Füge eine Handlung in deiner Sprache hinzuIn 1939, the author Annemarie Schwarzenbach and the ethnologist Ella Maillart travel together by car to Kabul, but each is in pursuit of her own project. Annemarie Schwarzenbach, who was amo... Alles lesenIn 1939, the author Annemarie Schwarzenbach and the ethnologist Ella Maillart travel together by car to Kabul, but each is in pursuit of her own project. Annemarie Schwarzenbach, who was among Erika and Klaus Mann's circle of friends in the 30s, is searching for a place of refuge... Alles lesenIn 1939, the author Annemarie Schwarzenbach and the ethnologist Ella Maillart travel together by car to Kabul, but each is in pursuit of her own project. Annemarie Schwarzenbach, who was among Erika and Klaus Mann's circle of friends in the 30s, is searching for a place of refuge in the Near East to discover her own self. Ella Maillart justifies her restlessness, her ... Alles lesen
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After all , based on the script the movie has happened in turkey and Tehran as well as Afghanistan.. but believe me I am familiar with the area , it was all about an Arabic desert in morocco.. Turkish people and persian people are completely different in face and culture as well as in language which is not arabic..
I suppose for making a film like this- documentary type- a thorough research about all these minor elements is mandatory..
The producers of the film either did no research or were unbelievably lazy when filming it. To begin with, and most glaringly incorrect, the Nuristanis, as they were known in the thirties, and indeed since the 1890s and their forceful conversion by Abdul-Rahman Shah of Aghnaistan, were not nomads. In fact they have not been nomads since the Aryan invasions of central Asia over three milenia ago.
Second, the city that is filmed as Tehran is not Tehran, which is understandable, however the geography of the area around the city could not be more strikingly DIFFERENT than the city of Tehran, which is surrounded on all side by a large mountain range, which predominates all of the cities views.
Third, Persian, despite the fact it is spoken in Iran and Afghanistan, is never heard in movie. When there are native speakers who do not speak in German they speak in Arabic. The 'Persian' guards at the border, in fact, say to each other 'Ma hadha rujal' (This is not a man) and not 'in mard nist' as it would be in Persian. Also, the love song between the Indian princess and one of the main characters is obviously in Spanish. While talking in the garden one of the main characters says that the Quran uses the words 'Ferdos' and 'jehaan' and makes some reference to drugs afterwords. These words certainly never appear in the Quran as they are Persian for Paradise (indeed, Ferdos and Paradise are very distant cognates between our languages) and 'World' respectively, though Jehaan is admittedly close to 'Jehennan' which is hell in Arabic. When they encounter the nomads in the desert the language spoken is also Arabic, this despite the fact that there are NO native speakers of Arabic in Iran and Afghanistan and its use is primarily religious, with some use in education at that time.
When they are stopped in Iran before they reach the Afghan border the people they encounter are wholly unlike any Iranian group. Their tents are typically bedouin with carpets decorating the walls and a high profile. In Iran it is also extremely uncommon for people to wear Turbans unless they are a cleric. The language spoken is clearly Arabic from the initial greeting of 'Ahlan wa Sahlan.' When they do reach Kabul the desert they find themselves in is sandy, totally unlike the rock dirt that is found in the arid parts of the Hindu Kush mountain range. There is an absence of the light green scrub that covers the ground in the summer and spring. The area is also not wholly consumed by the extreme mountains of the mountain range that won its name, The Indian Killers, because of its difficult and limiting ground.
In short, the story line is the only thing in this movie that holds any water and it is still weak and common place. It lacks any real draw to it, being merely the tale of two women trying to learning about themselves as they get to Nuristan, however, even that is still-born and no real development is felt, leaving the characters in the end just where they were in the beginning and nothing has changed except that world war two has broken loose. In short, this is a really bad movie that I would have rated at one star except for the good footage of Bedouin and the deserts of the Levant, even if they are misnamed.
Rather then spell things out for you, the directors choose to hint at feelings, to leave dialogs uncompleted and to move on at the point where you would expect a conclusion to be reached. There are pros and cons to that: There is no preferred interpretation and the actresses can use expressions and body language to suggest much more than could have been put into words (and Jeanette Hain is very good at that). But the film seems to move slowly because nothing unexpected can happen this way and in the end, it all was a bit *too* subtle for me.
This said, there are plenty of very moving scenes. Especially the flirtatious side of Annemarie gets well depicted (the dance at the ambassador's house) and at the same time it stays constrained and half-hidden, as you would expect for a woman in that period of time.
The real dramatic moment of the film comes near the end, when the women have to part their ways. Even then, things are very quiet and stilted. Is this a flaw of the Dubinis' film or did they want to show an era in which you didn't discuss your most intimate feelings with others?
I really do not know the answer, I think the film could have improved from a little more ``say what you mean and say it mean''. But it still ranks as a good 8 on my scale.
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- VerbindungenReferenced in Kinomagazin: In der Wüste - Dreharbeiten zu 'Die Reise nach Kafiristan' (2000)
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- 1 Std. 41 Min.(101 min)
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