Beide Eltern eines jungen Teenagers, der mit Krücken geht, treffen sich heimlich mit ihren Liebhabern, die sich beide im Kreishaus der Familie überraschen. Die Tochter kommt an und beginnt e... Alles lesenBeide Eltern eines jungen Teenagers, der mit Krücken geht, treffen sich heimlich mit ihren Liebhabern, die sich beide im Kreishaus der Familie überraschen. Die Tochter kommt an und beginnt ein Ratespiel "Chinesisches Roulette".Beide Eltern eines jungen Teenagers, der mit Krücken geht, treffen sich heimlich mit ihren Liebhabern, die sich beide im Kreishaus der Familie überraschen. Die Tochter kommt an und beginnt ein Ratespiel "Chinesisches Roulette".
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Despite the simple premise, a lot of the history and relationships between these characters remains frustratingly vague and out of reach. It's clear the girl harbors a lot of bitterness towards her parents, seeing the connection of her disability to her parents' infidelities. It's clear that the husband and wife have the most in common at the dinner table, where they do all the talking, but when it comes to an emotional connection and the power of touch afterwards, it's with their lovers. And, I have to say, between the liars, those who are vindictive, and the pseudo-intellectuals, it's pretty damn clear that all of these characters are pretty unlikeable. Beyond that, it's open to interpretation for what Fassbinder was trying to say here.
There are references to Katowice, fascism, and the question of what role a person from today would play during the Third Reich, which along with the cinematography of Michael Ballhaus centering on reflections and mirrors we see made me wonder if a part of this was dealing with Germans of the 1970's coming to terms with their country's Nazi past. There are also aspects that are simply unexplained, such as the line the husband says to the housekeeper, "Ali Ben Basset was murdered in Paris last week. We're the last two left now," the housekeeper inexplicably calling for assistance at the Traunitz manor (which is the nanny's name), and that final gunshot. I liked how it wasn't clear-cut and made me think, but these felt too vague and therefore lost a good portion of their power, at least to me. I also hated the morality tale like ending, with the narration of the traditional marriage vows.
I liked the setup, the visuals, and how the film was constrained to 86 minutes, but I didn't care for these characters, the cold way they were treated, or the script. It just felt like the film was more pretense than substance, which left me disappointed by the time it ended.
Also simple is the structure of the characters - and the more impressive, when you see during the movie which Eigen-dynamics it discloses: Gerhard Christ and his wife Ariane have a marriage that is founded on money. He has a girlfriend - the Parisian Irene, she has a boyfriend - the husband's collaborator Kolbe. But these are not the only couples in the movie: There is also mother Kast and son, Gabriel. And then there is an informal couple, Gerhard and Arianes daughter Angela and her nurse Traunitz. (Watch the names: Christ, Ariane vs. Irene, Gabriel, Angela. Who is the devil? The arch-angel Gabriel's mother or daughter Angela "the angel"?).
Since everybody lied on everybody telling one another that they are going to Oslo, Milano and to the Zoo, they all meet quite unexpectedly in the family-castle. Now, everybody is unable to have his privacy with his respective boy- and girlfriend. So, one drinks and is bored until the handicapped daughter Angela desires to play "Chinese Roulette" (a play that has been invented by R.W. Fassbinder as a verbal analogy to Russian Roulette). Fassbinder said concerning this movie in an interview in my translation: "I think that relationships between humans are largely defined by conflicts. If I sit at my desk and just write something down without reflecting much, then there will probably be written more about conflicts than about attentions between humans".
With the situation as it is, their true characters quickly rise to the surface. The parents get the most time; father is loving in his way, but his love is probably only a result of the guilty feelings he has towards his daughter. Mother, on the other hand, is quite the psycho. At one point, as she sees her daughter lumbering along on her crutches from a second story window, she picks up a pistol and aims it at her daughter's back. She uses no euphemisms: her daughter, she believes, has ruined her life.
Fassbinder's direction is exquisite. His framing is so complex, but it's invented to look simple. The simple set might be called stagey by those who are not paying enough attention. When the four lovers meet, Fassbinder circles the camera around them as they pace around each other, creating a dizzying dance. Peer Raben's gorgeous and unique music also should be pointed out.
