IMDb-BEWERTUNG
6,9/10
5908
IHRE BEWERTUNG
Auf der Suche nach dem Goldenen Vlies kehrt Jason mit der mächtigen Zauberin Medea nach Griechenland zurück. Aber als der König sie verbannt, schmiedet Medea finstere Rachepläne.Auf der Suche nach dem Goldenen Vlies kehrt Jason mit der mächtigen Zauberin Medea nach Griechenland zurück. Aber als der König sie verbannt, schmiedet Medea finstere Rachepläne.Auf der Suche nach dem Goldenen Vlies kehrt Jason mit der mächtigen Zauberin Medea nach Griechenland zurück. Aber als der König sie verbannt, schmiedet Medea finstere Rachepläne.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 2 Nominierungen insgesamt
Margareth Clémenti
- Glauce
- (as Margareth Clementi)
Annamaria Chio
- Wet-nurse
- (as Anna Maria Chio)
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Pasolini began his revisiting of the old myths with "gospel according to St Matthews" ,perhaps the best rendition of Christ's life on the screen,then tackled the Greek legends ,first "Edipe Re" then "Medea".
"Edipe Re" was framed by a prologue and an epilogue which took place in this day and age."Medea" displays two worlds colliding:Jason's one,a rational world where science begins to surface,and Medea's one,which is that of superstition,magic, a world that is to disappear.The legendary Golden Fleece is nothing but an old rag.And Pasolini does not show the ending of the legend when Medea flies away on her chariot;it's neither a Hollywoodian film ,nor one of those peplums Italian directors used to make by the dozen ten years before.The centaur -played by earnest thespian Laurent Terzieff- ,the only concession to some kind of show,looks like an ordinary character.Some users pointed out the primitive side of the background.But let's not forget that there are two degrees:Medea's world is primitive to the core;Jason's one is attaining what we call civilization.
"Edipe Re" was framed by a prologue and an epilogue which took place in this day and age."Medea" displays two worlds colliding:Jason's one,a rational world where science begins to surface,and Medea's one,which is that of superstition,magic, a world that is to disappear.The legendary Golden Fleece is nothing but an old rag.And Pasolini does not show the ending of the legend when Medea flies away on her chariot;it's neither a Hollywoodian film ,nor one of those peplums Italian directors used to make by the dozen ten years before.The centaur -played by earnest thespian Laurent Terzieff- ,the only concession to some kind of show,looks like an ordinary character.Some users pointed out the primitive side of the background.But let's not forget that there are two degrees:Medea's world is primitive to the core;Jason's one is attaining what we call civilization.
"Hell hath no fury like a woman scorned" describes Medea, whose hubris and amour fou for the bold and beautiful Jason leads to her downfall. Revered as a goddess by her own people, she betrays her own divinity and her race when she aids him to steal the sacred fleece, killing her own god-brother by decapitation during their escape. After bearing two sons to Jason in Greece, Medea is still not accepted and fails to adjust to Greek culture. The affection of acclaimed hero Jason strays and his ambition culminates in a betrothal to King Kreon's daughter. But when Medea learns of this betrayal and negation of her love and sacrifice her fury knows no bounds. She summons up the dark forces within her (she is a barbarian sorceress after all) for vengeance against those who have wronged her by killing Jason's sons, welcoming him with a false semblance of conciliation and acceptance while serving his dead sons to him for dinner. She sends two magnificent marriage cloaks to the king and his daughter who, when they don them, burst into flames. She then departs in rage leaving Jason to live with the results of the infamy he caused her enact through destroying her life. Maria Callas, in her only film, shows the famous range and subtlety she enjoyed as an opera star. Her fierce control and rage are memorable. Although this was a low budget film, it is extremely evocative and leaves lasting impressions. The sequence in the beginning when Jason was being tutored by the centaur Chiron about his destiny was very effective, and marked the innovative trick-photographic technique of melding man to horse to make it look very real and convincing. The primitive settings and human sacrifice of Medea's people helped to establish her dark, powerful and exotic barbarian character. English subtitles helped make up for the unfortunate dubbing. A strange and powerful version which holds it own against other interpretations.
