Kamikaze takushî

At almost three hours one might imagine this would be a very slow haul but I hadn't realised the length at the start and never felt it drag. I think in retrospect it probably should be tightened a little, maybe some of the surreal stuff at the hot spar, because I feel I want to watch it again immediately but the length now seems daunting. How silly. Anyway what starts off as a fairly standard Tarantino influenced yakuza movie develops very much a style and pace of it's own. Lovely wry humour and acute and memorable observations. Dealing with yet another of Japan's guilty secrets, this time the fate of Japanese brought up with one or other parents was a Brazilian or in this case Peruvian migrant worker, before they decided they didn't need them any more. So this convoluted tale is hard to convey in a few words but is certainly violent, gentle, blunt and poetic. Much use is made of the Japanese outdoors for a change and there is always something happening or about to happen and always most involving and likable. Even the pipe music was enjoyable!

Of course, he is not quite there yet, but there is definitely potential. As a matter of fact, the director admits Wu's influence when I had the chance to meet with him.

I like this one more than his later movie, Bounce (Call Girls).

Definitely a director to watch out for!

I won't say it's a bad film, I am usually never deceived by a Japanese crime flick, but if you consider this very topic, a couple of men fighting against the mob, yakuza mob, I highly prefered Ishi Takashi's GONIN, made the same year. the film making and overall treatment were so different. yes, different, and less boring. Nearly three hours is far too long for my taste. And maybe am I not enough a specialist of the Japanese spirit to totally get this feature soul. I usually like Rising Sun country movies because they are bleak, dark, brutal, with rarely happy endings; that's all. That doesn't mean I am immerged into the Japanese soul. Most of Samourai films are too hermetic, whilst being very poignant and gripping to me.

'Kamikaze Taxi' opens with a newsreel-style prologue examining the conditions of South American immigrants of Japanese origin, who have returned to Japan only to find unemployment and discrimination. The prologue moves on to cover the contemporary (as of 1995) state of Japanese government, and then proceeds into a film which depicts political corruption and its effect on Japan's cultural climate.

On the surface, however, it is a crime film in the vein of those by Tarantino or Kitano, and like those films, it motors with a beat that's both gritty and stoic. It is frank about both its violence and the commercial sex it depicts, and its story begins with a young yakuza named Tatsuo whose job is to procure and train prostitutes for the crooked, lascivious Senator Domon. After the violent demise of a prostitute dear to Tatsuo, the story begins to fork excitedly in new directions, part road movie, and part gangster film. The moral center of the film becomes Kantake, a Japanese-Peruvian immigrant to Japan who speaks badly broken Japanese and has a gentleness that's deceptive to the film's tough guys; when forced to use violence, he does, but only when necessary.

The movie is sometimes faintly, pleasantly elegiac, and if there's any flaw, it's that it often seems a bit labored, its execution lacking the confidence of its overall ambition. Still, it's rousing and original, and by the film's end, one is left with the impression of a poetic arc and a righteous anger.

Kamikaze Taxi is a quirky, innovative social satire that is well worth watching only if you are open to seeing a different style of film. This is certainly not the usual Hollywood action film but more for the art-house cinema-buff crowd who enjoy cult films.

The aspect of Japanese living in Peru and Brazil is in itself intriguing. There are the cultural differences and insights into racial problems which offer an interesting mix. Viewers who peer beyond the violence and sex in this film will find much to rouse their intellect.

This film is unique in how it weaves various fabrics of life that are normally separate and often contradictory. For example, we hear magical Peruvian pan pipes played by a Japanese man standing, not high in the Andes, but in a lush green Brazilian forest. The spiritual yearning of this musician contrasts sharply with the ugly violence and betrayal of those near to him in the beautiful forest.

The film is in Japanese, and obviously delivers its message to Japanese society. Keep this in mind when considering the tragedy, humour, corruption, naivety, idealism, contradictions and poetic style that this film portrays so well. What does this say about the Japanese character? Is it true also for those of us who are not Japanese? Gather your friends and discuss such questions over cups of capuccino or glasses of brandy. There is more to this film than first meets the eye.