O Estranho Mundo de Zé do Caixão

Jose Mojica Marins, known as Coffin Joe in the English-speaking world, likely had no model for his style of film; there really was no Brazilian horror scene before him, and little since. This film, a series of three vignettes depicting human depravity, gore and unexpected moments of pathos, is reminiscent of Herschell Gordon Lewis, though a good deal less camp. Some of the cinematography and shot-framing is worthy of Bergman or Polanski ca. REPULSION. Done in crisp B&W, the film also has excellent music (which at times inappropriately overstates itself!), including a theme which celebrates the glory of the man Coffin Joe. This theme, like the rest of the film, may inspire chuckles, but definitely chills as well. Can't wait to see more!

Still worth seeing but maybe you better skip the first story about a doll maker being robbed, but it turns out rather awry for the robbers because they think they can rape the doll makers daughters without any consequences. But it's rather weak and you could see it coming miles away.

Part two isn't that much better but placed in the time when it was made then this must be shocking because this is about necrophilia. And we do actually see the man going for the death body. But it takes almost 20 minutes before the necrophilia comes in.

But the best is last for the third story. Here we see it all, lesbian action (nothing to see but shocking back then) and a man being pierced with needles and one drinking boiling melted metal. Towards the end the couple watching it all will pay the price. Not bad at all.

Nothing really creepy but some breasts here and there and eerie hairy armpits by the girls. Worth picking up for the last story.

Gore 2/5 Nudity 1/5 Effects 3/5 Story 2/5 Comedy 0/5

"O Estranho Mundo de Zé do Caixão" is a collection of three creepy and bizarre horror tales.

"O Fabricante de Bonecas" ("The Dollmaker"): In Pirituba, Master Bastos is a respectable doll maker that lives with his four daughters in a remote area manufacturing dolls with impressive eyes. When four criminals break in his house to rob his money and rape his daughters, they learn why the doll's eyes are so realistic.

"Tara" ("Perversion"): A poor balloon seller has a crush on a young woman and stalks her. On her wedding day, the woman is stabbed in front of the church by another woman and dies. After her funeral, the man breaks in her crypt and spends the night with her to satisfy his obsession.

"Ideologia" ("Ideology"): After a debate on a TV show with the journalist Alfredo about the nonexistence of love, Professor Oaxiac Odez (José Mojica Marins) invites Alfredo and his wife Wilma to visit him. Professor Odez offers to prove to Alfredo that the instinct prevails over reason, and brings the couple to the dungeon of his house. They witness the results of the sinister experiment of Professor Odez with people that did not believe on his theory and after a period subjected to subhuman conditions, have become monstrous animals. Now Alfredo and Wilma are imprisoned and submitted to starvation and all sort of psychological torture to prove that the love is dead.

The first tale of violence, with heist and rape, is erotic and gore and has a predictable conclusion. The second tale explores an unusual theme, necrophilia without any dialog. The third one is the sickest tale, with cannibalism, torture, humiliation in an insane experiment of a deranged professor. My vote is seven.

Title (Brazil): "O Estranho Mundo de Zé do Caixão" ("The Strange World of Zé do Caixão")

The third "Zé do Caixão"/"Coffin Joe" film by José Mojica Marins, the man who personifies Brazilian Horror cinema (mainly as his alter ego Coffin Joe) is the greatest of the bunch, even though it does not include a story about the eponymous demented gravedigger in eternal search of a woman to bear him an heir. "O Estrano Mundo de Zé do Caixão" aka. "The Strange world of Coffin Joe" (1968) is not really a Coffin Joe film as such, but Marins' delightfully demented take on the popular art-form of Horror anthologies. After a typically weird introduction by the director/writer/star's alter ego Coffin Joe, "O Estrano Mundo de Zé do Caixão" tells three macabre tales, all delightfully demented, perverted and grotesque. It is amazing that a black and white third-world production with an obviously low budget could turn out to actually be one of the most explicit and deranged pre-1970 exploitation productions ever. The three tales in "O Estrano Mundo de Zé do Caixão" include delicate subjects such as rape, cannibalism, desecration of corpses and necrophilia, and their depiction is very explicit for the time to say the least.

After a tale about a shy pervert who is willing to follow the lady of his dreams anywhere, and one about the sinister secret of a doll maker and his nymphomaniac daughters, the film culminates in a story in which José Mojica Marins himself plays another truly morbid role of a demented scientist. I do not wish to go into detail about the three stories presented in "The Strange World of Coffin Joe", but I can assure that they are entirely macabre and demented enough for this film to be a must-see for every lover of Cult Horror and Exploitation cinema. The film has its cheesy moments, of course, and the acting obviously isn't the best, but these things only contribute to the incredible camp charm of the movie. As mentioned before, the topics are incredibly macabre, morbid and perverted their depictions include some very explicit gore (severed limbs, etc.) for the time, as well as quite a bit of female nudity. The latter is of course also very welcome, especially since the female cast consists entirely of ravishing Brazilian beauties.

"O Estrano Mundo de Zé do Caixão" is a film that can be admired for many a reason, but that must be seen for two in particular. One reason is that this is one of the most explicit and deranged 60s exploitation flicks ever. The other is that there is hardly another film that shows such love for the Horror-genre, and such passion behind making a low-budget production (from everybody involved) as does "The Strange World of Coffin Joe". No fellow fan of cult-cinema should consider missing it. José Mojica Marins, we worship thee.

I think that in the 60's you can talk about "modern" and "old" kind of horror films.The modernity of horror films was determined by the forces acting in the movie: immanent forces that eluded arcane solutions or mysterious set designing with dark, freakish and irrational characters, were forces related to a new notion of Horror. New Horror tried to find, to create, a new idea of terror closer to the "human body", an immanent and "rational" idea of terror.In this way George A. Romero's movies, with their political suggestions, are the more revolutionary in their genre and, well, i think that Marins' movies too, in their particular, experimental way, follow and reinvent the horror cinema modern notion born in 60's. In the beginning of this amazing picture Ze Do Caixao, presenting his three stories, says: "You cannot understand the terror because you are the terror!".In this statement resides the whole picture: especially the third story, the best one, shows that what scared us are the body's extremes, the "instincts" as Ze says.This argument by Marins\Do Caixao creates a modern notion of horror: filming this Marins checks new extreme forms of the bodies, a new way to be, a way that can be easily confused with sadism or with pure bizarre gory cinematographic entertainment.But Marin's way is really more radical than this kind of simple stuffs.It's an experimental way! Even if all the three stories are led by the same argument - the new notion of terror related by the new new notion of body - only the third one is successful to get the argument in a great complete visual way.Other two stories, especially the first one, are obvious and don't suggest anything new about searching a suitable image for the matter. Anyway, a good, funny too, modern and experimental horror picture. I give 9 to the third story and I give 7 1/2 to the whole picture.