In den Schuhen des Fischers

The film adaption of Morris West's best selling novel Shoes of the Fisherman gives the viewer a rare insight into the workings of the Catholic Church. Even the most dogged of unbelievers have always conceded that in this form of the Christian faith there has always been a grand pageantry at work.

It also a great example of life imitating art. Anthony Quinn is the former Archbishop of Lvov who was sent away for many years by the Communists to time in the Gulag. As a gesture of goodwill the Soviet Premier played Laurence Olivier gives him his release. Quinn and Olivier also have a history of their own, Olivier was the KGB official who interrogated Quinn back in the day and we know what their interrogation methods were like.

Upon reaching the Vatican, the Pope played by John Gielgud makes him a Cardinal. A few months later Gielgud dies and in the conclave to elect a new Pope, it's decided that Cardinal Quinn has some insight into an unbelieving part of the word that no one else possesses. So Quinn steps into The Shoes of the Fisherman.

So we have the first non-Italian Pope in 400 years as we shortly did in real life. Quinn inherits a world in crisis with China suffering from famine and threatening war against its neighbors to obtain food.

I can't reveal what Quinn actually did in the film, but it seems as though he took his cue from Pope Benedict XV who also tried to use his good office to end World War I and also organized relief efforts. In any event, he put it all on the line and I do mean all.

Tony Quinn and Laurence Olivier had a history of their own. They co-starred on Broadway in Becket with Olivier as Becket and Quinn as Henry II. Though there sure wasn't anything wrong with the film adaption that Richard Burton and Peter O'Toole did, it might have been nice to see the original cast perform this.

In fact my favorite in this film is Olivier. With the Soviet Union now broken up we can look back now and see the problems confronting each Soviet premier as they tried to hold their polyglot state of several republics together. Olivier's Kamenev is in the tradition of Leonid Brezhnev who was in charge at the time of the Soviet Union. It's with complete seriousness that the actor playing the Chinese premier calls him half a capitalist already. Of course when Mao died, the Chinese have become more than half capitalist themselves.

Others in the cast of note are Oskar Werner as a non-conforming Jesuit who espouses some heretical doctrine who Quinn finds intriguing and Leo McKern and Vittorio DeSica as a pair of politically astute Cardinals.

Good location shooting nicely blended with newsreel footage of crowd scenes give the film a real authenticity. I think Catholic viewers will like Shoes of the Fisherman especially.

Morris West's novel carries an element of prophecy but the film is far too heavy in every department to, ultimately, be taken seriously and yet you do. I did. Anthony Quinn is a credible Kiril, the priest who survived years in a Siberian prison to become Pope. There is enough humanity in Quinn to make that leap in our hearts and minds - that is a massive plus in favor of this huge super production - Laurence Olivier tries a new accent as the Russian premiere and okay but when the Chinese Chairman is played by Burt Kwouk - you know Kato in the Pink Panther movies - I had to readjust myself and start from scratch. Oskar Werner belongs to another movie altogether but he's wonderful as the priest questioning his faith. Vittorio de Sica and Leo McKern play two Cardinal/Politicians with saintly ambivalence but it is the soap opera outside the Vatican that drags the movie out of everywhere. David Janssen, famous then because TV's "The Fugitive" looks really uncomfortable. Alex North provides a respectful and resounding score. The long sequences about Vatican procedure are priceless and I will recommend it because here I am, weeks after I've seen it, thinking about it which means I've enjoyed it more than I should have. What a ridiculous thing to say, right? Right.

I think this film is absolutely wonderful and a very noble piece of film. The film shows the details of the Catholic conclave with an accuracy rarely seen in novels let alone films. The ceremonial elements are very well observed and very nicely shot, the transfer on the DVD is also very good. Apart from that the story is also very intelligent and touching. I like the fact that the faith of Father Tallymond and Pope Kiryl are discussed in such detail and I finished the film feeling very moved. However I would give the film 8 out of 10 because of two caveats. Firstly the story of the American TV reporter's love triangle which is already a bit underdeveloped in the book is rendered completely pointless here as he has virtually no impact on the rest of the story. This might be excusable if it were well done but it is very stilted and in my opinion is the only bit that seriously dates the film. Also the film is a little long and could probably be pruned of this storyline without much difficulty. My only other caveat is that if you aren't interested in religion, theology or philosophy there isn't really a lot going on in the film. this is not a criticism for me but just a warning.

