Ein junges Mädchen hat eine Vision, die sie antreibt, Frankreich von seinen Unterdrückern zu befreien.Ein junges Mädchen hat eine Vision, die sie antreibt, Frankreich von seinen Unterdrückern zu befreien.Ein junges Mädchen hat eine Vision, die sie antreibt, Frankreich von seinen Unterdrückern zu befreien.
- Auszeichnungen
- 5 Gewinne & 13 Nominierungen insgesamt
- Look Out
- (as Stephane Algoud)
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Joan was, of course, the deeply devout, illiterate peasant girl who, spurred on by what she claimed were visions and voices sent directly by God - assuring her and France of a glorious victory over the advancing forces of the invading English army - managed to convince a desperate monarch to have her lead an army into the field, despite the fact that she brought with her no previous battle experience or even a rudimentary knowledge of the use of weapons in combat. We first see her as a young girl, strangely obsessed with religious piety, attending confession daily, running through the woods in a mad frenzy of ecstasy, encountering strange, inexplicable visions along the way, and, eventually, being driven to an intense hatred of the British by the rape and murder of her beloved older sister. We see the French royalty, so driven to desperation by the seemingly inexorable encroachment of the brutal British onto their native soil, that they lend credence to this child and give in to her demands, sending her out to lead the troops into what turns out to be some truly miraculous routs and victories. But glory is, more often than not, an ineffable entity that is lost as quickly as it is gained and Joan learns tragically that, once her original goal of restoring the French monarch to his throne is achieved, her services are no longer of value, and she is allowed to be captured by the English, tried by the Catholic Church, and burned at the stake by the English government for the crime of witchcraft.
Given this fascinating and astonishing series of events, it would be difficult to make a film completely lacking in interest and insight. And, indeed, `The Messenger' is, perhaps, a better film than many of the harsh, almost bitter reviews by many critics would indicate. The first half of the film is a rather conventional telling of the tale. The warrior Joan often comes across as a shrill, petulant adolescent who somehow never convinces us that she is, indeed, someone all these military strategists would follow. But, about midway through the film, the screenwriters, Andrew Birkin and writer/director Besson, begin to apply some psychological depth to the character. After a particularly sanguine encounter with the English, in which hundreds of decapitated and limbless corpses strew the blood-soaked ground, Joan breaks down in despair over the horrifying inhumanity of the sight. From then on, her actions arise from a paradoxical conflict occurring within the very core of her being - between the righteousness of her pious cause, the pacifistic teachings of Christ and her single-minded devotion to her king and country. When she is finally captured and held in prison before and during her trial, she begins to question the veracity of her visions and to ponder whether the motivation for her cause really lay in divine inspiration or an obsession for personal glory and power. We're a long way from the astute psychological insights of Carl Dreyer's classic silent film version of the story, `The Passion of Jeanne d'Arc,' but `The Messenger' does take occasional time out from its action sequences to attempt to explore the question of whether Joan's miracles were the product of divine intervention or of mere happenstance and chance coupled with a determination and passion borne of insanity. Unfortunately, casting Dustin Hoffman as the Voice of Conscience who visits her in her cell and speaks for the side of reason as she descends more and more into seeming madness, renders much of this otherwise fascinating section faintly ludicrous. Every time his overly familiar face and voice arrive on the scene, we are immediately thrust out of the context of the story and find ourselves tempted to giggle out loud hardly the tone one wants to establish as Joan of Arc marches grimly to the stake. Also, much of what he utters rings false in the context of the film's era; he sounds like he is mouthing psychobabble that would not arrive on the scene for at least another five hundred years.
In terms of dialogue, historical films have always it seems had to face an inevitable Hobson's Choice: should the writers employ language that reflects the reality of the time, thereby making the characters sound stilted or dated by today's standards, or should the authors resort to the use of more modern vernacular, enhancing the immediacy of the story, perhaps, but also possibly creating an uncomfortable and awkward sense of anachronism that weakens the verisimilitude of the film so painstakingly established by the elaborate set decoration and costume design of the film? The writers of `The Messenger' have, for the most part, taken the latter course, leading to mood-shattering declarations by the characters such as `she's nuts!' and `I'm gonna kill that f------ bitch' along with a barrage of four-letter word expletives with which no contemporary PG-13 or R-rated feature could ever do without.
Those with a queasiness when it comes to movie violence had best be forewarned: the battle scenes, though expertly shot and edited, register high on the bloodletting scale.
