IMDb-BEWERTUNG
7,3/10
10.405
IHRE BEWERTUNG
Füge eine Handlung in deiner Sprache hinzuWhen a leprous winery owner in 1930s China dies a few days after his arranged marriage, his young widow is forced to run the winery to make a living while contending with bandits, her drunka... Alles lesenWhen a leprous winery owner in 1930s China dies a few days after his arranged marriage, his young widow is forced to run the winery to make a living while contending with bandits, her drunkard lover, and the invading Japanese army.When a leprous winery owner in 1930s China dies a few days after his arranged marriage, his young widow is forced to run the winery to make a living while contending with bandits, her drunkard lover, and the invading Japanese army.
- Auszeichnungen
- 17 Gewinne & 7 Nominierungen insgesamt
Rujun Teng
- Wo Luohan Yeye (Uncle Luohan)
- (as Rujun Ten)
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The much heralded renaissance of New Chinese Cinema can be an acquired taste to many Western filmgoers, but this handsome period piece (directed by the cinematographer of 'Yellow Earth', 1984) is livelier and more accessible than most. Part folk tale, part historical drama, it tells the story of a young virgin (sold by her father into marriage with a wealthy leper, in return for a mule), who after her husband's mysterious death continues to run his successful vineyard, with help from her loyal wedding bearers. And yet for all its undeniable physical beauty and colorful action the film can be a dry experience, at least until the outbreak of the second Sino-Japanese War in the 1930s. With the Japanese occupation some emotional urgency finally breaks through the film's mantle of reserve, which up to that point had marked even the more bawdy episodes of communal singing and drinking.
Credit goes to Yimou for stripping this epic 2 novel series down to this spare and gorgeous little hour and a half. For all the recent fantastic forays into Chinese fantasy, this story (which is allegedly true) shown as it is, is as close to a fairy tale as it gets, at least until the very end. Every shot is a painting. For some reason this film is still near-impossible to find on DVD. I truly hope it is not being suppressed for anti-Japanese sentiment expressed in it. That would be a terrible shame. This film was released shortly before Tienanmenn (sp) and it has a boldness and frank humor rarely seen in Chinese film since.
There are several versions of this film available on video. Some are in wide screen, some aren't. The impact of the visuals is lost without the full-shot wide screen. Then there are two different subtitled versions, one that has large subtitles and another that uses smaller but less intrusive subtitles, which is the best of the two. So depending on what version of the video you're watching, your experience of the film can vary. But assuming you get your hands on the good version...
This film is like a quiet fairy tale that transforms into something that I didn't see coming. The visuals are stunning. The story slowly unfolds but is presented so well that it's completely compelling. The acting is as good as it gets. And the ending hits you like a punch in the stomach.
This films stands out from all other Chinese films I have seen. It has a character uniquely its own, and is well worth seeking out.
This film is like a quiet fairy tale that transforms into something that I didn't see coming. The visuals are stunning. The story slowly unfolds but is presented so well that it's completely compelling. The acting is as good as it gets. And the ending hits you like a punch in the stomach.
This films stands out from all other Chinese films I have seen. It has a character uniquely its own, and is well worth seeking out.
Reviewing Red Sorghum (1988) The movie Red Sorghum (1988) adapted from the novel of the same tile won Golden Bear Award at the 38th Berlin International Film Festival. The film won the international reputation for its director, Yimou Zhang; and also star the actress, Li Gong.
This film is about the story of 'my grandmother and grandfather' in a rural village in Northern China. The story started from my grandmother who was on the way to her prearranged old husband's winery distillery factory. My grandmother, a young bride, was sent to get married with an owner of a wine distillery factory. After experiencing attack by a bandit, abduction, and mysterious death of her prearranged husband, my grandmother inherited that wine distillery. The story was ended by the death of my grandma during the period of Japanese invasion.
Off-screen voices adopted as one important dramatic element is unique characteristic of this movie. The plot is structured into a completed story by the "narrator"- I , the grandson of the protagonists. At the beginning, audiences can hear the off-screen voices arose: "I'll talk about my grandpa and my grandpa" (Red Sorghum,1988). The narrator did not appear in the movie, which makes him in the neutral objective position; in the other hand, he is the descendant of story characters, which makes him becoming a subjective participation to some degree. "I" was telling the story; and also I was told about my family history. Off-screen narration appear 12 times in the movie. The relationships between characters and the progress of plot at turning point depends on 'my narration', for example, the relationship between my grandma, her prearranged leprosy husband and sedan carriage worker (my grandpa); the mysterious death of leprosy husband, the process of my grandma abduction, the left of Uncle Lohan, and the appearance of Japanese troops. The integration of real family history and unreal story completely depends on my off-screen narrations, which helps the connection of past with present, the real with the unreal. The film narrative approach ultimately generates historical distant effects in time and space.
