IMDb-BEWERTUNG
7,7/10
7351
IHRE BEWERTUNG
In der intellektuellen Szene von Paris nach 1968 jongliert der chauvinistische Alexandre mit mehreren Beziehungen zu Frauen.In der intellektuellen Szene von Paris nach 1968 jongliert der chauvinistische Alexandre mit mehreren Beziehungen zu Frauen.In der intellektuellen Szene von Paris nach 1968 jongliert der chauvinistische Alexandre mit mehreren Beziehungen zu Frauen.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 3 Gewinne & 1 Nominierung insgesamt
Jean-Claude Biette
- Un homme aux Deux Magots
- (Nicht genannt)
Jean Douchet
- Un homme au Café de Flore
- (Nicht genannt)
Bernard Eisenschitz
- Maurice
- (Nicht genannt)
Jean Eustache
- Le mari de Gilberte
- (Nicht genannt)
- …
Caroline Loeb
- Une jeune fille qui lit le journal en terrasse
- (Nicht genannt)
Noël Simsolo
- Un homme au Café de Flore
- (Nicht genannt)
Empfohlene Bewertungen
... is because of films like this.
Don't get me wrong. I like independent cinema, and particularly like good foreign films, but this film could have been cut by at least an hour.
I'll explain.
The film revolves around a self centered young man who professes he loves certain women, but is really looking for someone to love him. Enter a woman who doesn't love herself, but finds this same young man, taps his energy, and both wind up "flowering" for it.
This movie revolves around the sexual morays and politics of a small group of Parisians. The film starts out very strong. Actors present characters in an extended first act that we would like to get to know, but, unfortunately this pic becomes the poster boy for the proverbial "long boring French film" replete with characters who light up cigarettes and talk in either cafés or materially spartan rented rooms about how life should be different, and what it all means. Toss in an Oedipal complex/undercurrent, and you have the quintessential French avante-garde flick.
Huh.
Inspite of this there's some good material in this film, but director Jean Eustache (probably to make up for lack of scheduling and some technical aspects) throws a lot of dialog at the audience that would've have been better served with some visual cues.
All in all it shows how messed up an certain sect of French culture really is, and, perhaps ironically, drives home a realist message regarding the act of coupling.
Technically it's bare bones. Lots of natural lighting is fused with high contrast B&W cinematography, and to add to the rugged feel of the film the scratch track is used. Little to no looping of dialog. You can hear what pros call "room tone" as it was actually recorded during filming.
I could go off the deep end and call this film self-indulgent, pretentious et al, but will say instead that the exposition given to the story was "over-exposed" (for lack of a better term). The symbolism is fine, but a lack of visuals and a borderline in-you-face delivery of certain dialog, hampers what could have been a much better film. By that I don't mean commercially successful nor accessible, but a film that could have delivered the same gists, character and message without the flaunting its strive for artistic excellence.
Don't get me wrong. I like independent cinema, and particularly like good foreign films, but this film could have been cut by at least an hour.
I'll explain.
The film revolves around a self centered young man who professes he loves certain women, but is really looking for someone to love him. Enter a woman who doesn't love herself, but finds this same young man, taps his energy, and both wind up "flowering" for it.
This movie revolves around the sexual morays and politics of a small group of Parisians. The film starts out very strong. Actors present characters in an extended first act that we would like to get to know, but, unfortunately this pic becomes the poster boy for the proverbial "long boring French film" replete with characters who light up cigarettes and talk in either cafés or materially spartan rented rooms about how life should be different, and what it all means. Toss in an Oedipal complex/undercurrent, and you have the quintessential French avante-garde flick.
Huh.
Inspite of this there's some good material in this film, but director Jean Eustache (probably to make up for lack of scheduling and some technical aspects) throws a lot of dialog at the audience that would've have been better served with some visual cues.
All in all it shows how messed up an certain sect of French culture really is, and, perhaps ironically, drives home a realist message regarding the act of coupling.