Of the performers, none matches in quality the exquisite photography, art direction or costume design that adorn the film. Milla Jovovich is, at best, adequate as Joan, rarely giving more than a surface interpretation of the complex psychological struggles occurring at the root of her personality. John Malkovich, as the would-be French king, for whose throne Joan lays her life on the line, has his moments, but the part is not really big enough in the context of the film to allow him to create a multifaceted performance. Faye Dunaway brings a cool, subtle intensity to her role as the future king's manipulative mother-in-law.
`The Messenger' emerges as an ultimately unsatisfying mixture of faults and virtues, yet, because it has such a fascinating story to tell, the film is far more interesting than the brutally hostile reviews that greeted the work's initial release would lead one to believe.
But sadly it is flawed. Much to my chagrin, as I do admire most of his work, Dustin Hoffman's performance is, to put it mildly, a big downer for the film. He is clearly at a loss as to what his character or purpose is in the film. His performance is uncomfortable and distracting. Despite his lower appearance in the credits, his role was critical in the film. It's a real detractor. But aside from this one glaring flaw, the film is of the highest quality on all accounts. I was riveted from beginning to end and wouldn't hesitate to watch it again. Because of it's one casting/directing flaw I have to rate it an 8 but on every other count it's a 10.
I have to admit to putting myself in Jeanne's place, feeling what she must have been feeling along the way. I think without that, it probably would have been a much duller movie, although probably entertaining.
The battles scenes, of which there were many, were graphic and brutal. Dismemberments, swords and maces swinging, lots of pain and death. The ensuing desolation at the end of a battle were weighty and gave a a horrible look at the conditions of the time.
My final impressions... Joan of Arc, if the portrayals were accurate was a driven young woman, deeply religious and deeply confused who was probably at least partially insane. If she were alive today, no doubt, she would be treated with common drugs and would lead a normal life. I felt very sorry for her and her situation and for the way that she was treated. I know people would argue that there is no need to feel this way, because she was clear and sure of her purpose. I don't feel that this was ever the case and she was sure only that she was going crazy if she didn't do something.
Movies don't usually move me this way and I'm really amazed.
So I popped this flick in the DVD player not expecting much. Sacrée merde! What a surprise. It seems, stripped of her futuristic-mutant-motorcycle-riding-vampire persona, she's really quite good. This film--probably the least glamorous of her entire repertoire--really gives her a chance to show her full dynamics. I can't say much more without giving away the plot, so I'll drop it for now.
Now on to the director Luc Besson. For the first half hour or so, he seems to suffer from "I wanna be Kenneth Branagh" syndrome (which is almost as painful as the avian flu). We get a dozen scenes of someone running down a corridor with the camera chasing behind. We get a dozen overhead-camera-twirly shots of someone lying on the ground. We get so many crane shots, you start thinking you're on a construction site. What's wrong with all this? I'll tell you. When the camera swings & sways too much it detracts from the actors' performances. Sure it adds visual drama, but so can a good fireworks scene (with just as much subtlety).
But suddenly, right around the halfway mark, the camera man simmers down. The whole tone of the film changes, becomes darker and more intense, relying on the power of the actors instead of the gimmicky camera-work. This works brilliantly, especially when Dustin Hoffman finally steps in.
This is the break that takes the movie in an entirely different (and possibly offensive) direction. It looks like some IMDb reviewers weren't too happy. I'm sure plenty of others got bored (because the swordfights stop). But me, I thought this change of mood was what made the movie. Suddenly it becomes a spooky, psychological thriller with a lot of great dialogue and a ton of good acting. THIS is the payoff.
My biggest gripe with the movie is that after seeing the 2nd half, I kept saying to myself "why the hell did Besson waste so much time getting here?" There were a few too many insignificant fluff scenes in the beginning (like the virginity test lol) that should have been replaced with more of the powerful Milla-Dustin dialogue toward the end.
I won't comment on historical accuracy, religious sacrilege, lack-of-realism or the fact that there were a few too many American accents for 15th century France. These flaws fall by the wayside if you're instead paying attention to the complex conflict brewing in Milla's character. This is really her movie, and a damn good one at that. Like my title implies, it's good enough to make me want to give Ultraviolet another try.
