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Andrej Rubljow

Originaltitel: Andrey Rublyov
  • 1966
  • 12
  • 3 Std. 9 Min.
IMDb-BEWERTUNG
8,0/10
59.287
IHRE BEWERTUNG
Nikolay Burlyaev and Anatoliy Solonitsyn in Andrej Rubljow (1966)
Official Trailer ansehen
trailer wiedergeben1:39
1 Video
99+ Fotos
DokudramaZeitraum: DramaBiographieDramaGeschichte

Leben, Zeit und Leiden des russischen Ikonenmalers aus dem 15. Jahrhundert.Leben, Zeit und Leiden des russischen Ikonenmalers aus dem 15. Jahrhundert.Leben, Zeit und Leiden des russischen Ikonenmalers aus dem 15. Jahrhundert.

  • Regie
    • Andrei Tarkovsky
  • Drehbuch
    • Andrei Konchalovsky
    • Andrei Tarkovsky
  • Hauptbesetzung
    • Anatoliy Solonitsyn
    • Ivan Lapikov
    • Nikolay Grinko
  • Siehe Produktionsinformationen bei IMDbPro
  • IMDb-BEWERTUNG
    8,0/10
    59.287
    IHRE BEWERTUNG
    • Regie
      • Andrei Tarkovsky
    • Drehbuch
      • Andrei Konchalovsky
      • Andrei Tarkovsky
    • Hauptbesetzung
      • Anatoliy Solonitsyn
      • Ivan Lapikov
      • Nikolay Grinko
    • 209Benutzerrezensionen
    • 126Kritische Rezensionen
  • Siehe Produktionsinformationen bei IMDbPro
    • Auszeichnungen
      • 4 Gewinne & 1 Nominierung insgesamt

    Videos1

    Official Trailer
    Trailer 1:39
    Official Trailer

    Fotos171

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    Topbesetzung48

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    Anatoliy Solonitsyn
    Anatoliy Solonitsyn
    • Andrey Rublev
    Ivan Lapikov
    Ivan Lapikov
    • Kirill
    Nikolay Grinko
    Nikolay Grinko
    • Daniil Chyornyy
    Nikolay Sergeev
    Nikolay Sergeev
    • Feofan Grek
    Irma Tarkovskaya
    Irma Tarkovskaya
    • Durochka
    • (as Irma Raush)
    Nikolay Burlyaev
    Nikolay Burlyaev
    • Boriska
    Yuriy Nazarov
    Yuriy Nazarov
    • Velikiy knyaz, Malyy knyaz
    Yuriy Nikulin
    Yuriy Nikulin
    • Patrikey, monakh
    • (as Yu. Nikulin)
    Rolan Bykov
    Rolan Bykov
    • Skomorokh
    • (as R. Bykov)
    Nikolay Grabbe
    Nikolay Grabbe
    • Stepan, sotnik Velikogo knyazya
    • (as N. Grabbe)
    Mikhail Kononov
    Mikhail Kononov
    • Foma, monakh
    • (as M. Kononov)
    Stepan Krylov
    Stepan Krylov
    • Starshiy liteyshchik
    • (as S. Krylov)
    Bolot Beyshenaliev
    Bolot Beyshenaliev
    • Tatarskiy khan
    • (as B. Beyshenaliev)
    B. Matysik
    • Pyotr
    Anatoliy Obukhov
    Anatoliy Obukhov
    • Aleksey, monakh
    • (as A. Obukhov)
    Vladimir Titov
    • Sergey
    • (as Volodya Titov)
    Nikolay Glazkov
    • Efim
    • (as N. Glazkov)
    K. Aleksandrov
    • Regie
      • Andrei Tarkovsky
    • Drehbuch
      • Andrei Konchalovsky
      • Andrei Tarkovsky
    • Komplette Besetzung und alle Crew-Mitglieder
    • Produktion, Einspielergebnisse & mehr bei IMDbPro

    Benutzerrezensionen209

    8,059.2K
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    10

    Empfohlene Bewertungen

    10baikal

    A true masterpiece!