Technically it's bare bones. Lots of natural lighting is fused with high contrast B&W cinematography, and to add to the rugged feel of the film the scratch track is used. Little to no looping of dialog. You can hear what pros call "room tone" as it was actually recorded during filming.
I could go off the deep end and call this film self-indulgent, pretentious et al, but will say instead that the exposition given to the story was "over-exposed" (for lack of a better term). The symbolism is fine, but a lack of visuals and a borderline in-you-face delivery of certain dialog, hampers what could have been a much better film. By that I don't mean commercially successful nor accessible, but a film that could have delivered the same gists, character and message without the flaunting its strive for artistic excellence.
10yarns
It is not an easy film to watch - it is over three and a half hours long and it is composed entirely of conversations. Yet it is so incredibly compelling and ruthlessly observational of the human character, that it is, in my humble opinion, one of the very greatest films of all time.
The film is depressing, cynical and cruel. (If you want something uplifting, see Jacques Rivette's fantastic Céline and Julie Go Boating, which was made around the same time). It shows the idealism of the late 1960s to be nothing different from the society that it was trying to change.
It involves a supposedly liberated ménage-à-trois between Alexandre (played by Jean-Pierre Leaud), Marie (Bernadette Lafont) and Veronika (Francoise Lebrun). Yet Alexandre is shown to be as chauvinistic and jealous as any other man. The women are exposed as being willingly subservient and defining their femininity through the male gaze.
The film is an extremely icy end to the highly revolutionary French New Wave. This movement was one of the most significant movements in film history and had a profound effect on cinema as we know it. Jean-Pierre Leaud was one of the key actors of the New Wave, having starred (among other films) in the influential Les Quatres Cent Coups (1959) by Francois Truffaut as a rebellious teenager. Director Jean Eustache is not as well known as other directors from the New Wave, but he should be.
There is no improvisation (unlike in John Cassavetes's similar films made in the US) and the dialogue comes from real-life conversations. The film is resonant with Eustache's personal experiences. For example, Francoise Lebrun was a former lover of Eustache. Eustache himself committed suicide in 1981 and the real-life person that the character Marie was based on, did too. The anger and bitterness all culminate in a harrowing monologue by Veronika delivered directly to the audience, breaking down the coldly objective nature of the rest of the film. This mesmerising, personal, and honest filmic statement remains one of the most revealing films of human nature around.
The film is depressing, cynical and cruel. (If you want something uplifting, see Jacques Rivette's fantastic Céline and Julie Go Boating, which was made around the same time). It shows the idealism of the late 1960s to be nothing different from the society that it was trying to change.
It involves a supposedly liberated ménage-à-trois between Alexandre (played by Jean-Pierre Leaud), Marie (Bernadette Lafont) and Veronika (Francoise Lebrun). Yet Alexandre is shown to be as chauvinistic and jealous as any other man. The women are exposed as being willingly subservient and defining their femininity through the male gaze.
The film is an extremely icy end to the highly revolutionary French New Wave. This movement was one of the most significant movements in film history and had a profound effect on cinema as we know it. Jean-Pierre Leaud was one of the key actors of the New Wave, having starred (among other films) in the influential Les Quatres Cent Coups (1959) by Francois Truffaut as a rebellious teenager. Director Jean Eustache is not as well known as other directors from the New Wave, but he should be.
There is no improvisation (unlike in John Cassavetes's similar films made in the US) and the dialogue comes from real-life conversations. The film is resonant with Eustache's personal experiences. For example, Francoise Lebrun was a former lover of Eustache. Eustache himself committed suicide in 1981 and the real-life person that the character Marie was based on, did too. The anger and bitterness all culminate in a harrowing monologue by Veronika delivered directly to the audience, breaking down the coldly objective nature of the rest of the film. This mesmerising, personal, and honest filmic statement remains one of the most revealing films of human nature around.
