IMDb-BEWERTUNG
6,8/10
8303
IHRE BEWERTUNG
Das neue Mitglied einer Samurai-Milizeinheit sorgt für Unruhe, als sich mehrere seiner Kollegen in ihn verlieben und damit den starren Kodex ihrer Truppe zu stören drohen.Das neue Mitglied einer Samurai-Milizeinheit sorgt für Unruhe, als sich mehrere seiner Kollegen in ihn verlieben und damit den starren Kodex ihrer Truppe zu stören drohen.Das neue Mitglied einer Samurai-Milizeinheit sorgt für Unruhe, als sich mehrere seiner Kollegen in ihn verlieben und damit den starren Kodex ihrer Truppe zu stören drohen.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 10 Gewinne & 11 Nominierungen insgesamt
Takeshi Kitano
- Captain Toshizo Hijikata
- (as 'Beat' Takeshi)
Empfohlene Bewertungen
"Gohatto" is set in mid-19th century Japan, among the Shinsengumi, a samurai militia created to uphold law and order and to defend the shogunate against reformist forces which sought to restore power to the Emperor. The central character is Sozaburo Kano, a teenage recruit to the force. Sozaburo is a beautiful young man, whose effeminate appearance inspires sexual desire among his comrades.
The film's title has been translated both as "Taboo" and "The Code", and refers to the strict code of discipline which prevailed among the samurai, severe violations of which could be punished by death. Despite the severity of the samurai code, however, homosexuality per se was not taboo, as it would have been in Western societies at this date. A British soldier of the Victorian era who had a sexual relationship with a comrade would have been liable to severe punishment and, at the very least, to dismissal from the Army in disgrace. In Japan, however, homosexual relationships among the samurai were tolerated. Sozaburo, however, poses problems for his superiors in that his quasi-feminine beauty leads to jealousies among the men and thereby endangers discipline. Although he is the central character, he is a passive one; the film is less about him than about the passions he unleashes, passions to which Sozaburo himself seems largely indifferent.
As a drama, "Gohatto" is not particularly interesting; my interest was held much more by its aesthetic aspects. To a Western audience, the film will seem strange and exotic, but its strangeness does not lie in flamboyance or showiness; indeed, I suspect that a Western film celebrating nineteenth-century gay life would be much more flamboyant in style. Rather, its strangeness lies in its austerity and restraint. The acting is deliberately stylised, almost ritualistic. The look of the film is also austere. It is set at the very end of what might be called the era of Old Japan. Although the 1850s and 1860s were the period when the Japanese were first starting to open their country up to the West, there is very little, if any, visual evidence of Western influence on show here. (Were the film to be set only a decade or two later, say around the time featured in "The Last Samurai", Western influences would have been much more visible).
Director Nagisa Ōshima's palette is a very limited one; the black and white of the samurais' uniforms, together with browns and greys. Bright colours are used very sparingly. Most of the film is set indoors, in traditional plain, sparsely furnished Japanese interiors. The result is an aesthetic which is austere, yet strangely beautiful- and also very masculine. Only briefly in the scene set in a brothel, where we see brighter colours and richer decoration, do we see a more feminine aesthetic. "Gohatto" can perhaps be thought of as an "art film" in the most literal meaning of the term, the sort of film where every shot seems to have been composed like a picture, and a work of icy, formal beauty. 7/10
The film's title has been translated both as "Taboo" and "The Code", and refers to the strict code of discipline which prevailed among the samurai, severe violations of which could be punished by death. Despite the severity of the samurai code, however, homosexuality per se was not taboo, as it would have been in Western societies at this date. A British soldier of the Victorian era who had a sexual relationship with a comrade would have been liable to severe punishment and, at the very least, to dismissal from the Army in disgrace. In Japan, however, homosexual relationships among the samurai were tolerated. Sozaburo, however, poses problems for his superiors in that his quasi-feminine beauty leads to jealousies among the men and thereby endangers discipline. Although he is the central character, he is a passive one; the film is less about him than about the passions he unleashes, passions to which Sozaburo himself seems largely indifferent.
