Babylon

This was a film of it's time, I am one of the lucky ones who saw it when it premiered the one and only time on Channel 4 back when it was a new station. It features great performances by most of the cast and outstanding ones from Brinsley Forde, Karl Howman & Trevor Laird. The soundtrack to the movie is excellent and also brings back some fond memories of what life was like back in that time. People not from the UK or who are not familiar with Brixton get a real eye opener about what life for black youths, but black young men in particular was like. The deprivation, the listlessness and the treatment by the police, treatment that led ultimately to the riots in ensuing years

I cannot understand why this film wasn't released on DVD, the 25th anniversary 2 years ago would seem to have been a great opportunity. Perhaps we need a petition on the .gov.uk site to implore the powers that be to set and keep the date for release!!!

Perhaps we should arrange a big screening somewhere in the west end. I highly recommend this film. Definitely one for the collection.

I was sat flicking through the TV channels last night and caught the opening scene of Babylon on BBC2. I couldn't believe it. I also couldn't understand how I'd forgotten about the film and why the DVD was missing from my collection.

Babylon is a classic film without equal. I was 14 in 1981 and going to blues with my older brother.

Dub, real classic heavy dub, was my sound track to the early 80's and Babylon was one of those films which summed up the experience of many black and white bwoy dem in a time before gangsta (c)rap corrupted everything.

Jamacian Patois with a slight cockney twang has been replaced by Jafaican. Collie weed and Blue Mountain Sensi replaced with skunk. Choparitas replaced with bling.

Babylon is a snapshot time capsule of a film and it should be cherished as such, without analysing it too much and it should only be compared on its own terms.

Been playing the soundtrack this morning and I've ordered the DVD to fill that gap in my collection. If you get the chance, watch the film.

Bim!

you dun even CAAAAARRRREE!!!" Hard hitting film about black youths growing up in south london during the 80s, dealing with racism. The scenes where the two white police officers beat up the hero are chilling and brutally realistic. In the 70's black youth embraced rastafari and the movement allowed them to form their own identity and stay united. Brindsley Forbes is excellant, as is the soundtrack by aswad. Check out warrior charge "tune is had like concrete!" DUBPLATE!!! Why is this excellant film not on DVD or video? It has been shown on channel 4 once before and I did have it on tape but lost it.

Nowadays the only way to see it is by renting it from some black music/video shops if you can find it. Yes ronnie is the guy from brush strokes. "Fat larry your one crook" "Brixton y'acall dis?" The only OTHER film that has lyrics like this is The Harder They Come. If anyone has this on video can you please contact me so I can get a copy!

Cheers!

Thank Margaret Thatcher for "Babylon", a tale of several West Indian youths living in a dank and dreary Great Britain. She's not mentioned in the film, but she might as well be the Bible's fork-tongued Whore of Babylon. Her city? London, to which the film's title alludes (Rastafarians and Christians use the word "Babylon" to refer to a corrupt and decadent society).

"Babylon" was directed by Franco Rosso, and was late to a wave of British films revolving around West Indians living in South London. The first of these was Horace Ove's "Pressure", also the first British film to be directed by a black director. Like "Pressure", "Babylon" is a gritty, neorealist account of black Londeners, chief among whom is Blue (played by reggae vocalist Brinsley Forde), a Rastafarian disc jockey who's trying to prepare for an upcoming music competition. Like the characters in "Pressure", Blue struggles with crime, racism, prejudice, violent slum life, personal and racial identity and finds the only positive outlet in his life – his music – repeatedly challenged.

The inter-war and postwar (1944-1962) years saw a huge increase in Caribbean migrants arriving in Britain. The first of these were lured over to fight in World War 2 (tens of thousands of West Indians were recruited for service in the RAF and Royal Navy), work in industries and agriculture, all sectors which were facing serious labour shortages. These shortages were only partly met by the recruitment of women and Irish workers. During the long, post-war Eropean economic boom, which was fuelled by reconstruction and American investment, immigration then began to further increase, leading to the creation of substantial immigrant communities in and around London. This, of course, led to frictions with the white working class, which culminated in the riots of the 1950s, in which white gangs such as the Teddy Boys clashed with black immigrant families. Far right groups, unions and the left would all exploit these conflicts. "Pressure" and "Babylon", made in the late 1970s, were themselves released in the wake of a second wave of Nottingham riots.

