Allonsanfan

This movie is a quite open metaphor for the attitude of many leftists in Italy (and elsewhere) in the 70s. It's about Fulvio, a man who left his house and loving and wealthy family (and also an illegitimate son) in order to free the poor and oppressed and to become a full-time revolutionary agitator, and who - after only 3 months in prison and the suicide of a comrade - decides that it was all a mistake and that he should go back and live with his brother and sister in their villa, where he is pampered by old, mama-like servants, seeking happiness in family life. But his past thwarts his project, first when his ex-lover (an emancipated, passionate, Hungarian revolutionary woman, beautifully played by Lea Massari) appears at his home, mocking his family and shocking the servants with her manners, then when the whole bunch of revolutionary, Utopian friends of Fulvio tries to involve him in a crazy plan: initiate a revolution in poor, backward, oppressed Southern Italy. Fulvio gets involved in the plot against his will. The more he tries to get away from his former comrades, the more - ironically - he gets deep into the plot, till the sad, grotesque end. Taking place during the Restoration which followed the fall of Napoleon and seemed to mark the defeat of ideals created by the French Revolution, the movie is a bitter reflection about the fact that in everyone, even in the most revolutionary and idealist persons, there is a part which is counter-revolutionary and anti-idealistic. Fulvio is willing to betray his friends and comrades in order to live a quiet life, having lost every interest and hope in fighting injustice and oppression. It's a movie about political engagement and the following delusion, about a suicidal courage in pursuing ideas which are absolutely unrealizable and the cowardice of those who just want to enjoy life (as long as they are on the sunny side of it...), about individualism and blind dedication to THE cause and to the party/group/revolution etc. It's a sad movie in which the main figures oscillates between appeasement with the existing injustice (Fulvio's private, inner Restoration) and empty, finally pointless revolutionary beau gestes (like his comrades). We follow Fulvio and his friend from a lovely, rich Lombardy (with its villas, lakes, hills), in which men and Nature seem to harmonize perfectly, to a bare, sun battered countryside of Southern Italy (with its extremely poor towns), in which the unnaturally red jackets of the revolutionaries stand out as something which do not belong there at all. When still in Lombardy, Fulvio seeks villas and palaces, but his friends force him always to go to abandoned places, ruins, warehouses. They offer him nocturnal bivouacs instead of well furnished dining rooms like the one he brings once his illegitimate son. But they act in the name of an ideal, he in the name of his individual happiness. Is a conciliation of both motives possible? The ending of the movie seems to give a deluded, cynical answer to the question.

Dreadful and pretentious film. The script is plain awful - scenes are entirely disconnected, with things happening without any logic or reason. Entire parts could be cut out because they serve absolutely no purpose (for instance, Fulvio taking his son Massimiliano to a restaurant). Many scenes pretend to have a lot of "significance" but are void of any true meaning whatsoever (for example, their sensual eating of gelato or the carnival woman "giving birth"). The various battle scenes are the quality of Monty Python skits, and monologues often reminded me of middle school productions. The Taviani brothers are enamored with setting up beautiful "tableaux", but without any true justification, these artful images just look pretentious. I have been a great admirer of Italian cinema (and indeed of most things Italian) for many years, but at times one must recognize an abysmal work for what it is.

Allonsanfan is one of those rare foreign language films about which dedicated viewers know a lot without having gotten a chance to see it. It is rather unfortunate that this classic film directed by Taviani brothers has neither been shown repeatedly on TV screens around the world nor its DVD is as easily available as that of "Braveheart".If we look closely at the productivity of Italian cinema,we will come to know that there is only an Italian film ("La nuit de Varennes" directed by Ettore Scola) which similar to it in terms of style and content.Allonsanfan is quite similar to a Hungarian auteur Miklos Jancso's film but with no nudity,no brutality and no humiliation.At the core of this film is a detailed description of the tough life of a determined revolutionary.Sometimes he is trusted by his followers, sometimes he is not.Family ties are of great importance for him as any other aristocrat.The only unusual aspect of his behavior is that he does not know how to maintain them.Betrayal is a repetitive element of this film as there are plenty of disloyal souls linked to our strongman.This is the reason why he fails to remain neither a true revolutionary nor a true aristocrat.The portrayal of incest is rather out of place for this film.It loses its credibility because of prevalence of dramatic situations.It is true that "Allonsanfan" is visually exquisite but it is somewhat difficult to follow the film's flow as not much of historical context is provided to the viewer.One can say that events happen of their own accord.It is only after reaching the halfway mark that viewers comprehend that Allonsanfan is one of the this film's important protagonists.A positive thing about it is its star cast with remarkable performances by Marcello Mastroianni.A must see for all the admirers of auteur cinema especially of Vittorio and Paulo Taviani.

Of course you have to like the Taviani brothers style, something rather hard for viewers contaminated with the fast moving, predictable (even when trying hard to be unpredictable) plots of Hollywood McDonalds-style commercial movies. Taviani brothers take a bitter look at Italy of the '70's, the time when several leftist revolutionary groups, like the Brigade Rosse, the Autonomia Operaia and the Lotta Continua, chose the path of armed struggle against Italian capitalism, ending in a horrible massacre of politicians, judges, and innocent people. Just like them Fulvio, is of a wealthy, aristocratic origin and his revolutionary stance is just sentimental, not backed by real-life status. He gets easily disillusioned, but, caught in a moving sand, however he struggles to reclaim his past life he gets trapped and is swallowed in the end. It is hard to watch a film that you cannot identify with anyone, but it is worth a try.

In early 19th century Italy a middle aged radical called Fulvio Imbriani (Marcello Mastroianni) finds his loyalty and commitment to his political comrades being tested after he is released by the Italian regime. Released in1974 writer/directors Paolo and Vittorio Taviani's feature film is a historical melodrama set during 'The Restoration', and filmed in a mix of opulent settings, and at times bare landscapes and lakes. Dealing with a similar theme to the Taviani's previous film 'St. Michael Had a Rooster', like that film it has a certain amount of comparatively complex psychologising and irony about the mental trauma of a revolutionary whose faith in the cause is slipping. It's a story of the ties of family and the past, the corruption of class, self-interest, and the power of money and position, versus political commitment and conviction, and general communal interest. A lot of the film's effect is achieved through a kind of 'visual psychology' encompassing colour, landscape, set, composition, movement, and other visual devices ( this is a good visual film with cinematography by Giuseppe Ruzzolini), combined with music, to create a film parts of which almost seem like a kind of train of thought. In the words of 'La Marseillaise' - 'Allons Enfants/Arise Children', from the lies and fantasy of your world.