As a drama, "Gohatto" is not particularly interesting; my interest was held much more by its aesthetic aspects. To a Western audience, the film will seem strange and exotic, but its strangeness does not lie in flamboyance or showiness; indeed, I suspect that a Western film celebrating nineteenth-century gay life would be much more flamboyant in style. Rather, its strangeness lies in its austerity and restraint. The acting is deliberately stylised, almost ritualistic. The look of the film is also austere. It is set at the very end of what might be called the era of Old Japan. Although the 1850s and 1860s were the period when the Japanese were first starting to open their country up to the West, there is very little, if any, visual evidence of Western influence on show here. (Were the film to be set only a decade or two later, say around the time featured in "The Last Samurai", Western influences would have been much more visible).
Director Nagisa Ōshima's palette is a very limited one; the black and white of the samurais' uniforms, together with browns and greys. Bright colours are used very sparingly. Most of the film is set indoors, in traditional plain, sparsely furnished Japanese interiors. The result is an aesthetic which is austere, yet strangely beautiful- and also very masculine. Only briefly in the scene set in a brothel, where we see brighter colours and richer decoration, do we see a more feminine aesthetic. "Gohatto" can perhaps be thought of as an "art film" in the most literal meaning of the term, the sort of film where every shot seems to have been composed like a picture, and a work of icy, formal beauty. 7/10
Gohatto: 7/10
This was the only Kitano movie I had seen until Brother, and I thought he was someone else in the movie. And then I saw a "more impressive" actor... who turned out to be Kitano. Doh! The story of this was very interesting, and I'm not sure how it'd go over in America. It explores homosexuality and it's relative openness in the samurai, and is based around a handsome young man, who a lot of men fall in love with. These men start turning up dead, and a jealous member of the clan is suspected. The movie gets confusing at times, but I think that is more because of a cultural difference than script downfalls. Kitano is brilliant in this one as the captain who seems to be struggling to hide his affections for the young man (Ryuhei Matsuda as Sozaburo Kano). There are several branching storylines, but they all lead back to the main one. Not a masterpiece of anything, but more quality Asian cinema.
This was the only Kitano movie I had seen until Brother, and I thought he was someone else in the movie. And then I saw a "more impressive" actor... who turned out to be Kitano. Doh! The story of this was very interesting, and I'm not sure how it'd go over in America. It explores homosexuality and it's relative openness in the samurai, and is based around a handsome young man, who a lot of men fall in love with. These men start turning up dead, and a jealous member of the clan is suspected. The movie gets confusing at times, but I think that is more because of a cultural difference than script downfalls. Kitano is brilliant in this one as the captain who seems to be struggling to hide his affections for the young man (Ryuhei Matsuda as Sozaburo Kano). There are several branching storylines, but they all lead back to the main one. Not a masterpiece of anything, but more quality Asian cinema.
Even after seeing this movie more than 20 times it still draws me in. Some of the best actors in Japan take part in this flim, most noticeable is Beat Takeshi. The story line is simply jaw dropping. This is the type of film that Hollywood probably wouldn't even dare make. To me the subject matter isn't shocking, but I've spent time in Japan and studied their language and culture extensively, but some people are offended by this. Simply because they cannot get past the little detail that these strong, powerful men can have gay tendencies.
The movie follows Kano Sozaburo as he joins the Shinshigumi (feudal era police). (Also not here that most of the main characters, except Kano and Tashiro are based off actual historical/famous people.) As Kano joins the rank, his beauty and sword skill captivate the men around him, from the other new recruit to the top ranking officers. Suddenly people begin to die, murdered in the night. Any more will give away the story.
IF you get the chance to see this movie do. For some it may be hard to get all the details and understand the little intricacies involved, and the ending may confuse some (especially if you are just going off what the subtitles say). But give it a chance, it's a wonderful film, but not for everyone (and not for the whole family ;)
The movie follows Kano Sozaburo as he joins the Shinshigumi (feudal era police). (Also not here that most of the main characters, except Kano and Tashiro are based off actual historical/famous people.) As Kano joins the rank, his beauty and sword skill captivate the men around him, from the other new recruit to the top ranking officers. Suddenly people begin to die, murdered in the night. Any more will give away the story.
IF you get the chance to see this movie do. For some it may be hard to get all the details and understand the little intricacies involved, and the ending may confuse some (especially if you are just going off what the subtitles say). But give it a chance, it's a wonderful film, but not for everyone (and not for the whole family ;)
I happened to catch this film on BBC4 last night. My attention was immediately caught by the stunning Japanese setting, and as the film progressed, by the unusual storyline.
