough. But at least we don't have to pay for health care. I'm happy to pay taxes that help elders and sick people get treated.

I didn't think this is a masterpiece, but it's the kind of movie that stays in your mind for a couple of days and makes you think about where we were 40 years ago, where we are now and where we are going in the future. This is certainly one of Arcand's best movies with Jesus of Montreal and Le declin... He is an actor director and it shows. He deserved that Oscar if not for this movie for one of those 3 movies.

"Wonderful" is the only word I can think of to describe this movie. Denys Arcand skewers the Quebec Provincial Government, the Federal Government, Socialized Medicine, Labour Unions, and just about everything else, but gently and wittily. (Rather more funny since there are a lot of Canadian tax dollars financing this effort). The aging and dying student radicals of forty years ago gather to give it all one last heave-ho and the dialogue (so much better than the sub-tiles can convey) is smart and witty and sad. They poke wistful fun at their younger selves while fearing the end as it comes for them and for us all. Love is thick on the ground as is self-loathing and anger and lust. These are rich, educated, privileged people who are still not all that far removed from their student days, at least in their own minds. They are something that many people may have trouble comprehending: wealthy Socialists.

It isn't necessary to have seen Arcand's previous work with these characters,( `The Decline of the American Empire') to appreciate this movie, but then, why would anyone deny themselves that pleasure?