Der Spiegel

Ignoring other prominent thematic fields like family or marital problems and Russian or Soviet history (from Pushkin via Stalin to the current fear of a Chinese threat), two topics can be extracted from the movie which Tarkovsky seems to be very concerned about: 1.The confrontation of Man and Nature as two opposing powers, and 2.The continuum of time (the equation of present, future and past).

The importance of topic 2 can be made clear by just considering the film's structure: The different time levels are intertwined in an often deliberately confusing way so that it actually becomes difficult to identify them. The fact that the same actors are used to portray different characters of different time levels (Maria=Alexei's mother and Natalya=Alexei's wife; Alexei as a child and Ignat=Alexei's son) underlines the idea of deliberateness in addition. But the interconnection of times is also made visible by the recurrent theme of the so called 'déjà-vu-phenomenon': A character perceives a new situation or action as if it has already occurred before. In fact, he or she gets a notion of the predetermination of everything that happens in his or her life - a horrid thought, because then you can't change anything and have to accept willingly whatever an obscure determinating force has planned for you.

Let's concentrate on the last sequences in which the significance and the combination of these themes become obvious. First there is the scene where Alexei, who lives in separation from Natalya, lies in agony, overcome by an unknown disease. He just has the energy to make a last statement for posterity ("I simply wanted to be happy!"), then he retires from the world, asking to be left in peace.

But while he is on the brink of death, he still succeeds in wondrously stirring up life. He takes into his hand a moribund bird, which is lying on his bedside table, squeezes it, and then lets it go so that it can fly up into freedom.

Is it the same bird that breaks through a window glass in another scene, or that places itself on the head of that orphan boy whose parents have perished in the Leningrad blockade, as if he wanted to protect him?

The birds of "Zerkalo" seem to take up a symbolic function similar to the dogs in other Tarkovsky movies (i.e.: "Nostalghia", "Solyaris"): They represent some kind of link between Man and Nature; they are frontier guards at the gates of the unknown.

Tarkovsky sees Man and Nature as two opposing, incompatible powers. This becomes evident again and again, for instance when a vigorous wind repeatedly runs through grass and trees or when drumming rain drenches the landscape. Here Man can only watch in amazement, being unable to set something of equal value against the inscrutable elemental forces.

In the closing sequence Man appears at first as if he was embedded in the womb of Nature. Maria, the future mother of Alexei, is lying dreamily in the grass when she is asked by her husband whether she prefers a boy or a girl. But instead of answering his question she is gazing into the distance, and suddenly she sees herself as grandmother, walking across woods and meadows having little Alexei (Ignat?) and his sister by the hand. Then a juvenile Maria appears again, and tears are running along her cheek, but she is smiling at the same time. It seems as if the knowledge of the unstoppable progression of human existence into a single direction (towards old age and death) makes her sad and happy at the same time. She feels grief because of the inevitable loss of youth, but she also rejoices in happy relaxation for she has made out the rules of life as such and has accepted them.

At the end the camera follows the way of the grandmother and her grandchildren for quite a while. But again and again trees interfere and obstruct the view on the humans like gloomy barricades. Until finally both ways separate irredeemably: The humans have disappeared somewhere in the distance whereas the camera shot pans into the dark impenetrability of the forest.

Spoilers herein.

Many films allow one immediate response; you know while watching how effective it is and at the end are geared for talking or writing about what you have just seen.

Others, you need to spend time with. This -- I am guessing here -- is because the truly great so lead our imagination that we need to heal or grow after the experience and only then assess what has happened. Surely when you are in this film, you know something special is going on: there are some true transcendences of the eye; very dimensional, surprising. Just as you have established the field of vision and registered the one thing you expect to see, the camera moves in an unexpected manner to reveal either a completely extra or contradictory reality.

