Füge eine Handlung in deiner Sprache hinzuNew York serves as a backdrop for a cast of characters in search of love, lust or lucre including a woman who makes awkward moves on the man renovating her SoHo loft, an embezzler, a sleazy ... Alles lesenNew York serves as a backdrop for a cast of characters in search of love, lust or lucre including a woman who makes awkward moves on the man renovating her SoHo loft, an embezzler, a sleazy artist and a phone psychic.New York serves as a backdrop for a cast of characters in search of love, lust or lucre including a woman who makes awkward moves on the man renovating her SoHo loft, an embezzler, a sleazy artist and a phone psychic.
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She finds her husband, some kind of art dealer, not interested in her sexually. (!) She kisses him and tells him, "I'm horny," and he walks silently away and turns on his favorite jazz piano record, while she turns on every noisy appliance in their high-end apartment.
So why (you ask) is the husband indifferent to her charms? What's the matter with him. Is he gay? Well -- yes. Or rather bisexual, I suppose, since he married her in the first place. But hubby's real interest is in Steve Buscemi, an artist, and he comes on to Buscemi in a rather assertive manner and tries to kiss him. I don't know why. Buscemi is a great actor and a delight to see on the screen but, my God, he's got the canines of a vampire. Buscemi gently tells him, "I'm not gay." But then there is a love scene between them. I can't tell how explicit this was because I was covering my eyes and having an attack of homosexual anxiety.
Fortunately the next episode, involving Buscemi and Rosario Dawson, was enough to reassure me about my gender identity. Is there a greater constitutional puzzle than Rosario Dawson? Most people, at a glance, would classify her as African-American and yet she's a salad of racial genes, no more biologically "black" than "white" or "Hispanic". Something similar holds for people of mixed race like Halle Berrie and Mariah Carey. If you took all the genes of all the humans in the world and put them into a blender they would come out looking like these actresses (only more ordinary). They only belong to one or another racial classification because they -- and we -- say they do. This is known as "the social construction of reality." Now I'd like you all the read Berger and Luckman because there will be a quiz.
Next episode: Dawson has some sort of confrontation with her handsome white boyfriend. "We have to talk about this," she says. (I'm not making that up.) It was about this point in the movie that eurythmic breathing set in.
Anyway, you get the picture. One sexual episode leads to another, just as in a skin flick, except that here there is no nudity and any coitus we witness is simulated. In other words, in this movie, the emphasis is on the interludes between sexual encounters. And what are they like? They're like Woody Allen, that's what they're like. Ordinary little people doing ordinary little things that have to do with relationships. When Jill Hennesy and the picture-hanger are looking through a kitchen drawer for a hammer, they find there is no hammer. But Hennesy takes out one irrelevant item after another and dangles it before him? A box of staples. "No good?"
And at the bottom of the drawer, one of those flat plastic containers from a Chinese restaurant that everyone seems to save. "Soy sauce," says the plumber.
If it hand't been on TV at such a late hour I would probably have watched it through, although the ordinary little people, on screen or in real life, can be a little dull at time. Will Rosario Dawson reject Buscemi's appeal to let him paint her? I really didn't care except for the vague hope that we'd discover whether Rosario Dawson's figure was as mouthwatering as the rest of her.
An unambitious movie, but nice New York locations, and the acting is quite good really. It's Hennesy's best role at any rate.
This being a variation on the Arthur Schnitzler's play about the same theme, the director transfers the action to the present time New York where all these different characters meet and connect. Each one is connected in one way, or another to the next person, but no one seems to know the previous point of contact. Stylishly, the film has a sophisticated luxurious look. We are taken to see how these people live and the world they live in their own habitat.
The only thing one gets out of all these souls in the picture is the different stages of loneliness each one inhabits. A big city is not exactly the best place in which human relations find sincere fulfillment, as one discerns is the case with most of the people we encounter.
The acting is good under Mr. Mattei's direction. Steve Buscemi, Rosario Dawson, Carol Kane, Michael Imperioli, Adrian Grenier, and the rest of the talented cast, make these characters come alive.
We wish Mr. Mattei good luck and await anxiously for his next work.
The movie is essentially split in stories about some New Yorkers in search for true love, and they are: a woman that makes awkward moves to the man that has to renovate her loft, artist Martin Kunkle (Steve Buscemi) that has a dead time in his career until he falls for Anna (Rosario Dawson) and have some sort of one-night stand, embezzler Greta and phone psychic Ellen.
Most of the stories were ok and I liked the acting and the style of the movie. Yes, there are some dead moments as well but these aren't enough reason for hating the movie so much. As another reviewer noted, a bit reminiscent of CLOSER (even tho CLOSER was made two years after this) and just an entertaining movie all around.
The classic plot line has been seen by many films and stage productions, each with its own comment on how sex plays a role in the human spirit. In Mattei's version, sex is used solely as a coping mechanism when all else fails. In each vignette, an emotionally depressed person emotionally capitulates to another who appears to be emotionally stable. As the needy weans off the strength of the stronger, who is in turn strengthened by being needed, both try to fill their emotional reservoir. This ultimately leads to sex, but its short-term effects prove inadequate. When the realities of the stronger person come crashing down, this never-ending chain of events perpetuates from one person to the next.
The best part of the film is how very intense, complex human character is painted so concisely using the most minimal of brush strokes. Make no mistake, the characters are very abstract, and do not necessarily represent how we might envision realistic dialog, but that's not the point. Instead, their features are very intentional, accented in deliberate ways to punctuate and exaggerate primal motivations, frailties, and lusts in order to illustrate how we cope with life.
Much can be said about the script, though not all good -- it is inconsistent at times -- but it is, in many ways, artful and skillful in its depiction of deeper complex character profiles. While it isn't the audience's responsibility to recognize the difficulty in accomplishing this task with only a few short lines of dialog, Mattei does it well for a debut filmmaker. That said, won't appeal to most audiences, nor would he enjoy such leniency from critics in future films.
The worst parts of the film are too noteworthy not to chop several point off the top. First, the title itself (and the production notes) suggests that the reason for people's emotional and spiritual deterioration is somehow attributable to a financially rich society, where waste mirrors our loss of our values, purpose and meaning of life. Yet, that premise is never presented as a backdrop to any of the vignettes in the movie, and in only one case has money been the instrument of a character's downfall. The fact that the filmmaker lost his intended vision of the film is also evident in other aspects of the film, leaving its entire message or purpose unclear. One common element is the use of sex as the great savior of the spirit, yet no one ever wins, but this is more of a statement of the obvious than a compelling message or theme.
Despite my enthusiasm for the film's positive points, `Love in the Time of Money' is not for the causal film-goer. It requires a more adept indie-film aficionado and mature student of human nature to better appreciate its better qualities. Alas, the film's drawbacks, especially its lack of a more coherent message, leave it dry in the end. Still, I have to end on a high note, by giving it credit for depicting deeper, complex character profiles in short time-slices, a quality not easily done by debut filmmakers. Bravo for that.
Wusstest du schon
- WissenswertesInspired by "Reigen" by Arther Schnitzler
- Zitate
Robert Walker: Five thousand. For a kiss good night.
Martin Kunkle: [laughs] You can get a lot more for a lot less under the West Side Highway.
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Details
Box Office
- Bruttoertrag in den USA und Kanada
- 10.410 $
- Eröffnungswochenende in den USA und in Kanada
- 6.040 $
- 3. Nov. 2002
- Weltweiter Bruttoertrag
- 10.410 $
- Laufzeit1 Stunde 30 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.85 : 1