Kadosh

My big problem with this film is its view of the haredim (`ultra Orthodox' as they're sometimes called in English). Amos Gitai was called anti-religious for this movie. I don't know if he is or not. I DO know, as a modern observant Jew, that this film does not nearly portray the complexities of women's lives in haredi society. It simply chooses to portray them as victims. There have been cases of spousal abuse, marital rape, et cetera, in the haredi community, but it is not the norm. What happened with the divorce is extraordinarily unlikely in real life, yet he made it seem realistic. It's very easy to paint a picture of a society as an oppressive patriarchy if you only draw it as a caricature, and that's what Gitai did.

As a result, the good parts of the film, such as the performances, are almost meaningless, because the film's vision is so distorted and one-dimensional. This would have been a far more interesting film if it had portrayed haredi women's difficulties (which, like in any conservative society, are real) in a more complex way. There are many fascinating stories to be told about the haredi community, which combines rigid rules with an incredibly rich family and spiritual life. Kadosh shows you the pain haredi women experience, but never the joy.

Please, if you have no experience or familiarity with haredi or even Orthodox Judaism in general, take this film with a grain of salt. It's far from all there is.

I would agree that this film progresses at a very slow pace but the story about the secretive world of orthodox Judaism is interesting. In spite of being traditionalist Hassidism is relatively modern to the long history of the Jewish religion being formed amongst Eastern European Jewry in the 18th century, partly as a reaction to anti-semitism and secularism.

The director Amos Gitai has taken on a very difficult task in portraying this sect of Judaism. What is put across well is the incompatibility of conservative traditionalism with a secular society and how suffocating and repressive religious strictures can be. A good story but one that could have shown in more detail the contrasts between the reality of secular Israeli society and the closed world of mysticism.

Some have called this movie anti-religious, other argue that it shows Israel is a real democracy, financing movies which criticize all the aspects of its society, probably in a more abstruse way than European cinema today. More than the controversies and even the story, I remember the actors' talent. Especially Meital Berdah. In the movie, she plays the role of Yaël Abecassis' sister. I would think that in real life, she's Jennifer Connelly's sister. She has the same worrying strength on screen, the same charisma. When Connelly leaves her nightmares in Requeim For A Dream, we're both afraid and attracted by her eyes. The feeling is shared when Berdah leaves her neighborhood for a better life, trying to let a bitter marital experience slide, washed down the drinks of lowlifes who hang around the bar where her lover works.

Gritty, realistic indictment of religious fanaticism among the ultra-orthodox Chasidic Jews of the Mea Shearim section of Jerusalem, a place so extreme that women are stoned for daring to go sleeveless, cars stoned if driven on the sabbath. The film's exceptionally deliberate, slow pacing and ascetic economy steadily build an unbroken, smoldering, muted intensity, which, along with the fact that it offers a rare, highly detailed glimpse into an insular world, is probably why this modest production was the first from Israel to be accepted for screening at Cannes in 25 years.

The dramatic structure is simple, symmetric: two sisters, one forced out of, the other into marriage, dramatize the severe oppression of this fundamentalist sect. Woman's only function is to procreate, to furnish the legions who will overrun the sect's enemies. In his morning devotions the husband thanks god for not making him a woman. Kadosh, which means sacred or holy, is here used scathingly, bitterly ironically.

The personal needs of the individual--love, privacy, self-determination--are pitted against the demands of society, an old theme. Though this particular sect is unusual, downright medieval, in its absolute adherence to the letter of the law, it is not unlike in kind, if not degree, fundamentalism everywhere else. All fundamentalists view sex with suspicion and dread, all strive to restrict it. Femininity is uniformly degraded, regarded as inherently unclean, the devil's work.

The film's only misstep, the death, occurs at the very end, but it weakens the credibility of everything that preceded it. Though its justice is poetic, its unlikelihood and obvious appeal to emotion belie the restrained realism of the rest of the film, jumping out like an editorial intrusion in a factual documentary, striking as false a note as magic realism would have in this context. It made wonder about the politics and intent of writer-director Gitai.

The majority of Israeli's do not cast a dispassionate eye on their Chasidic brethren. The ultra-orthodox wield a disproportionate power over the life of Israel by virtue of their crucial swing vote in a fragmented multiparty system. Just as no Republican can hope to secure a presidential nomination without the backing of the Christian Right, even though it accounts for only 15% of the GOP, so to no Prime Minister can be elected in Israel without the support of the fundamentalists of Mea Shearim. Because of this they are able to inflict on the nonsectarian majority their sectarian laws concerning the observance of the sabbath, dietary restrictions, divorce, etc., in addition to refusing to participate in the universal military draft. The divisions are deep and rancorous. The purposes of Kadosh may be overly specific, vengeful, political. Though opposite, it may be as drastic as what it condemns. The Chasids, particularly the Rabbi and groom-to-be, are portrayed as authoritarian ogres.

Whatever its faults, however, at least it deals with fundamentalism on a more level playing field than two fundamentalist films released recently, The Straight Story and Color of Paradise, which by no small coincidence were shown in the very same theater. Unlike the latter two, a least it doesn't hold out false promises, hide a sinister heart behind a smiling face. Not surprisingly, the theater was practically empty, as opposed to being nearly full for the other two, escapist, vehicles. (If I were a fundamentalist, mightn't it be too easy to deride film as corrupt, the enjoyment of Philistines?)

I saw "Kadosh" when it was screened in Israel for the first time, following its participation in the Canne Festival. Amos Gitai, the most acclaimed Israeli film maker abroad, made me understand here why he is not exactly known inside his country. Well, "Kadosh" is a postcard. It shows the ultraorthodox jewish society in Jerusalem in an extremely stereotypic view, developing a story, that most of it looks too much "Hollywood like" to any person living in Israel. I must say the movie is totally uneven, moving between interesting and entertaining towards grotesque and melodramatic. Yael Abekasis, Yoram Hatab and Uri Klausner make wonderful parts, unlike the newcomer Meital Barda as an orthodox girl cheating her husband with a music band leader (Sami Hori). Both of them get mostly irritating lines, which often bring the movie towards being shallow and childish. Anyway, I wouldn't watch it again, but I guess it was worth spending a couple of hours in the movie theater. My Grade: *** (out of *****)