Those moments thrill, but confuse at the same time because in lesser hands, this would be an excuse for noodling about with the 'story' in a superficially artsy-fartsy manner. Only after some time can you evaluate how effectively this might have slipped between the sheets of your minds. It is a matter of some interest to me how this happens when it does. Is it a matter of the artist knowing us better than we do ourselves and slipping into our dreams unawares? Or is a matter of creating an attractive castle that we are drawn to and inhabit?

Generally, when an artist is called 'personal,' it is thought to be the latter. But in this case, I think most of what he has done is find that universal manner of overlapping and merging that underlies the visual memory of us all. What confuses is the Soviet environment: the intensely uncoordinated industrial environment and the once fine but now dilapidated urban residences. They transport us to a different place: the unfamiliar described in a familiar way.

Surely this is not what he intended: he didn't make this for a comfortable American/European. And if not made just for himself it was for people who shared the same world. So at least as far as the content, we are attracted to an unfamiliar castle. But so far as the 'personal' form, I think he has found something strangely cosmic. This may be the best film (with Rublev) of one of the three most important filmmakers in history.

Ted's Evaluation -- 4 of 4: Every visually literate person should experience this.

I found this film quite difficult to get into since I'm more used to conventional plot driven narratives, a concept that was anathema to Tarkovsky. Certainly the Soviet authorities did their best to limit the venues where this film could be seen, condemning it's personal nature as decadent, self-indulgent and against the formal traditions of Soviet cinema, a cinema which Tarkovsky himself did not have a good word for. Russians who did see it sent many letters to the director saying how much it affected them and mirrored their own childhood experiences. Tarkovsky himself had difficulty in 'finding' his film during production, and originally worried that it would not work. Many critics questioned whether the images were symbolic in some way, but Tarkovsky dismissed symbolism as decadent. He sited Japanese writers of the middle ages rejecting such things. He had no time for surrealism either, pointing out that Dali himself had rejected the concept as facile. And yet the pull of dreams are un-mistakable in this work. Tarkovsky stated that the artist himself does not necessarily know the meaning of an image but is compelled to express his vision.

Despite some of the problems in viewing this film there are plenty of moving and mysterious moments, not least the wistful and melancholic look on the face of the mother as she lays in the grass, contemplating her children's future.

I made an embarrassingly lyrical review of this film in 2005. I now disown it.

I have just watched the film again (perhaps the 4th or 5th time) and have a quite different opinion of it. I now find the film sophomoric and banal. The prologue about the speech impediment I found rebarbative, the bullfighter irrelevant, the lengthy war footage inexcusable, the flicking through a Leonardo book pretentious and irritating, the photography unremarkable (even the signature tracking shot - worked into most of his films - was out of focus here), and all the dreamy slow motion really a cheap trick. Really we could all come up with twenty artsy visual ideas before breakfast. Also I think Terekhova didn't nail the required look after the killing of the chicken as the effect was nonsensical.

Sorry, but there you are. Just to show you how much I've matured in the last 20 years, my original review follows:

(original review) We are talking visual poetry here. For almost the entire film, every square inch of screen is minutely painted. Ordinary criticism doesn't apply, there is no comparison between this and any other film.

So many scenes have you holding your breath in awe. The smallest movement of light is choreographed precisely. A shadow across someone's face, the wind in the trees - these are not simply images of those things, but the ungraspable nature of life, regret, beauty, memory. So much more lies beneath the surface, as we are shown a reflection in a mirror that momentarily purports to be reality, but need not necessarily be interpreted as such.

The film's magic derives from Tarkovsky's surefooted ability to succeed with a succession of intense, beautiful images. He cannot put a foot wrong. Discontinuity in the narrative give the appearance of complexity, but Tarkovksy would insist that the basic thrust of the narrative is simple. The film is immensely personal, and the disconnections only serve to involve the viewer more - we are allowed to fill in the gaps ourselves.

To appreciate all this you need an essential sympathy for nostalgia and memories, for the passing of life, and for regret. You need an appreciation of a silent room and what it previously held, and of nature. You will need a sense of living in a turbulent and dangerous world, where all beauty is transient and sad. You will need to understand how small moments in life can become the most precious.