Unlike most films in its wave, "Babylon" has a certain aesthetic punch (traces of "Saturday Night Fever"). The film is packed with smooth Reggae tunes and seems to take place in an everlasting night, with eye popping lights and fluorescent colours languishing behind a blanket of perpetual cigarette smoke. It's a moody, easy going film, captures well the London club scene of the 1970s, the brutalist hell of concrete-London, and offers a rare glimpse into the lives of an oft neglected community (black, West Indian South Londoners). On the flip-side, the film's writing is obvious and too direct, a trait typical of even classic neorealist works; what you see is what you get.

Uniquely, the film eschews Jamaican and West Indian gangland culture in favour for focusing on the implicit radicalism of reggae. Reggae always was protest music, its fire the fire of the mobs. It didn't quite last, though. Protest music declined in the early 1980s, with the deaths of Marley, Lennon and the slow collapse of punk. Reggae then essentially became stoner and sex music, as roots reggae transformed into dance-hall.

Before this, reggae was a force. The best reggae had the proselytising fury of Dylan, to which groups like Burning Spear, The Abyssinians or dub-poet Linton Johnson inserted their own Rastafarian or political beliefs. This "spiritual" dimension gave the genre a Utopian, almost philosophical tinge; the desire for change "through" music. Indeed, albums were oft given provocative titles like "Confrontation" and "Uprising", lyrics were openly agitprop ("Come we go chant down Babyon one mo' time!") and even album art would feature dread-locked warrior-heroes (the Rasta's dreadlocks were oft likened to the manes of the lion of Judah) slaying monstrous "Babylon Dragons". "Babylon" itself ends with a singer chanting "we can't take no more of that!", a protest which is inter-cut with shots of police officers kicking down doors (the film was banned because censors feared that it would incite riots). There's a simplicity to the film's politics - things boil down to a very simple, noir existentialism ("The city's not right and we want out!") - but also a sense of raw, truthful anger.

Horace Ove's "Pressure" is an even more interesting snapshot, thanks largely to its low budget, which necessitated the casting of many non actors. Trinidadian born Ove (pronounced "O-vay") was heavily influenced by Italian neorealists, and used heavy improvisation and cinema-verite techniques to convey life in 1970s West London. Like "Babylon" the focus is on young, black West Indians, most of whom are second generation migrants and all of whom struggle with issues of cultural identity, institutional racism and cultural preservation. The film's central character is a kid called Tony who is radicalised by his brother, a black activist. Much of the film deals with the problems of employment, alienation, white power structures, inextricable class/race linkages, and the assimilation or mutation of cultural values (the immigrant's changing taste in food, music, culture, beliefs etc). Some of the film's more daring moments align Christianity itself with racism, in which, for example, men of power use "black" as a metaphor for sin and tout "white" as being synonymous with holiness. Like many neorealist works, much of the film consists of "stolen footage", many of those appearing on screen not realising they are on camera or attending staged rallies. Like "Babylon", indeed like most neorealist works, "Pressure" has a certain obviousness about it. These films are best appreciated as time capsules; historical totem poles. In a sense, the mark the birth of Thatcherism. Thatcher, of course, was elected as leader of the Conservative party in 1975, and quickly set about removing certain safeguards for citizens in favour for an emphasis on "individual responsibility" and "private initiative", all the while presiding over the "managed decline" of several segments of society. She was good with code words.

8/10

Babylon is a slice of Black British life in London in the late 70s and early 80s and given the Brixton riots of 1981 this film was strangely prescient.

The film revolves around racism from police, violence against blacks, poverty, disillusionment and reggae music.

Brinsley Forde from the reggae group Aswad and who had also been a child actor is a garage mechanic by day and an underground DJ by night.

The film follows him as he loses his job as a mechanic, gets beaten up by police, is falsely charged and forced to go on the run where he ends up in even more trouble.

Along with Forde, you have Mel Smith, Karl Howman, Maggie Steed and Trevor Laird as the better known performers.

While Forde's downward spiral is predictable it is a well paced film, the footage of London of that time now belongs to another era.

The use of music especially reggae music is an important ingredient in the film with famous Black DJs of the era making an appearance in the film.

It is low budget and harks back to another era although the message is still valid today. It deals with the issue of black racism. The racism here is open whereas today it might be more covert.

Interesting to note that these are not black youths involved in a life of crime. They are getting by in the inner city during a recession. Low paid work by day and their love of music at night.

The film by Martin Stellman and Franco Rosso is rarely shown on British TV, is an important document of 1980s British filmmaking.