This film is about the Shinsen militia: a group of samurai in shogun times. The story explores the homoerotic tensions between the men, as well as the conflict with another militia (group of samurai).
In a way, not much happens in the film, but at the same time, it is fascinating from beginning to end. Takeshi 'Beat' Kitano gives an impressive performance as one of the older samurai, and in fact all the actors are very good.
While the overall atmosphere of the film is quite dark, there are many funny moments which lift the mood. The humour is quite subtle - no slapstick here.
The film is visually stunning, with wonderful use of light and colour to emphasise the mood of each scene. The Japanese mountains, lakes, and buildings look gorgeous.
There are some moments in the film which are quite graphic, both sex and violence. However, this is not done in a gratuitous or grotesque way, and I didn't find it offensive.
Overall, as another reviewer has commented, this film is somewhat cold. Despite the powerful events that happen in the film, they don't really emotionally involve you as a viewer. The film almost feels like a parable rather than a 'realistic' story.
In summary, this is a gorgeous-looking film with an unusual subject matter, which is well worth watching.
This film is about the Shinsen militia: a group of samurai in shogun times. The story explores the homoerotic tensions between the men, as well as the conflict with another militia (group of samurai).
In a way, not much happens in the film, but at the same time, it is fascinating from beginning to end. Takeshi 'Beat' Kitano gives an impressive performance as one of the older samurai, and in fact all the actors are very good.
While the overall atmosphere of the film is quite dark, there are many funny moments which lift the mood. The humour is quite subtle - no slapstick here.
The film is visually stunning, with wonderful use of light and colour to emphasise the mood of each scene. The Japanese mountains, lakes, and buildings look gorgeous.
There are some moments in the film which are quite graphic, both sex and violence. However, this is not done in a gratuitous or grotesque way, and I didn't find it offensive.
Overall, as another reviewer has commented, this film is somewhat cold. Despite the powerful events that happen in the film, they don't really emotionally involve you as a viewer. The film almost feels like a parable rather than a 'realistic' story.
In summary, this is a gorgeous-looking film with an unusual subject matter, which is well worth watching.
"Gohatto" ("Taboo") is a fascinating film about the danger of beauty : to sum it up, a young "ephebe"'s ethereal beauty spreads like a plague, infecting a whole company of iron hard men in the process. As you must know by now, Oshima tackles in this film the forbidden subject of homosexuality among Samurais.
The movie's premise -and this is a bit of an understatement...- unleashed controversies and protests, in some Japanese traditional quarters : "taboo" indeed (-What about American cowboys, too ? Officially all white heterosexuals ? Yeeeah, right...) But I would argue that, somehow, the "homosexual act" itself is not the film's core subject : its characters discuss it quite openly; we are nowhere near the sniggering comedies of the West, the politically correct heavy handed lessons of Hollywood, or the louche coded homoerotic European art films. This ...is a Japanese movie : about beauty vs. discipline; self-denial and ideals; internal conflict and tragic resolution. Homosexuality here does not equate limp wristed / camp / victimised diffidence and other suchlike cliches -from the start, we are shown that Kano is a ruthless killer, and a master swordsman.
What disturbs, and gradually destroys, the supremely rigid order of the Samurai militia is Kano's personal aura, his -apparent !- frailty, this unnerves these iron hard warriors, the story of which is cleverly presented in a two-pronged attack by Nagisa Oshima.
On one hand, the master director plays it seriously, insisting on very static set pieces (where seated, immobile, Samurais discuss sex and murder without flinching); on the other, Oshima introduces elements of pure comedy....The name Shakespeare crops up (more about that later).
Firstly, this is a very formal film : static, slow, constructed, well-defined, about structures to be respected upon penalty of death, codes of honour (such as sexual : official initiation by geishas; or ethical : no betrayal of the group), hierarchical ("Which school do you belong to ?" they ask of each other), etc.. In a weird way, Takeshi's own facial half-paralysis serves the purpose of the film. Not to mention Kano's immaculate white attire, as opposed to the black armours all around.