The film is tragic because, like memories, it lingers. It shows us details beneath the surface and how they can affect us. It shows life in the context of death, nature, the times and places we have passed through. The camera ponders and paints all this in beautiful detail.

Of course, real life is never so rich nor so intense - only momentarily so. The film wants to distil as much of that precious beauty as possible in a number of disjointed moments, coloured through memory and imagination, from childhood through to the point of death.

Apply it to your own life. There is no more than this. (end of original review, which had received 289 likes and 39 dislikes at the time of this edit)

Film is a unique medium in that it communicates to us through our two most important senses, sight and sound. By these mechanisms, we experience much of the world around us, and by their reflections, we hold our memories of those experiences. Film is then in a special position to present the thoughts, beliefs, and actions of a character or characters by a creator talented enough to convey them. This can, of course, come in the form of a thrilling action movie with scenes and dialog that stick with us long after we see them, and in its purest form, it can come as an expression of the inner workings of someone's mind.

The Mirror, the fourth feature film of the Russian master auteur Andrei Tarkovsky, is a semi-autobiographical film presented as the memories and dreams of Aleksei, a dying poet. In no particular order, we see scenes from his early and late childhood, as well as more recent events in his adulthood. The unconventional, stream-of- consciousness structure of the film presents these scenes as one might recall them in real life, connected by moods and moments that prompt recollection of others.

Many of his earliest memories have little bits of dialog, giving a general sense of what is happening since the specifics have been long forgotten; memories of his adult life with his son and ex-wife contain more complete conversations.

At several parts in the film, Aleksei's memories are also paralleled by reflections on Russian history and society, as we are shown footage of soldiers in World War II and hear an excerpt from a letter written by Russian poet Alexander Pushkin, among other moments. Audio is also played over some scenes of Tarkovsky's own father, Arseny Tarkovsky, reading his poems. The camera moves deliberately through all these scenes as an observer; the long takes, as well as the movie's manipulation of time and sound, are key to accomplishing the intended effect.

Tarkovsky himself maintained that he structured The Mirror as one would a piece of music, focusing on the material's form rather than on its logic. More Ligeti than Mozart, though, this film is challenging and eschews anything resembling a standard structure or plot.

I often comment on the score of a film – especially a great one – and how it contributes to the overall viewing experience. The problem with The Mirror in this regard is that the formal score is so sparse that it hardly stands out as a strong or weak aspect of the film. Passages from J.S. Bach's St. Matthew Passion play through a few key scenes, and electronic ambient music plays over others. Instead, the deliberate soundscape of the film itself becomes a sort of score in its own right, such as a strong wind blowing over a field or the oppressive noise of a printing press.

Visually, the film is rife with haunting, surreal imagery. In a black-and-white dream, Aleksei's mother stands in a large, empty room, shaking water off of her arms and the hair covering her face, before the room dissolves around her in a dampened cascade of rain and wet plaster. In another, the same woman levitates several feet above a bed until a white bird flies over her. In one of the film's more well- known scenes, the family's barn burns as Aleksei's family and neighbors watch, their small figures helplessly standing at a distance as the structure simply burns.

Watching The Mirror is artistic bliss. The depth of many of Tarkovsky's shots is enrapturing; the texture of the world around the characters is palpable. You feel the cold, hard wood of the floors and walls of Aleksei's childhood home and the cold of a Russian winter. The film reaches a certain part of your mind and supplants a man's consciousness into your own, leaving you in something of a trance.

I can never fully explain this movie, and in that knowledge comes some of my enjoyment and appreciation of it. Each idea and realization I make about particular aspects of the film is nothing compared to the work as a whole. The Mirror is ultimately a film that is meant to be experienced rather than to be fully understood or explained. The human mind is itself nebulous, and how appropriate it is that a film meant to visually portray one should be as such.