Cinematographic style is another prominent characteristic of the film. The director stylized the film with intense and rich red color. The screen is completely occupied by bright red color. At the beginning, a red scarf is filled with the whole screen; under the red scarf is my grandma's brighten young face with red makeup; the red sorghum stalk is glittered with the flash sunlight in the fields; the red sorghum wine liking rains is prayed around; the naked body is completely full of blood; and the world become the totally red after the mysterious total solar eclipse. At the end of the film, the flowing black red sorghum emphasized on the screen, which generates a brilliant and strong visual effect. This is not a realistic representation of time and space; it is the externalization of human innate desire for natural life and validity. Regardless of the plot, the extension of the red force gives audiences a pure emotional experience that is filled with wild and heroic.
Unlike other Chinese films of the same period, Red Sorghum is not a typical realism film. The director did neither tell a legend of China's farmers nor seek for " the national cultural root" (Ni, 2002). The film only wants to praise 'life, endless vitality, freedom, life expansion and stretch' (Ni, 2002).The sun is regarded as the origin of life. The brilliant red filled with the screen represents the mythology of "worship of the Sun" (Ni, 2002). Covered with a mysterious color, the director explores the significance of freedom and the nature of life, which goes beyond political ideology, social structure, and cultural differences. The themes going through the film are about the vitality and the freedom. The film expresses the desire for a liberated, plain and undistorted state. This is not the world what has been understood by people now; it is a world that concerns for the life rights of human being instead (Ni, 2002). Because the praise for vigorous vitality and freedom is an universal idea of human regardless of language and culture, this film won the international honors.
Overall, the high artistic achievement in cinematography and the uniqueness in plot structure make this film becoming one representative works of China's fifth generation filmmakers. Audiences can read the reconsideration for the nature of life, the future world as well as the destiny of mankind in that world known for us.
References Ni, Z (2002). Memoirs from the Beijing Film Academy: The Genesis of China's Fifth Generation. translated by Chris Berry. Durham, NC: Duke University Press.
Red Sorghum (1988) Yimou Zhang
This film is about the story of 'my grandmother and grandfather' in a rural village in Northern China. The story started from my grandmother who was on the way to her prearranged old husband's winery distillery factory. My grandmother, a young bride, was sent to get married with an owner of a wine distillery factory. After experiencing attack by a bandit, abduction, and mysterious death of her prearranged husband, my grandmother inherited that wine distillery. The story was ended by the death of my grandma during the period of Japanese invasion.
Off-screen voices adopted as one important dramatic element is unique characteristic of this movie. The plot is structured into a completed story by the "narrator"- I , the grandson of the protagonists. At the beginning, audiences can hear the off-screen voices arose: "I'll talk about my grandpa and my grandpa" (Red Sorghum,1988). The narrator did not appear in the movie, which makes him in the neutral objective position; in the other hand, he is the descendant of story characters, which makes him becoming a subjective participation to some degree. "I" was telling the story; and also I was told about my family history. Off-screen narration appear 12 times in the movie. The relationships between characters and the progress of plot at turning point depends on 'my narration', for example, the relationship between my grandma, her prearranged leprosy husband and sedan carriage worker (my grandpa); the mysterious death of leprosy husband, the process of my grandma abduction, the left of Uncle Lohan, and the appearance of Japanese troops. The integration of real family history and unreal story completely depends on my off-screen narrations, which helps the connection of past with present, the real with the unreal. The film narrative approach ultimately generates historical distant effects in time and space.
Cinematographic style is another prominent characteristic of the film. The director stylized the film with intense and rich red color. The screen is completely occupied by bright red color. At the beginning, a red scarf is filled with the whole screen; under the red scarf is my grandma's brighten young face with red makeup; the red sorghum stalk is glittered with the flash sunlight in the fields; the red sorghum wine liking rains is prayed around; the naked body is completely full of blood; and the world become the totally red after the mysterious total solar eclipse. At the end of the film, the flowing black red sorghum emphasized on the screen, which generates a brilliant and strong visual effect. This is not a realistic representation of time and space; it is the externalization of human innate desire for natural life and validity. Regardless of the plot, the extension of the red force gives audiences a pure emotional experience that is filled with wild and heroic.