Joan was, of course, the deeply religious teenage girl who lead Prince Charles' army to improbable victory over the invading English at Orleans and helped re-consolidate French sovereignty. Joan considered herself God's appointed messenger, and France apparently saw her as an avenging angel. Today, she is commonly regarded as a schizophrenic. She was canonized in the 1950s, 500 years after her death. Regardless of whether God or insanity was the source of her strength, power, will and incredible courage - there is little ambiguity about her role in the salvation of France nor the fate that awaited her afterward.
In general, the acting is quite good. Jovovich's much-maligned performance is actually very good and exactly appropriate for what Besson was trying to do with the film. Comparing Joan of Arc to her other Messianic role as Leelu in the Fifth Element is, frankly, ridiculous. I believe that the problems people find in Jovovich's performance are problems those same people bring to the film. Malkovich and Dunaway are phenomenal. Tcheky Karyo and Vincent Cassell provide excellent support.
Besson strays from what we think we know about the details of Joan's story, but only to present the truth of the big-picture more accurately. His film steadfastly refuses to answer the questions many people will bring to it:
* Was Joan schizophrenic? * Was she a catholic messiah or divinely inspired prophet?
Why is Besson so careful about accurately presenting the ambiguity of the story? I think he wanted to make a moving film, but not a film which would unsubtly challenge its audience's beliefs. If you do not believe, you will tend to explain Dustin Hoffman's character as a manifestation of Joan's psychological problems. If you do believe, you may want to think of him as Satan, am angel, perhaps both. Thus, Besson, who is a deeply spiritual person, makes a powerful statement about faith through his metanarrative while maintaining an appropriately unevangelical position. He took similar paths in his more uplifting films The Fifth Element and Angel-A.
Highly recommended for Besson and Jovovich fans. Not a biography - avoid this if you must have the "plain" facts! Mildly recommended as a piece of historical fiction.
Wusstest du schon
- WissenswertesMost of the characters, including Joan's Captains, were real people. Giles de Rais was a real person who, after the war and Joan's death, retired to his lands. Many years later, he was arrested for the murder of more than 100 young boys, and executed. Some historians believe that his crimes were the basis for the French fairy tale "Bluebeard," about a rich man who murders his wives and hides their bodies in his grand house.
- PatzerJoan's older sister was not murdered by soldiers, but survived to adulthood and married. She died ultimately in childbirth.
- Zitate
Joan of Arc: I've always been faithful to God and I've followed everything He's ever said and I've done everything He's ever asked me to do.
The Conscience: God asked you to do something?
Joan of Arc: Yes. Yes, lots of things.
The Conscience: You mean God said, "I need you, Jeanne."
Joan of Arc: No. But He sent me signs.
The Conscience: Signs? What signs?
Joan of Arc: The wind. The wind. And the clouds, ringing!
The Conscience: Ringing clouds?
Joan of Arc: The dance. The dance. The dance. The dance.
The Conscience: The dance.
Joan of Arc: The sword! The sword lying in the field. That was a sign.
The Conscience: No. That was a sword in a field.
Joan of Arc: No. No, that was a sign!
The Conscience: No. That was a sword. In a field.
Joan of Arc: It can't just get there by itself! It can't. A sword just doesn't get there by itself. It can't just get there by itself.
The Conscience: True. Every event has an infinite number of causes, so why pick one rather than another? There are many ways a sword might find itself in a field.
- Alternative VersionenThe European release was 10 minutes longer than the US theatrical version, which omits, among others, the scene where Joan's virginity is tested before the court of King Charles VII. The longer version has been released in the USA on DVD.
- SoundtracksMy Heart Calling
Lyrics and Music by Éric Serra and Achinoam Nini
Produced by Éric Serra
Performed by Achinoam Nini
With the Special Authorization of Interscope/Geffen
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Details
- Erscheinungsdatum
- Herkunftsländer
- Sprachen
- Auch bekannt als
- Luc Besson's Johanna von Orleans
- Drehorte
- Bruntal, Tschechische Republik(Fort of the Tourelles)
- Produktionsfirmen
- Weitere beteiligte Unternehmen bei IMDbPro anzeigen
Box Office
- Budget
- 85.000.000 $ (geschätzt)
- Bruttoertrag in den USA und Kanada
- 14.276.317 $
- Eröffnungswochenende in den USA und in Kanada
- 6.360.968 $
- 14. Nov. 1999
- Weltweiter Bruttoertrag
- 66.976.317 $
- Laufzeit
- 2 Std. 38 Min.(158 min)
- Farbe
- Sound-Mix
- Seitenverhältnis
- 2.39 : 1