With respect to those viewers who evaluate this film as entertainment, to fully appreciate and understand the many sub-plots, a viewer would have to understand something about Roman Catholic theology, the currents of 1968, and the popular philosophy of the French Jesuit Pierre Teilhard de Chardin with some people such as the author of the book, Morris L. West. The Oskar Werner character of Father David Telemond is a good surrogate and advocate for Chardin but he is not Chardin. Chardin is mentioned by Werner during the inquiry of the Papal Commission into Father Telemond's writings. The real Chardin believed in what Telemond calls "The Cosmic Christ" "the point to which all of human evolution is advancing." Telemond and Chardin would explain that a good God still allows man to use free will to chose the wrong things, to commit crimes, even mass crimes such as war, because those things are part of the natural breakage that always happens in any production process. But they would also argue that faith would ultimately bring mankind closer to God on a very long but not infinite timetable. Pope Kiril thinks there is beauty and power in Telemond's writings but cannot understand Telemond's views on theology. "There is little of the Catholic faith as I know it in your writing." The Pope tells him that faith alone saved him from insanity in the Gulag of Siberia in the USSR. In his background, fundamental toughness, and simple faith, the fictional Pope Kiril (1968) is an amazing precursor to the real Pope John Paul II (1978). Tellemond protests, "God is there but by a different name." Telemond is finally accused by Cardinal Leone of heresy because he says that if his faith were taken away he would still believe in the world and its goodness--an idealistic but still secular world view. Pope Kiril is willing to sell off the wealth of the Church to help starving Chinese people because he understands that is the only way to prove to Chairman Peng and the world that the church believes in what it preaches. The loneliness of his decision is framed by terror when Cardinal Leone tells him, "This is Calvary, Holiness, and you have just begun to climb." That is the most profound line of a great many profound lines in the movie. One does not have to be an intellectual to appreciate the film which succeeds on its own terms as entertainment. But people who think it is boring just have no concept of what the film is really about. For acting and content, this is one of the best films of the last 50 years.

Gulag worker Kiril Lakota is soldering pieces of metal together in a Soviet prison camp when he hears his number over a loudspeaker. He is summoned to the office of the premiere of the Soviet Union -- the same man who had imprisoned him 20 years earlier. The premiere asks the man, a bishop in the Ukrainian Catholic Church, if he is ready to go back into the world. The next thing he knows, Kiril is on a flight to the Vatican, where he is greeted and lauded by the pope. Later, the pope dies and through a complicated system, Kiril is elected pope and uses his own name as the name he will use during his papacy. Before being elected, Kiril has befriended Fr. David Telemond, a brilliant but controversial priest who is suffering from a terminal blood disorder and whose works are suspect. Later, as Pope Kiril I, he names Fr. Telemond as his personal secretary, over the advice of a well-meaning but jealous older cardinal. The petty squabbles of the cardinals, the love affair of a television journalist who covers the Vatican, the distress of the man's wife and the sharp differences between the rich and the poor of the Vatican soon pale, however, when World War III looms because the Chinese people are starving and no one has come forward to help. When Pope Kiril I comes up with a solution that will feed the Chinese people and avert a 3rd World War, the church is shocked and the people laud his actions. What does he decide to do? Watch the movie to find out ... it's well worth it.

The performance of Anthony Quinn as Kiril I is truly outstanding -- his Ukrainian accent, his almost mystical yet practical manner and his eloquent speeches make this an Oscar-worthy performance (why he wasn't nominated, I'll never know). Oskar Werner as Fr. Telemond was equally touching. Flattered at being chosen to be the pope's friend, secretary and confidant, he comes to realize he has taught the pope many things while learning a few things himself. Thinly based on the life of Fr. Pierre Teilhard de Chardin, Oskar Werner gives a moving performance as the terminally ill, brilliant but troubled priest-philosopher-thinker. This is by no means a perfect movie --- some of the clothes are dated and the music at the party where the reporter meets up with his mistress is annoying. But minor flaws aside, this is a wonderful movie that gives tremendous insight into the workings of the Vatican, the papacy and even the human heart.