Being familiar with the story and Maria Callas, on the opera stage unrivalled as a singing-actress, were my main interests into watching Medea, having never seen a Passolini film before. I didn't love it, however I also didn't hate it, though I can see perfectly both viewpoints. I don't think Medea is a flawless film, some of the anachronisms did go over my head, the film due to some sluggish pacing can get dull at times, the centaur's monologue- though much of Medea is dialogue-free- goes on forever and gets tedious quickly and the way Jason's role is written and performed is too simplistic and rather amateurish. However, I did think it looked great, the locations are really unique and beautiful to look at and the cinematography gives a grim and surreal feel that actually suits the story. You can definitely sense that there is a sense of time and phrase, and it is quite clear here. The music is also incredible, it draws you right in, is very bold in orchestration and captures the atmosphere of the drama superbly. Passolini directs very assuredly on the whole, some scenes are evocatively savage and if there are any highlights they are Medea's mesmerising entrance and the genuinely frightening climax. The centaur is beautifully played, looking imposing and the relationship between him and Jason is the most convincing of the relationships between the characters. The main merit of Medea is Maria Callas' titular role performance, like she did on the opera stage with an intelligent, sensual and quite menacing presence she completely dominates every scene she appears in and is incredibly magnetic. Overall, more a film I appreciate but worth watching for Callas, the visuals and the score. 6/10 Bethany Cox
There are several directors that make "arty" films that are certainly not for everyone. Pasolini has also done films which can be more easily acceptable by wider audiences; yet this is not one of them. This is one of those films that can and will be liked by only a few people. Others will turn their head the other way or simply hate it...
Well I like weird art & films, I like Pasolini, and I liked Medea in various interesting aspects. I suppose one should at least know the basics of Euripedes story to comprehend the story - Pasolini doesn't focus in the story so much, important facts are assumed by the viewer and the dialogues are scarce within the film. No narration exists.
I think Pasolini here was more interested in presenting the cultural / ethnological / theological / religious stigma of the era - his usual interest on god and religion is also here, despite text is given few opportunities to breed context in this film. We have also the theme of ancient world VS the new world of logic and the new gods. This is one of the films, like, say, Hertzog's films, that are up to the viewer to comprehend, or a film critics would call a symbolic one. Needless to say one has to like to think while watching this one, not be spoon-fed.
Last but not least, the soundtrack enhances this strongly visual experience a lot. A set of strange but intense folk/ethnic/avant guard/experimental songs make the viewing a unique experience for those who like 'hard' films....
Well I like weird art & films, I like Pasolini, and I liked Medea in various interesting aspects. I suppose one should at least know the basics of Euripedes story to comprehend the story - Pasolini doesn't focus in the story so much, important facts are assumed by the viewer and the dialogues are scarce within the film. No narration exists.
I think Pasolini here was more interested in presenting the cultural / ethnological / theological / religious stigma of the era - his usual interest on god and religion is also here, despite text is given few opportunities to breed context in this film. We have also the theme of ancient world VS the new world of logic and the new gods. This is one of the films, like, say, Hertzog's films, that are up to the viewer to comprehend, or a film critics would call a symbolic one. Needless to say one has to like to think while watching this one, not be spoon-fed.
Last but not least, the soundtrack enhances this strongly visual experience a lot. A set of strange but intense folk/ethnic/avant guard/experimental songs make the viewing a unique experience for those who like 'hard' films....
10Damo-2
Medea is an extraordinary film which some will find difficult. Telling the story of Jason and his quest for the Golden Fleece, this is not the stuff of Ray Harryhausen. Meeting the priestess of the Fleece, Medea, he falls in love with her and takes her home. Years later, after bearing him sons, she exacts a terrible revenge after he spurns her for a new love. Medea is also extraordinary in exhibiting Pasolini's demonstration of contrasts in plot development and framing. In the sequence in which we are introduced to Medea, we witness the mesmeric nature of a human sacrifice, which changes from the ecstatic to the horrific within the same sequence. This motif recurs throughout the film, and has prompted admiration from French philosopher Gilles Deleuze, who mentions Pasolini in his treatise on the movement-image. Filmed with a mixture of professional and non-professional actors, Medea is a challenging and refreshing change from the usual, as it builds up to a frightening climax in an unconventional way. Often shown in 'World Cinema' slots late at night, it's a film worth staying up for, or recording, for those seeking an alternative to Hollywood pap.
Wusstest du schon
- WissenswertesFinal part of Pier Paolo Pasolini's "Mythical Cycle" also including Edipo Re - Bett der Gewalt (1967), Teorema - Geometrie der Liebe (1968) and Der Schweinestall (1969).
- PatzerWhen Jason speaks to the two centaurs, there is a mismatch in their shadows in the middle of the screen, indicating that the image is a composite.
- Zitate
King Kresus: You are a barbarian from a foreign land, different from us. We don't want you among us. It is impossible to see into the depths of one's soul.
- VerbindungenEdited into Spisok korabley (2008)
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Box Office
- Weltweiter Bruttoertrag
- 689 $
- Laufzeit1 Stunde 58 Minuten
- Sound-Mix
- Seitenverhältnis
- 1.85 : 1
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