Men with Guns

Men with Guns is one of the finest films of the genre. It has legs- really stays with you, for years. The priest's story alone is brilliant filmmaking. I've been a great fan of John Sayles' work for many years, but I think this is both his most original and generally best work. The shame is that no one seems to have seen this film. I saw it 3X in theatres and there were never more than 5 people in the audience. MWG doesn't appeal to the short- attention-spaned sex-and-violence cravers. The history of 30 years of terrible civil war as close as Guatemala is something our children remain ignorant about. This incredible film puts that war into unique perspective. Sayles didn't seem to care if too many people saw it or not- subtitles alone guarantee a fringe audience confined to a few art houses. The film is not perfect- editing could be a little better; but what a story! The opening and closing scenes really work for me. I hope everyone reading these comments will go out and rent Men with Guns ASAP. Sayles at his best.

In John Sayles, 1997 film Men With Guns, a widowed doctor, Humberto Fuentes (Fernando Luppi) leaves his practice in an unnamed Latin American country to search for medical students he trained to be doctors in Indian villages under the "Alliance for Progress". Filmed almost entirely in Spanish with English subtitles and based on stories by Francisco Goldman, the film is a fictional adventure story but suggestive of real events. Sayles has said, "As I was writing it, I made sure that almost all of the incidents are based on events that have happened somewhere else, almost to the exact detail."

Naively unconvinced that there is any danger from a guerilla war in the interior, Dr. Fuentes travels to remote areas to discover his "legacy". Soon he finds out the reality. His tires are removed, his wallet is stolen, his life is threatened, and he cannot get any information because people won't speak to him out of fear. He sees starving people, destroyed villages, and people who have lost their hope, while the world is ignorant of what is taking place. Dr. Fuentes picks up several travelling companions along the way; and learns more about the struggles they have endured. Each has lost something close to them. Domingo (Damian Delgado), a soldier has deserted his army, Conejo (Dan Rivera Gonzales), a very wise young boy has lost his parents, an ex-priest Padre Portillo (Damian Alcazar) has lost his faith, and a native woman has lost her voice after being raped by soldiers.

At the first village, a blind woman tells Dr. Fuentes that the "men killed one of his students with guns". When he asks her the reason, she says simply, "Because they had guns and we didn't". The film clearly shows the powerlessness of the Indians and peasants caught in the middle of a conflict they do not want to be involved in. Sayles shows peasants as little more than commodities who are used by the system: the Salt people, the Sugar people, the Coffee, Banana and Gum people, all surviving at subsistence level because of economic conditions beyond their control. The doctor finds out that it does not matter who is threatening the people, they are all just "men with guns" and Indians are just as capable of cruelty against their own people as government soldiers. Fuentes discovers that some of his students have been killed but keeps going from village to village to look for the rest. His expectations, however, are met only with one grim story after another. Weary but not despairing, he and his traveling companions set out on one last journey, a spiritual quest to find a city hidden in the rainforest called Circle of Heaven where the air is clear and there are no guns.

Men With Guns has a point to make but makes it early and often and there is little suspense or plot development in the last half of the film. Mr. Sayles has wisely kept the story as generic as possible but there is no indication of what the issues are or what the conflict is all about. It is well known that civilians and "innocent bystanders" are often the biggest victims in war. Beyond that, what is the film saying? Is it that resistance movements who might be fighting an uphill battle against a brutal dictator should lay down their arms? Aside from the problems I had with the issues, the characters come across as types rather than real people. Oblivious American tourists, played by Mandy Patinkin and Kathryn Grody, are too laughable to even warrant being called stereotypes. Though credit must be given for tackling a subject that most filmmakers would rather not hear about, Men With Guns is overlong and lacking in dramatic impact. Eventually, it veers off into magical realism with much self-consciousness but little realism and no magic.

Once again screenwriter/director John Sayles has done it. I was flipping through the channels, and saw a movie in Spanish. I am a Spanish major so whenever a chance to listen to some dialog comes along, I usually will listen for a few minutes just for practice.

I became totally engrossed. I hit the info button on my DVR to see the name of the movie. I was on IFC channel & it said it was a movie about hoodlums. Uh, no... There was another movie same year same name that I've no doubt wasn't anywhere near as wonderful as this one. So I paused the DVR at the end & looked up Federico Luppi & crossed referenced it with Damián Delgado to find the real name of the movie. Which turned out to be this one. Enough of how I found it...

This is another great example of supreme storytelling by John Sayles. Anyone who has seen Lone Star or Passion Fish knows that he is a storyteller extraordinaire. Not to mention he usually manages to throw in some meaning. Another reviewer complained that there was meaning. Weird... I don't see anything wrong with that. Isn't that what most of us are searching for? In this story Dr. Fuentes is in an unidentified South American country that has been ripped apart by war and guerillas. He is searching for his students, doctors who were trying to help the indigenous population through medicine. He finds wherever he goes that his students are dead or missing. Along the way he encounters a boy with no family that becomes his "mascot" and later a deserter from the army with a hideous past. Then a priest who has lost faith, then a young girl who is mute. Each person has a story to tell, each person a part of the puzzle of what it is to be human and alive.