But on the other hand, there are elements of comedy. The old unassuming guy who Kano meets turns out to be an officer ...and also a clumsy swordsman (joke fight scene), the colossus assigned to take the youth to a brothel sends the wrong signal ("-Er... don't !" he reminds himself), and so on. After a while, the story almost turns into a "whoddunit", except this time it's physical attraction we're talking about : which one of these hard men, beneath the surface, has not secretly fallen for Kano ?
I mentioned Shakespeare earlier : I saw this film with some Japanese young ladies, who confessed afterwards that , without the subtitles, they wouldn't have understood the language : old Japanese. But I am also thinking of the juxtaposition of levels : comedy and drama, love and ethics, saucy overtones, ...and the ineluctability of tragedy to unfold. It's pretty clear that the alleged lover, Tashiro, is not in fact, and that he will serve the hand of fate : sublime last scenes.
Finally, for all lovers of Japanese cinema, it's fun to spot Takeshi's mates, who usually feature in his trademark ultra-violent, Zen nihilistic, gangster movies : they're all here, under various fabulous wigs.
If you liked this film, you'll love Claire Denis's "Beau Travail", that was the best film of 2000.
The movie's premise -and this is a bit of an understatement...- unleashed controversies and protests, in some Japanese traditional quarters : "taboo" indeed (-What about American cowboys, too ? Officially all white heterosexuals ? Yeeeah, right...) But I would argue that, somehow, the "homosexual act" itself is not the film's core subject : its characters discuss it quite openly; we are nowhere near the sniggering comedies of the West, the politically correct heavy handed lessons of Hollywood, or the louche coded homoerotic European art films. This ...is a Japanese movie : about beauty vs. discipline; self-denial and ideals; internal conflict and tragic resolution. Homosexuality here does not equate limp wristed / camp / victimised diffidence and other suchlike cliches -from the start, we are shown that Kano is a ruthless killer, and a master swordsman.
What disturbs, and gradually destroys, the supremely rigid order of the Samurai militia is Kano's personal aura, his -apparent !- frailty, this unnerves these iron hard warriors, the story of which is cleverly presented in a two-pronged attack by Nagisa Oshima.
On one hand, the master director plays it seriously, insisting on very static set pieces (where seated, immobile, Samurais discuss sex and murder without flinching); on the other, Oshima introduces elements of pure comedy....The name Shakespeare crops up (more about that later).
Firstly, this is a very formal film : static, slow, constructed, well-defined, about structures to be respected upon penalty of death, codes of honour (such as sexual : official initiation by geishas; or ethical : no betrayal of the group), hierarchical ("Which school do you belong to ?" they ask of each other), etc.. In a weird way, Takeshi's own facial half-paralysis serves the purpose of the film. Not to mention Kano's immaculate white attire, as opposed to the black armours all around.
But on the other hand, there are elements of comedy. The old unassuming guy who Kano meets turns out to be an officer ...and also a clumsy swordsman (joke fight scene), the colossus assigned to take the youth to a brothel sends the wrong signal ("-Er... don't !" he reminds himself), and so on. After a while, the story almost turns into a "whoddunit", except this time it's physical attraction we're talking about : which one of these hard men, beneath the surface, has not secretly fallen for Kano ?
I mentioned Shakespeare earlier : I saw this film with some Japanese young ladies, who confessed afterwards that , without the subtitles, they wouldn't have understood the language : old Japanese. But I am also thinking of the juxtaposition of levels : comedy and drama, love and ethics, saucy overtones, ...and the ineluctability of tragedy to unfold. It's pretty clear that the alleged lover, Tashiro, is not in fact, and that he will serve the hand of fate : sublime last scenes.
Finally, for all lovers of Japanese cinema, it's fun to spot Takeshi's mates, who usually feature in his trademark ultra-violent, Zen nihilistic, gangster movies : they're all here, under various fabulous wigs.
If you liked this film, you'll love Claire Denis's "Beau Travail", that was the best film of 2000.
Wusstest du schon
- WissenswertesThis was Nagisa Ôshima's only film after his 1996 stroke.
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Details
Box Office
- Bruttoertrag in den USA und Kanada
- 114.425 $
- Eröffnungswochenende in den USA und in Kanada
- 9.947 $
- 8. Okt. 2000
- Weltweiter Bruttoertrag
- 128.374 $
- Laufzeit1 Stunde 40 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.85 : 1
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