Sebastiane

"Sebastiane" is fairly unique in film history, at least prior to Gibson's "The Passion," for its exclusive (and historically correct) use of Latin. That said, it was also a ground-breaker for its sensitive and frank depiction of homosexual desire in a film intended for the non-pornographic market. Potential viewers should be aware that the same-sex sexual content is quite explicit, and that the film would have an NC-17 rating if released in the US today. The film was shot entirely on location in (if I recall correctly) North Africa, and the arid, nearly tree-less landscape lends itself to the storyline quite well. Costuming is minimal, limited to loincloths, helmets, greaves, and gauntlets. The acting is somewhat stiff, probably the result of speaking a "dead" language. But without question, if you are a fan of Derek Jarman and his work, this is a film that should not be missed, if you can find it. I have never seen it on any seller's lists in the US. My own tape of it was obtained in Europe.

It's surprising more comments haven't been posted for this production which, at the time of its original release, created quite a stir. Perhaps the film's failure to create a continuing subgenre of imitators is to blame, but then, that makes it a one-of-a-kind effort and efforts of this sort deserve remembering as well.

Looking back on the film from more than a quarter of a century, it seems clear that normal criteria concerning story, dialog, and character simply don't apply here. Instead, one must simply view it as a feverish, almost hallucinogenic fantasy drenched with homoerotic, sadomasochistic imagery that is played out against a sun-drenched dreamscape on the Sardinian coast. Think of it as a high-class photo shoot for an avant-garde fashion magazine specializing in loincloths and Roman military paraphernalia.

Having the dialog spoken in Latin can be dismissed as a "gimmick" but actually it adds to the film's air of mystery and unreality. If only some of the anachronisms could have been avoided!

Considering the possibilities, there's surprisingly little sex here, though it's a subject often discussed and, indeed, the whole film is imbued with an air of desire and yearning. On the other hand, there's a plethora of bondage and torture. Leonardo Treviglio, who plays the title character and who spends most of the movie in no more than a loincloth, is hanged by his wrists and flogged, burned with a flame, staked out spreadeagle-style under the scorching sun, and finally shot full of arrows. Curiously, his most memorable torment is also the simplest. Barney James, playing the commanding officer who's torn by conflicting emotions, takes a handful of sand and grinds it into Treviglio's bare torso, blurring the lines between pleasure and pain, between lust and longing. It's a memorable moment in a movie that is now half-forgotten ... like one of those dreams which fade from the mind after you awaken, even though you try to recall the details.

It's a while since I watched this, and what little I do remember is odd, to say the least (it is a Jarman film), so I won't try to go into detail, as I'd probably mis-remember something. All I will say is that it's a definite indicator as to which way Jarman went. Certainly not one for homophobes.

Visually striking (as is typical of Jarman), this film is best known for being the first film to be filmed entirely in Latin (The Holy Office (from Spain) in 1975 had some dialogue in Latin, but also Hebrew), and also for being Jarman's debut feature (he had worked on three pictures beforehand, including Ken Russell's The Devils, but this was his first directing job). As with most of Jarman's work, Sebastiane is very arthouse, and will rarely be played on television (Channel 4 here in the UK last played it a few years ago in a Jarman season). Next time it's on, do as I intend to do, and watch it.

Atmospheric, lyrical, experimental, and with a distinctly queer gaze, Sebastiane is a must for those interested in gay cinema. The film explores the myth behind St. Sebastian whose paintings and imagery have always been linked to queerness as he was one of the only male figures to be sexualized, a rare occurrence, with his naked arrowed chest.

Sebastiane, a Christian, is exiled to a remote sort of military camp. The emphasis as has been said is clearly on the visual.The air permeates and oozes of sexual desire and longing. Soldiers are half naked throughout, often wrestling, joking, and talking a lot about sex. Sebastiane, stands apart because of his Christian beliefs, and the film explores the sado masochism inherent in martyrdom, the pleasure the pain brings, further strengthening his convictions. Sebastiane believes strongly in a higher power and the film itself seems em bused with a spirituality in its slow contemplative shots of nature. The film also deals heavily with unrequited love, both Justin and Severes have an eye for Sebastiane but express it in very different ways. There is also a gay couple among the soldiers whose love is tender and natural. Jarman has a distinct "voice", his films and imagery feel deeply personal and are generally in my opinion fascinating to watch.

While not his strongest film, Sebastiane is classic Derek Jarman. The movie captures the potential for violence and lust in a small group of exiled young soldiers. As with all Jarman, the visuals here are more important than any dialog, and they wash over the viewer in waves of longing and fear-inducing power. The film meditates on intersections of longing, desire, faith and obsession, especially as they play out between Severus and Sebastiane.

Sebastiane's "obsessive" Christian faith rivals the lustful obsession of Serverus for this unattainable man. The movie doesn't flinch from showing how brutal desire can be; it is a hard master for both Serverus and Sabastiane. What I came away from the film with is the powerful question: What horrors and debasements will we all put ourselves through for the object of our lust?