Unlike other Chinese films of the same period, Red Sorghum is not a typical realism film. The director did neither tell a legend of China's farmers nor seek for " the national cultural root" (Ni, 2002). The film only wants to praise 'life, endless vitality, freedom, life expansion and stretch' (Ni, 2002).The sun is regarded as the origin of life. The brilliant red filled with the screen represents the mythology of "worship of the Sun" (Ni, 2002). Covered with a mysterious color, the director explores the significance of freedom and the nature of life, which goes beyond political ideology, social structure, and cultural differences. The themes going through the film are about the vitality and the freedom. The film expresses the desire for a liberated, plain and undistorted state. This is not the world what has been understood by people now; it is a world that concerns for the life rights of human being instead (Ni, 2002). Because the praise for vigorous vitality and freedom is an universal idea of human regardless of language and culture, this film won the international honors.
Overall, the high artistic achievement in cinematography and the uniqueness in plot structure make this film becoming one representative works of China's fifth generation filmmakers. Audiences can read the reconsideration for the nature of life, the future world as well as the destiny of mankind in that world known for us.
References Ni, Z (2002). Memoirs from the Beijing Film Academy: The Genesis of China's Fifth Generation. translated by Chris Berry. Durham, NC: Duke University Press.
Red Sorghum (1988) Yimou Zhang
Here is a solid film by Yimou Zhang, from the fifth generation of Chinese directors. Red Sorghum is told as a flashback, a narration by the main character's grandson. Gong Li plays an attractive lower-class Chinese woman who is sent, against her will, to be married to an old leper who runs a winery.
The story takes place on the eve of the Japanese occupation before World War II and later features some ugly scenes from their invasion. There is an underlying motif regarding feminism (a lot of this generation of Chinese directors seemed to deal with this) and the inability of females to be even remotely empowered in this time and place. I enjoyed seeing the class boundaries and customs of late-Qing China, the occasionally goofy sense of humor, and the almost lawless, ruthless communities out in the desert.
The film takes place in only a handful of locations, but features some gorgeous cinematography. The vibrant red colors (perhaps an allusion to Communist rule and foreshadowing bloodshed? It's hard to tell whether this film is for or against Communist China) are illustrated vividly by the sorghum wine and the long views of the sun setting across the Chinese desert. The pacing is slow but efficient and the story is a memorable one.
It's quite indisputable (to me, at least!) that, although this was Yimou Zhang's first film, it's loads better than his later movies, "Hero" and "House of Flying Daggers". Hopefully one day he'll catch up to where he started.
The story takes place on the eve of the Japanese occupation before World War II and later features some ugly scenes from their invasion. There is an underlying motif regarding feminism (a lot of this generation of Chinese directors seemed to deal with this) and the inability of females to be even remotely empowered in this time and place. I enjoyed seeing the class boundaries and customs of late-Qing China, the occasionally goofy sense of humor, and the almost lawless, ruthless communities out in the desert.
The film takes place in only a handful of locations, but features some gorgeous cinematography. The vibrant red colors (perhaps an allusion to Communist rule and foreshadowing bloodshed? It's hard to tell whether this film is for or against Communist China) are illustrated vividly by the sorghum wine and the long views of the sun setting across the Chinese desert. The pacing is slow but efficient and the story is a memorable one.
It's quite indisputable (to me, at least!) that, although this was Yimou Zhang's first film, it's loads better than his later movies, "Hero" and "House of Flying Daggers". Hopefully one day he'll catch up to where he started.
Wusstest du schon
- WissenswertesThe films screenplay was based on the novel of the same name by Chinese author Mo Yan. In 2012, Mo Yan was awarded the Nobel Prize in Literature. The Swedish Academy awarded him the prize as an author "who with hallucinatory realism merges folk tales, history and the contemporary".
- VerbindungenFeatured in Das Turandot Projekt (2000)
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Box Office
- Weltweiter Bruttoertrag
- 108.371 $
- Laufzeit
- 1 Std. 31 Min.(91 min)
- Sound-Mix
- Seitenverhältnis
- 2.35 : 1
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