Die Wanderschauspieler

A flawed masterpiece from Angelopoulos, the first of a number of great films of his you can pick at if you want.

First and foremost, it is a technical achievement; almost 4 hours and only about 80 cuts! It goes against all we've gotten used to in film story-telling, and does it brilliantly.

The story follows a troupe of actors back and forth through the years 1939 to 1952. They're thrown about by the violent, sometimes absurd tides of Greek history, with victory over the Nazi's giving way to the rise of local fascists at home.

The film is very Brechtian and distanced in style. We hardly get to know the characters at all, despite the running time. It's much more interested in the great tides of politics and time than individuals - which is both its strength and its weakness. I was always interested, sometimes horrified, but rarely touched emotionally. Also, some of the good/bad of the politics felt simplistic.

That said, despite its length, I will re-watch it. I suspect I'll appreciate the amazing scope of it's vision and the bravery of it's style even more without expecting to get caught up in the people in a conventional way.

If you have the chance, get ahold of the 'New Star' DVD, which was only in release a short time. The transfer was supervised and approved by Angelopoulos, and certainly looks wildly better than the commonly found VHS tape.

"The Travelling Players", one of the early films of Theo Angelopoulos, shows the vast difference between the talented rising director of 1975 that had something to say, and of the bourgeois famous director of 1998 ("Eternity And A Day") that won the Cannes award but had nothing left to say.

A sprawling epic running at around 4 hours, the film follows a group of touring actors performing a theatrical play across Greece between 1939 and 1952. The focus is on the troubled modern history of Greece during the period (a fascist dictatorship, resistance against the Italians, German occupation, civil war), seen through a series of warped desolate sequences drenched in languor, and also an apotheosis of traditional folklore, music, theater, rural and urban landscapes. Most of these scenes exhibit a rare poetical sensibility, while a few are a bit clumsy, but still interesting.

Couple that with the drama that unfolds within the group of players, and you've got a true masterpiece. Basically what we see is a loose adaptation of Aeschylus' ancient tragedy "Oresteia" (the father Agamemnon, the adulterous mother Clytamnestra, her lover Aegisthus, the avenging daughter Elektra, the avenging son Orestes etc). In the end, the group of actors stands severely rearranged through a painful and dividing historical period, shadows of themselves in a shadow of a country. The film ends as a perfect circle just the way it began, a metaphor for life itself.

This is my second time watching this film and it's just as great as I remember it being. In regards to Angelopoulous, the only other film I've seen from him is "Landscape in the Mist", which I also really enjoyed, but I like this one much more. "Landscape in the Mist" is definitely the more accessible of the two films since it has a greater emphasis on characterization, but while I enjoyed that film quite a bit, I prefer this film for its greater focus on its mysterious charm.

I stopped caring about the story and the characters about half an hour into this film and instead focused on the film's style. Angelopoulos seamlessly blends personal and political history in a number of hypnotic ways in just about every single sequence. And this is accomplished despite the film being almost four hours long! Throughout all the long takes in the film, Angelopoulos managed to drop my jaw a number of times. For one, he found all kinds of creative ways for the various political figures and set pieces to creep into the frame and intrude on or interrupt the characters lives. For example, the film sometimes showed the sounds of a patrol of Nazis or a political march in the distance get louder and louder until the characters eventually entered the frame. Also, sometimes when the characters would exit from the frame of a shot, it would linger in that location for a while until a soldier or a military vehicle would enter the frame, often indicating the film is jumping from past to present. This unconventional shooting style gave a hypnotic style to the film which I found quite mesmerizing and poetic.

