Die Sonne Satans

As with countless other fine and well-meaning French productions, this one has plenty of intricate dialogue-which is seldom translated in whole. As a result, I am sure that for some people the narrative barely makes any sense; for others it will be unjustifiably dense and even lyric. I am sure some people must love the slow pace and the religious subject matter to the point of exaltation. As it happens with the immensely frustrating film Therese [Alain Cavalier, 90m, 1986], this one never really delivers on its premises/promises. I do not want to give away its really simplistic plot, so won't get into the details of its many faux pas dealing with the simple life of a country faux naif. That said, I just want to add how the film manages to elevate its pretentiousness to the level of art! The viewer is left to feel below the film's main theme and message, mainly on account that it deals with mystical matters not to be understood by the viewing masses-especially by those who watch the film. The point is lost in the main character's constant self-flagellation-physical and spiritual. The, in short, viewer can never identify with Donissan or with Mouchette-or with anyone else in the film. Even Buñuel's The Milky Way [1968] is easier and more fun, and this is a stretch. To be sure, we know what is going on at all times, but it is hard to imagine why is there so much ado about matters that are best left untouched. For a more vivid portray of the struggles of religious significance see Agnes of God [1985], The Last Temptation of Jesus Christ [1988], or El crimen del padre Amaro [2002]. Should you insist in seeing this uneven production, which is only available in a very poor VHS format, go on at your own peril. At least-if it is any consolation-it isn't that long!

Dossignan (Gérard Depardieu) is a zealous rural priest. The dean Menou-Segrais tries to keep him reasonable. But Dossignan will be tempted by Satan, then will try to save the soul of Mouchette, a young woman who killed one of her lovers.

Having not read the original novel, I couldn't say how much is from the original and how much is from the film itself. But despite being from the 1920s, the story has a very modern feel to it. It could be the 1920s, the 1980s or even the 2010s.

There is that constant play between faith, conviction and organization. And it need not be the Catholic Church. Any organization, religious or secular, will have its passionate members who want to do something more. This is a very nice examination of that, and really showcases what made Depardieu an international star.

Smart, challenging, ultimately unsuccessful film that wowed viewers at Cannes. The film has exquisite acting and some brilliant scenes, but it's too convoluted to make any kind of impact on the viewer. Gerard Depardieu shines in his difficult role as does Sandrine Bonnaire.

The best scene in the film is when Depardieu comes across Satan -- chilling.

Pretentious French cinema at best... more likely, a failed attempt at cinema.

As a French and a movie lover, I admire many french authors and film makers that are deemed 'difficult' or intellectual (I adore Godard for one). This movie is not a masterpiece of cinema: it lacks all the characteristics of it.

The actors are the major problem of the film. Depardieu has no spirituality and it shows. Sure he's a "nice guy" in life and he can be very good in lighter roles, but how anyone can find him convincing in this role I can't imagine. Sandrine Bonnaire, apart from the fact that it takes tremendous imagination to believe that she is supposed to be attractive, is not movie actress. Her performance is that of a boring theater player (I caught her several times looking at the audience, waiting for applause).

As for the story, it jumps from scene to scene without any sense of continuity or progress, it's mere accumulation that goes nowhere.

But then of course it won a Palme d'Or, well that must mean it's good and we're not able to grasp such high and elevated thinking!

Sorry I don't buy.

I'm not quite sure what people mean when they say this film is "difficult". On the surface, the film has a very straightforward storyline of a priest (played brilliantly and movingly by Depardieu) struggling with his own demons that materialise internally and externally.

From this basic premise the film can be explored from several key standpoints to obtain real insights into subjects such as the power/source of faith, the relationship between thought/belief and one's relationship to the world we inhabit.

Moreover, the questioning employed by Pialat and Depardieu means that the path of thought through these issues is profound, intense and disturbing. The film provokes the intellect constantly and I could understand that if there was nothing more to the film, one might say that "is that it?"

What takes this film much further is the emotional undercurrent - both understated and abyssal, the stunning cinematography and restrained direction. These factors combine to create a complete cinematic experience.

One scene stands out in this respect: we watch the priest wander the countryside in a daze and he pauses on the side of a hill, lush with spring grass. Depardieu looks up, eyes searching for insight, an answer, a response. In a brilliant stroke of luck, passing clouds obscure the sun and Depardieu instinctively internalises this shifting light with a simultaneous passing of emotion portrayed through his face and posture. We watch both the internal shifting cloud of emotion and the changing light create a charge and intensity that is rarely seen in cinema. There is an element of the `unknowable' in this scene that still moves me, even after many viewings.

I also enjoy making comparison between this film and Dreyer's "Das Wort" (The Word), my favourite of Dreyer's works which has some common theme's, explored from different perspectives.

A truly great film, worthy of the Palme D'or it won.