    This movie is set in mediaeval Russia, the world of unspeakable cruelty, poverty and injustice. And yet, this is a profoundly humanistic, profoundly spiritual, profoundly individualistic and profoundly uncompromising film. The photography is absolutely beautiful, mesmerising, original and superb. But it is the anguished soul and conscience of this film and of its main hero that truly make this a great picture.

    There are no cliches here, no stereotypes and no sucking up to the audience. A brutally honest and yet very moving, touching and optimistic film. And it is not about the nature of a genius. Rather, it is about a man's ability and duty to preserve and be true to his humanity, his freedom, his soul, his heart and his gift, no matter what century it is or what the circumstances are. Watch it to remind yourself of what it really means to be human.
    10Vadim_

    What side will you take?

    Some historical knowledge will definitely not hurt while watching this film.

    The medieval society was deeply religious. The church influenced every aspect of people's lives from birth to death and was part of the state. It means religious leaders were as important as rulers.

    In Russian society men were wearing beards and women covered hairs. Remove a beard from a man or uncover woman's hair and you will humiliate them, they would feel like modern people being undressed in public.

    Paganism is a form of religion, where people believe in many gods instead of one. The main Russian pagan gods are the goddess of the earth and the god of the sun. Among others - the god of storms and lightning, the mythical young women living in forests and rivers. Despite many centuries of suppression of paganism by authorities some in modern Russia still celebrate the feast of Ivan Kupala (which could be translated as Ivan Gathering) depicted in the movie.

    Also I have to mention, that Soviet censors told Tarkovski the movie is too cruel. They told him the scene with a burning cow, for example, is absolutely unacceptable. Tarkovski tried to defend the movie. The cow wasn't harmed, was his reasoning. Still the film was cut. The censors knew better what is good and what is not for the viewer.

    This brings us to what is the message of Tarkovski in this film. There are many messages actually. I'll be telling only about one here, because it is not hidden. It is there, in the dispute between Rublov and Theophanes The Greek. They both are talented, both want to bring people to humanity. Theophanes is tired, he says - common people live in darkness, they are completely consumed by sin and the only way to make them humans is to scare them and punish them. Rublov advocates for love. He says: people live very difficult life, it's amazing how they endure it. We have to love them, to remind them, they are humans, they are Russians. You see, the first is the position of the Soviet system, the second - of Jesus Christ.

    Me? I'm still sitting on the fence. :)

    I recommend to watch this movie many times. You will do it without my recommendation though, if you (like me) will not understand everything from the first view and you like to think. The mesmerizing beauty of this movie will help you to return easier. For the first time be prepared for not a cakewalk. There are two things to consider here. One is the cruelty. Though it is absolutely necessary in this film, most of us living in a comfort of modern society are not ready to it. The other is the pace. Often it is a pace of real life.

    Peace.
    7grantss

    Good but not quite the masterpiece I was expecting

    The life and times of Andrei Rublev, Russian iconographer of the early-15th century. Over seven periods in his life, spanning 1400 to 1424, we see the history of Russia, the power struggles, the role of the church and religion and Rublev's dedication to his calling.

    A bit difficult to review this movie. It is clearly the work of a master craftsman: the exquisite cinematography, the sheer scale of the subject matter and time period, the themes, the obvious adoration director Andrei Tarkovsky has for his subject.

    Yet it is often quite a grind to watch: clocks in at well over 3 hours and moves very slowly. Several scenes will go by without development in plot or theme. Furthermore, the separate time periods don't necessarily form a narrative. They often just feel like things happening, with no connection between them.

    While acknowledging that the film is well made, I fail to see how it is so highly regarded. I did not come away feeling that I had just watched a masterpiece, something incredibly profound or moving.
    10issamikel

    A masterpiece.