Not everything works out perfectly. The titular game is an interesting idea to do on film. The eight characters split into two groups, the first picks a person in the house and the second has to guess after they've asked a certain number of questions. I think Fassbinder has a difficult time making the questions and answers meaningful for the film as a whole. These exchanges get a little ponderous as a result, and the only thing that keeps the sequence alive is Raben's score. Like I said, it was quite a daring thing to do, so the fact that it doesn't work out perfectly doesn't harm the film too much. 9/10.
The scene where Herr Christ and lover walk in on Madame Christ and lover is pretty good, there's initial shock, then they manage to dissociate from their roles and have a good chuckle about it together. Thus begins the weekend.
The daughter arrives and insists on a game of Chinese Roulette, this is an interesting little game. You get two teams of four people, the first team picks a person from the other in a secret conclave. The second team then has to guess who is the person in their team who has been chosen by asking nine questions, of the form, "if this person was a magazine, which magazine would they be?". Anyway the game gets pretty cruel if you want to play it that way, "Which would be the most fitting method of execution for the person in question" for example. You could find titillation in the game by praising someone without them knowing who you are referring to or dark joy in deeply insulting them.
The daughter has arranged it all to grind the adults down. I suppose if there is one message of the film it's that if you breed adders you shouldn't be surprised if they grow up and eat you. The couple have clearly not provided for their daughter (other than materially speaking - she has whatever she wants, chocolates dolls, pretty dresses &c).
The game is an exercise in cruelty, a couple of the answers being pretty good. However there is a lot of insecurity, everyone is wondering if the person who is being described as an apple with a worm inside it is them, furthermore the person answering the question is often blatantly prejudiced and is not understanding the person they are speaking about.
There are some pretty bizarre things going on, the butler-type Gabriel writes unsound doggerel and reads it aloud to the couples (previously only one couple at a time). There are references to a character we never see, strange complicities, unexplained relationships.
One thing you can say though is that the movie is shot brilliantly, there are some wonderful circular shots (trademark of Scorsese and Fassbinder regular collaborator Michael Ballhaus) where the camera orbits the characters, lots of shots of people reflected off glass or cut in two by doorways, some exquisite framing. Perhaps the most exquisite movie I've seen in visual terms. The score too is of a very high calibre.
I take it as a pretty mystical film, one scene that is great is the daughter sat in her bed talking to Gabriel, the camera is at floor level just behind a row of the dolls which she has arranged as a kind of adoring audience for her. You feel like one of the dolls really, it's quite strange. Certainly Fassbinder is railing against certain bourgeois modes here. The characters are isolated by their feelings of self-worth, their deceptions, their victim status, and their sharp tongues, there's no love anywhere. In every relationship in the movie I felt as if it were one possessing the other, as if a trinket.
It's nastiness all around, almost an exercise in misanthropy, another reviewer referred to it as an exercise in deception as a survival tactic. I recently titled a review of mine, "A manual on how to live", well this really is "A manual on how not to live". It's as disparaging to victims as to victimisers. One of Fassbinder's other movies was called Satan's Brew and I really think this one could have been as well .
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[English subtitled version]
Gerhard Christ: Won't you answer me, Kolbe? I asked if you love my wife.
Kolbe: Love? We've gotten used to each other.
Gerhard Christ: Of course, but it *was* love?
Kolbe: Who knows? Maybe it still is. Maybe that's love too - getting used to someone.
Gerhard Christ: You're probably right.
- VerbindungenReferenced in Omnibus: Signs of Vigorous Life: The New German Cinema (1976)
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Details
Box Office
- Budget
- 1.100.000 DM (geschätzt)
- Bruttoertrag in den USA und Kanada
- 8.144 $
- Eröffnungswochenende in den USA und in Kanada
- 11.623 $
- 16. Feb. 2003
- Weltweiter Bruttoertrag
- 8.158 $
- Laufzeit1 Stunde 26 Minuten
- Sound-Mix
- Seitenverhältnis
- 1.66 : 1