I loved the ending, because it showed that even when we think our lives have been pointless, we have like the concentric ripples in a lake after a stone is dropped, affected those around us. Our legacy lives on through the lives we have touched, whether we know it or not. I think that we think there should be some kind of concrete evidence that WE can measure to define our legacy, but it is never what we think it is, there is mystery, magic in the way that our lives mingle and combine to form meaning. Much like in "It's a Wonderful Life," even if you think you've contributed nothing it's not true. Or in the words of the immortal Whitman: "O me! O life!... of the questions of these recurring; of the endless trains of the faithless- of cities filled with the foolish; what good amid these, O me, O life? Answer: That you are here- that life exists, and identity; that the powerful play goes on and you may contribute a verse." (from Whitman's Leaves of Grass) What this movie says is just that- that each person's verse, identity contributes to the great scheme of things. I won't give away the ending of the movie, but the whole thing is just a grand example of a good story. Don't be bothered by the subtitles, it's a great movie in any language. And btw, the subtitles were pretty much right on. I just hate when I watch a subtitled movie & the translation sucks or is lacking. This is a great story, interesting people, good pacing (also directed by Sayles), and good acting too. I wish that more people could see this movie. God bless the Independent Film Channel. :)

A retired Professor of medicine in Mexico begins a journey to reaffirm his legacy, that is, to find and reacquaint himself with the students who studied under him. His search takes him to southern Mexico along the Guatemala border, where an internecine war is in progress between guerilla soldiers and government troops. The war has left the country and its native inhabitants devastated. He find, tragically, his former students have all been killed: if they treated guerilla soldiers, they were executed by the army. If they treated soldiers they were assassinated by guerillas. He ends up with some companions on the journey: an embittered ex-soldier, a priest ravaged by guilt from the commission of an unpardonable sin, a woman who has been gang raped by soldiers, a boy who is old before his time. It is very interesting, and a tribute to a carefully wrought script, that none of these characters can be who they are: the doctor is no longer a doctor, the soldier has deserted, the boy can no longer be a boy, the woman a woman, the priest a priest. Their very violent and moving journey takes them to a mountain top and to the magical possibility of redemption. Mandy Patinkin appears briefly several times in the film as an American tourist, exploring the offbeat paths of rural Mexico. But he, symbolically, is much more than that. His role is one of the most intriguingly conceived elements of the film. Is he a guide? A celestial companion? The film is mostly in Spanish, although long sections of it are in native languages, such as Mayan and Huatl. They are beautiful languages, very musical in nature, and offer one more reason to see this vibrant, provocative masterpiece. This is one of the greatest of American films. Many critics said so and it received universal accolades from everyone except the public. They stayed away in groves, and I, living in Philadelphia, had to plan carefully in order to see it twice. Those who are critical of American film, believing it can never equal the philosophical attainments of European film, should see this film. Few films have dealt with eschatological issues as assuredly as this one: The Seventh Seal, Persona, Cold Fever, Forbidden Games, are some that have, and this magnificent film is very much their equal.

Following on the heels of the critical breakthrough of his previous film, _Lone Star_, writer-director John Sayles takes a real chance here.

Although he's long marched to beat of a different drummer, as they say, as one of the few truly independent American filmmakers, Sayles really goes out on the edge this time, giving us a film which is presented almost entirely in Spanish, with English subtitles, as he tells the tale of a doctor in an unnamed Latin American country who undertakes a journey into the rain forest in search of a group of young medical students he'd trained some years before. Not only does he expect us to put up with the subtitles, but he also fills the movie with a largely unknown cast (to most American audiences, that is), of Latin American actors and actresses.

Federico Luppi, the film's star, is an older actor and one I'm not familiar with. He has the air about him of a quiet, dignified man. A city-dweller, through and through, he has always bought into the government's version of the battle between mountain guerrillas and government troops. He's had no reason to doubt the stories nor to suspect otherwise.

Ultimately, though, as the title suggests, this is not a story about winners and losers, about the "official story," but about the effects on the daily lives of the country's people that "men with guns" can have. Whether they are soldiers or guerrillas, bandits or thieves, on the side of the good or the bad, they are simply "men with guns" and the people do what they say because of this simple fact.

The film's journey, started largely out of boredom (the doctor is nearly retired and looking for something to do with his time) gradually becomes a mythical, almost allegorical journey, as he moves from village to village, unsuccessful in his search. It begins to appear that most (all?) of his former students have been killed or otherwise incapacitated, viewed by the rebels or the villagers they went to serve as a danger.

Along the way, the doctor gradually picks up a group of traveling companions, including an army deserter, a former priest, a little boy, and a woman who has not spoken since she was raped by soldiers. The deserter and the priest tell their very poignant stories and the doctor is forced to gradually open his eyes to the realities of the world around him.

As they continue, ever deeper into the jungle, the story, which was never grounded in a specific reality anyway, becomes even more dreamlike and unreal, as the travelers seek out the mythical "Circle of Heaven," a village so high on a mountain and so deep in the forest that soldiers cannot find it and the people there live in freedom. This is a movie that truly verges into the area of magical realism which so many Latin authors provide in their novels, but which is seldom seen successfully on the screen.

If one is able to put up with the subtitles (there are moments when a couple of American tourists, one played by Mandy Patinkin, burst onto the screen, with their loud English and "ugly American" attitudes), the film is a real treat.

John Sayles has sometimes been criticized as a filmmaker for being more interested in telling his story than in fiddling with the camera angles and photography. If that's a valid criticism, I fear for the future of American film. In both _Lone Star_ and this film, Sayles shows us the value of a well-told story in a film, a virtue which increasingly seems to be disappearing, in favor of explosions and special effects. Very highly recommended. Rating: A.