This it the type of French movie other artists will use as a reference to make a parody after, or to oversimplify and exaggerate french cinema. A lot of talking, and repeating, a lot of overblown emotions, again a lot of talking between two people. This is what I call a boring movie. A movie I watched at 1.5x speed without any remorse.
A movie like many others before and after that show the missery of being part of a love triangle, no matter how open minded you think you are. Because when it comes to true romantic emotions, there is no place for more than two people. I don't think I am a prude but as this film shows and my past experiences taught me it will not end with a happy ending. But the happy ending I got was that it was over.
A movie like many others before and after that show the missery of being part of a love triangle, no matter how open minded you think you are. Because when it comes to true romantic emotions, there is no place for more than two people. I don't think I am a prude but as this film shows and my past experiences taught me it will not end with a happy ending. But the happy ending I got was that it was over.
This is a wonderful film. My personal second best film of all time. ("Les Mepris" by Jean -Luc Goddard being the first.) La Maman et La Putain is beautiful in its evocation of the complicated emotions that arise in loving and / or sexual relationships. Jean Eustache is a man I would have liked to have had a chat with. He was an intelligent observer of l'etat humaine.No daftie. This film was made over thirty years ago but to me is contemporary in the manner in which it discusses the eternal themes of human interaction. The monolgue by the character Veronika is sheer brilliance..in acting and writing...this particular scene is cinema or drama at its best. Never seen anything to compete with it in the cinema yet. Thoroughly recommend this film. Three and a half hours. So?
One of the last classics of the French New Wave. For direction, cineaste Jean Eustache drew from the simplicity of early-century cinema; for story, Eustache drew on the torments of his own complicated love life. So many things can be said of this film - observationally brilliant; self indulgently overlong; occasionally hilarious; emotionally draining...etc. etc. In my mind, whatever complaints that can be leveled against this film are easily overshadowed by its numerous strengths. Every film student, writer, or simply anyone willing to handle a 3 hour film with no abrupt cuts, no music video overstyling, no soap opera-like plot twists, and no banal dialogue should make it a point to see this movie. Everything is to be admired: the writing (concise, clever, surprisingly funny), acting (everyone, quite simply, is perfect in their respective roles), and, simple direction (the viewer feels like a casual observer within the film) make this film unforgettable. This is undoubtedly a film that stays with you.
Wusstest du schon
- WissenswertesThis film is based on the real-life relationship between director Jean Eustache and actress Francoise Lebrun (who plays Veronika). The character based on her is named Gilberte in the movie and is played by Isabelle Weingarten.
- PatzerAlexandre can be seen drinking a bottle of 1970 Gevrey-Chambertin, which would have been far too expensive for him to have purchased. This error is illuminated by his notable lack of money during the cafe scene, in which his date pays for his bill.
- VerbindungenFeatured in Étoiles et toiles: L'érotisme au cinéma (1983)
- SoundtracksIch weiß, es wird einmal ein Wunder gescheh'n
Written by Bruno Balz, Michael Jary and Ralph Benatzky
Performed by Zarah Leander
Top-Auswahl
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Details
- Erscheinungsdatum
- Herkunftsland
- Offizielle Standorte
- Sprache
- Auch bekannt als
- The Mother and the Whore
- Drehorte
- Café Les Deux Magots - 6 place Saint-Germain-des-Prés, Paris 6, Paris, Frankreich(Alexandre's usual café)
- Produktionsfirmen
- Weitere beteiligte Unternehmen bei IMDbPro anzeigen
Box Office
- Bruttoertrag in den USA und Kanada
- 40.555 $
- Eröffnungswochenende in den USA und in Kanada
- 5.135 $
- 25. Juni 2023
- Weltweiter Bruttoertrag
- 47.344 $
- Laufzeit3 Stunden 37 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.37 : 1
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What was the official certification given to Die Mama und die Hure (1973) in Japan?
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