    One of the finest films ever made. Films like this are what give the medium its purpose. It is rich, beautifully shot and acted, and extraordinarily powerful. Like all great works of art, it requires many viewings and much thought to discover the various layers of intellectual and aesthetic meaning within it. That is why a simple description of the plot would give the prospective viewer little idea of what the movie is actually about. True, it is the tale of Russia's greatest icon painter. But it is also a rumination on art, the artist, relgion, love, culture, conformity, cruelty, and much more. See it and discuss it with some bright friends.
    tb-24

    The most profoundly affecting film of my life

    Having had the privilege of visiting Russia and anticipating a return next month, I admit to being a complete Russophile. The mystery, emotion and history of this remarkable country have found places in my soul I was scarcely aware of. This masterful film manages to evoke the sensations I felt during my month's long visit. The Russian people, among the dearest I have known, have suffered as have few others in all of history. The art of this magnificent country is always tinged in dark tones. The music, if not in a minor key, evokes minor key emotions. The literature, even with Gogol, clearly delineates the suffering and hardships with which all Russians are familiar. Therefore, it was not surprising to find all of this so strongly depicted in Andrei Rublyov. However, the beauty that somehow transcended the misery and bleakness constantly before the viewer was redemptive. The scene in which the iconographer holds the sobbing boy is one of the most touching and devastating on film. I sat before the screen with tears streaming down my cheeks. It may sound hyperbolic, but I found this film absolutely life-changing. I am returning to Russia to volunteer in an orphanage. Moreover, I am fully prepared to end my life in that great enigmatic country. Indeed, this film has changed my life. I cannot recommend it too highly.

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    Handlung

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    • Wissenswertes
      Film debut of Anatoliy Solonitsyn, and the first of four movies he made together with director Andrei Tarkovsky before his death from cancer in 1982. Had Solonitsyn lived, he would also have played protagonist Andrei Gorchakov in Tarkovsky's Nostalghia (1983), as well as star in a project titled 'The Witch' which eventually became Tarkovsky's final production, Opfer (1986).
    • Patzer
      The smoothly-cut logs that feature many times in the early scenes are clearly cut with machinery not available in the early fifteenth century.
    • Zitate

      Andrei Rublyov: You just spoke of Jesus. Perhaps he was born and crucified to reconcile God and man. Jesus came from God, so he is all-powerful. And if He died on the cross it was predetermined and His crucifixion and death were God's will. That would have aroused hatred not in those that crucified him but in those that loved him if they had been near him at that moment, because they loved him as a man only. But if He, of His own will, left them, He displayed injustice, or even cruelty. Maybe those who crucified him loved him because they helped in this divine plan.

    • Alternative Versionen
      Soviet television created a severely trimmed 101-minute version that the director did not authorize. Notable scenes removed from this version were the raid of the Tatars and the scene showing naked pagans. The epilogue showing details of Andrei Rublev's icons was in black and white as the Soviet Union had not yet fully transitioned to color TV.
    • Verbindungen
      Edited into Ombres vives ...une autre histoire du cinema... (2013)

    Top-Auswahl

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    FAQ

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    Details

    Ändern
    • Erscheinungsdatum
      • 12. Oktober 1973 (Ostdeutschland)
    • Herkunftsland
      • Sowjetunion
    • Sprachen
      • Russisch
      • Italienisch
      • Tatarisch
    • Auch bekannt als
      • Andréi Rublev
    • Drehorte
      • Assumption Cathedral of the Dormition, Vladimir, Russland
    • Produktionsfirmen
      • Mosfilm
      • Tvorcheskoe Obedinienie Pisateley i Kinorabotnikov
    • Weitere beteiligte Unternehmen bei IMDbPro anzeigen

    Box Office

    Ändern
    • Budget
      • 1.000.000 RUR (geschätzt)
    • Bruttoertrag in den USA und Kanada
      • 124.189 $
    • Eröffnungswochenende in den USA und in Kanada
      • 11.537 $
      • 15. Sept. 2002
    • Weltweiter Bruttoertrag
      • 180.956 $
    Weitere Informationen zur Box Office finden Sie auf IMDbPro.

    Technische Daten

    Ändern
    • Laufzeit
      3 Stunden 9 Minuten
    • Farbe
      • Black and White
      • Color
    • Sound-Mix
      • Mono
    • Seitenverhältnis
      • 2.35 : 1

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