Maria und Joseph

I think most people fail to realise that what this film really does is look at the way in which images are constructed and i think it does so very effectively and interestingly and all who doubt that are missing the point. I think the use of sound+image in the film is worthy of study and should not be dismissed as merely boring, the scenes of mary naked are not pornographic or artistic they arte framing flesh and the body not fetishized objects that we are used to seeing on screen.

This is a fascinating film. The story of a modern day Virgin Mary dealing with issues like human sexuality and the divinity as well as themes of "intelligent design" /creationism are challenging for the viewer to say the least. Godard has always been way ahead of his time in terms of formal aspects of film as well as socio-political points of view. This film was shot in 1984-85 and he addresses issues that are very relevant to the contemporary resurgence of faith - especially in American society today.

The fact that the professor's teachings are thinly veiled creationism as science is very revealing. It provides background and encourages the viewer question what is really going on with Mary and the idea of the creator/divine affecting her body and her life.

The nudity is not exploitative. A feminist reading of the film would probably be positive since the character of Mary is shown as intensely self-aware and strong rather than victimized or exploited.

The cinematography of Menoud and Firmann is excellent throughout. This applies to both the nature photography as well as the narrative composed shots. I think a lot of the shots were composed with the idea of replicating some classical paintings (Giotto, Fra Angelico) with severe fore-shortening.

The sound track is multiple-layered mix of music from Bach (St. Matthew's Passion, concertos) and Dvorak, dialog and sounds of natural environment and wildlife. It's a relatively short film (78 minutes)- but it's amazing to see and hear how densely compact it is with a very complex relationship of sound and image.

The way this film tackles the concept of divinity as it pertains to modern life is bound to cause controversy amongst conservative followers of organized religion precisely because it forces you to question what is taken as absolute. Whether you find it blasphemous or reverent is beside the point -that's the difference between spoonfed mainstream movies( like POTC) and the engaging cinema of Godard. You will find no moralistic pandering here. If you are close-minded or easily upset about nudity, then this film is not for you. If you have an open mind and are just curious to see what one of the true masters of cinema was capable of 20 years ago then you should see this interesting film. If you are willing to question the story of Mary not only from a theological perspective but from a post-modern point of view, then it is essential viewing.

When this movie came out in 1985, I was in high school and quite interested in seeing it. I was raised Christian, and have always had a special interest in Mary, the Mother of Jesus.

I recently bought a copy of the film for $1 at a local video store "going out of business" sale. I thought the film might not really be as bad as I remembered it (after all I was only 15 at the time!!!) and figured for $1, what do I have to lose. The answer was perfectly clear when I watched it last night....

This movie is neither inspiring NOR blasphemous...it's just NOTHING.

A movie asking the question "What if Jesus was born today?" could be a very interesting film. But "Hail Mary" never even tried to really tell the story of "The Virgin Birth". Instead, we are bombarded with countless images of teenage Mary (played by Myriem Roussel) caressing her nubile naked body and playing with her pubic hair. At one point the camera is so close to Roussel's crotch the whole world became her gynecologist! This doesn't move the story along or even come off as "artistic nudity". It's pure shock value and nothing more.

The characters are incredibly unlikable. Mary is a cold, rude girl. Joseph is a sex crazy cab driver. The Angel Gabriel is a violent b***ard who can only be calmed by a little girl that travels with him. Juliette Binoche plays "Juliette", the high school tramp who is trying quite hard to get into Joseph's pants. Seriously, this movie is a MESS!!!

There is also a pointless subplot of a college student named Eva (played by Anne Gautier)who is having an affair with her older married professor (played by Johan Leysen). There is a very random nude scene involving these two that I still can't figure out.

Seriously, don't even bother with this film.

First of all, the supposed obscurity or the film. The first bit, 'The Book of Mary', is a short directed by Godard's partner and long-time collaborator, Anne-Marie Mieville. Its main connection with 'Hail Mary' is that the girl, Mary, is called Mary... Oh, and that the two films are always shown together.

Watching 'Hail Mary' while the religionists are fighting one of their wars, I find it embarrassing to admit I noticed, but: there's nothing obscure about the film; it's a dead straight retelling of all that bible stuff. A lot of the film's pleasure is recognition: oh, that was The Annunciation! Look, Jesus has run off to the Temple! Of course, Eve and her Czech emigre lover don't have anything to do with Mary and Joseph, but as soon as you realise that it's him, rather than her, who's important, it becomes clear: Oh, yeah, he's that 'voice crying in the wilderness', making ways straight, etc, John the Baptist! This is where the problems start. Visually, the film's amazing: nudes, lakescapes, sunrises, moons--transcendent images are rarely so alluring. But when religious ideas are 'updated'--the baptist as a prophet of computers and Rubik Cubes; Gabriel as air-travel--they just seem arbitrary, and the attempt to preserve their transcendent qualities plays itself out as farce. By the end, despite the technical accomplishment, I'm left thinking Godard's accidentally remade Life of Brian.

Worth seeing for the glimpse of Binoche, though, while she's still the sexiest hen about, and before The New Bridge Lovers turned her face into a bourgoise fetish.

Hmmm...I don't know if anything that I say about this movie will be relevant to anyone else. This movie has been in my consciousness for over 20 years and has influenced me in one way or another.

Trivia: It was because of the moving and sublime use of Mahler's 9th and Bach's Partita in this movie that I sought out the works of these composers and they've since become important points in my musical foundation.

At the lake the professor speaks of signals from outer space, the sound in the background is an electronic bzzt bzzt...but in the next shot we see the sound is merely the professor's magic marker as he doodles.

Mary politely nodding to instructions given by her basketball coach while piano music (J.S.Bach's wtc book1 prelude 1) swells in and out overwhelming the coach and the noise on the basketball court. She is still smiling and nodding and acting according to the earthly matters at hand even though The Voice calls to her. It is a very beautiful piece of cinema.

Mary and Joseph talking on the pier. In order to see him, Mary has to block out the blinding sun with her hand: that's the whole meaning of Mary brilliantly focused into one image.

The "oui, non" strophe/antistrophe appears first as a monologue by the student guiding the rubik's cube manipulator's hand to the solution, and then later as a monologue by Mary guiding Joseph's hand.

The "oui, non" strophe/antistrophe also appears in Godard's short film "Armide", his part of "Aria".

The little girl angel instructing Mary to "be pure, be tough." (I only have the Japanese DVD, so I'm paraphrasing. The original French is more flowing.) This is the first New Wave film - the first Godard film - I ever saw.

I discovered Jean-Luc Godard by reading James Monaco's "The New Wave".

I only plucked the Monaco book off the library shelf because at the time I was obsessed with "New Wave" bands like The Cure, Echo and the Bunnymen, The Smiths, New Order, etc.

The lipstick circles Myriem Roussel's open mouth, the end.