Die Geschichte der Dienerin

This movie, based on Margaret Atwood's story, concerns a woman living in the not too distant future in the Republic of Gilead, a country that was once the United States. The country is now run by fundamentalist Christians who have demoted all women to a second class citizenship. Nuclear war has made most women infertile, so the government has forced all the fertile women to serve as handmaids and bear children for the leaders and their infertile wives as part of a biblical prophecy. The infertile women are sent off to toil as slaves and clean up nuclear waste. This movie concerns one handmaid, Offred (Kate) and her struggle to escape Gilead, find her daughter, and flee to Canada. Not a bad movie at all, all the actors do very well. The material just runs very slow at points, and the character's aren't all that well developed.

An unfortunate movie which is definitely more like Harold Pinter's earlier plays than anything Margaret Atwood ever produced. No attempt is made to bring out Atwood's clever social message, and we're all supposed to be shocked at the sexual content. A shame, because Atwood's version might have made a good film.

There's nothing subtle about this screen adaptation of Margaret Atwood's cautionary fable, but the premise is nothing if not provocative: in a repressive fundamentalist dictatorship (called Gilead, but ostensibly America in the near future) the few remaining fertile women are forced to bear children, in effect becoming sexual servants to the (male) powers-that-be. Gilead may be colored red, white and blue, but there's more than a passing resemblance to Orwell's Oceana; even the act of conception is reduced to a ritual, with the euphemism 'ceremony' doubling for intercourse. A talented cast does its best with Harold Pinter's typically inscrutable screenplay, but under Volker Schlondorff's dispassionate direction the film never achieves a convincing level of oppression or paranoia. Worse, it lacks a story to match its scenario; the handmaid Offred's redemption is achieved only with the help of another man, which seems to deflate the feminist slant. The final result is nowhere near a successful movie, but never less than a fascinating failure.

I'm surprised by some of the negative comments on this film. In my opinion, it represents the best kind of literary adaptation that the cinema offers: One in which the screenwriter and director clearly remained faithful to the spirit of the book without attempting to reproduce it. How can you go wrong with a Margaret Atwood book, a Harold Pinter screenplay and Volker Schlöndorff's direction? Some have suggested that the film suffered from "wooden" acting. Personally, I thought it was a fantastic cast: Robert Duvall and Victoria Tennant at their evil best; Faye Dunnaway as the "defeated" wife; Elizabeth McGovern as saucy as ever; Aidan Quinn and Natascha Richardson in the necessarily bland roles that drive the narrative. What holes here?

Commercial film doesn't get any better. "The Handmaid's Tale" is a dark portrait of a world unlike ours and yet so much like ours... in which a right-wing, bureaucratic patriarchy dominates the land. Women have three main functions (for which their clothing is color coded): Red for the handmaids, who are walking wombs; white for the innnocent children; blue for the sterile trophy wives. Brown is worn by the "aunts", a futuristic equivalent of the Sonderkomando (i.e., Jews who worked on behalf of the Nazi's in the death camps), evil schoolmistress types who both train/brainwash young women for assignment and occasionally destroy them. A fifth function, for which the garb is particularly interesting, is "working" in Gilead's underground social club (essentially a den of iniquity, rife with prostitution and drugs.) Point is... by splitting up these functions, hasn't Atwood described the basic roles that women play within our own male-dominated society, in various different permutations and combinations? To the patriarchy, women are mothers, models, sluts, angels and, when professionals, they are not to aspire to more teaching posts. In Gilead, the lines are clearer; in our own society, aren't most women "supposed to" play some combination of all of these roles?

I get the feeling that most moviegoers are looking for something else in "sci-fi." Here's a new plot twist: The rebels feed Kate some kind of medication that allows her to read the commander's mind while destroying his brain. Wait... that's "Scanners." Oops. Seriously, two of the reviews on this site made spedific mention of Schlöndorff's "horrible", "atrocious" directorial skills. Ahem. Perhaps before they weigh in on the auteur, they ought to see "Young Törless", "Coup de grâce", "The Tin Drum" and all of his other wonderful efforts. As a matter of fact, to insinuate that someone who could bring Grass' Tin Drum to the screen in such a stunning fashion is a lousy director is PREPOSTEROUS. Schlöndorff is a giant of the New German Cinema, and it underscores the ignorance of the Hollywooders when they cast such baseless aspersions.

This movie is about what can happen when religious nuts take over the country's government. People who are different are either killed or enslaved in one way or another. Let's see...we have murder and public display of anyone who isn't of the religion that took over....women who are fertile enslaved for religious higher-up's in the government...anyone who's different, and ISN'T killed enslaved in radioactive areas...makes you realize why people fight so hard against religion intruding into politics. Like the scholars from the future of this story who have a hard time believing it actually happened, despite hearing the story with their own ears, people nowadays don't believe that "people of God" in government would be so bad. Watch this movie and think on it. This is why there's a separation of church and state.