The way violence is shown in this film is also impressive, specifically in regards to which bits are shown onscreen and which are shown offscreen. A recurring aspect to the violence was that, right when a violent bit would start, the characters would run away from the frame and the sounds of gunfire, explosions, or screaming could be heard in the distance, creating a strong sense of claustrophobia and (at times) fear of the unknown in the process. In many other cases, the violence served to prevent the actors from performing time and time again. The main highlight to the violence though is a lengthy sequence in the middle where the actors come across a gunfight between a patrol of Nazis and a group of Communists while sneaking through a town at night. The way the violence and the military units in this sequence are framed (they're only shown through the gaps between various houses and stores), in addition to a dose of surrealism, is nothing short of perfect.

Really, this film kept me glued to the screen from beginning to end in a way that few films have accomplished, and that it accomplishes this in spite of its length makes me all the more impressed by it. Some people may take issue with its lack of characterization, but I didn't mind that at all since it contributed to the film's mysterious power. Of course, I understand that many people will be intimidated by this film's length (which is understandable as I was worried it would be a chore to get through when I first watched it), but I still recommend giving it a chance anyways.

This is a landmark film, a must see for anyone that wishes to understand modern Greek history and politics. The plot is a loose retelling of the Oresteia cycle of tragedies by Aeschylus--the names of the characters (Orestes, Electra, Chrysothemis) are an obvious hint. Betrayal, revenge and redemption are only part of the story. It takes place in Greece between 1936 and 1952, years filled with fascist dictatorship, war, Axis occupation, civil war and repression. Greece's traumatic history is seen through the eyes of a traveling company of actors, who travel all around provincial towns to perform a single play: "Golfo", a pastoral tragedy told in folk-song-inspired rhyming couplets.

This is not a movie for action-loving, short-attention-span viewers. Angelopoulos and his long-time collaborator, renowned cinematographer Arvanitis, have developed a very distinctive style, and "O Thiassos" is an uncompromising example. There are no close-ups, very little panning, some slow tracking; shots are long (both in point of view and time); almost every shot is filmed in overcast conditions; actors are dwarfed by their surroundings, which are all unglamorous, even depressing in their wartime run-down look. One could say that the purpose is to accentuate the tragic, the sense that the characters are cogs in the machine of history; but ancient tragedy did the same in big style, opulent costumes, and terrifying masks. Angelopoulos' politics induces him to focus on ordinary people in ordinary surroundings instead. The result is strangely, hauntingly lyrical to many; a real downer for some.

The film came out in 1975, a year after the end of the dictatorial right-wing regime of the "colonels" (1967-74), and after decades of repression of communists and their sympathisers. Angelopoulos' point of view is sympathetic to the left/communist side. Under full democracy, it was finally allowed to be expressed. The film helped shape the political sensibilities of a whole generation of Greek baby boomers. Its sixteen-year trek (plod, some would say) through Greek history will probably bewilder non-Greek viewers, but it is a deeply affecting crash-course in what shaped contemporary Greece. It is also an impressive re-interpretation of tragedy, as original as any I have seen on film.

This was a long Angelopoulos war movie...

Necessary to underline the long battle of the country to preserve its roots in a time of transition and also to show its slow resolve. In its first half the identity of the country stays in its actors that, during a war, are still trying to entertain with subversive messages but also make a living. They are the resistance, keeping the past alive through the folklore plays, keeping the culture alive in these times filled with turmoil.

Actors are like soldiers in the first half and are fighting the nazis with folklore ideology and metaphors. When one is captured or killed the ones that remain have to fight even harder, but still smartly, low-key. In the second half we have the same but the actors on the other side have changed, with different ideologies but who also want one thing - to eradicate the culture that was there originally and replace it by force with a foreign one. There were two forces who fought for the soul of Greece, the communists (Russia) and the imperialists (UK). All the while, its people, being split, are trying to keep the soul alive. Fundamentals of a war, after all.

All of these big-picture events have a small-picture effect on its citizens, the theatre troupe, in this case, where the changing of generations and mentality takes place...also by force.

It's a long one, one that has to interest you to keep you engaged because Theo's style are these sweeping shots, long takes, silent scenes where nothing much is happening but volumes are written about the meaning.