IMDb-BEWERTUNG
6,3/10
4833
IHRE BEWERTUNG
Füge eine Handlung in deiner Sprache hinzuA cinematic adaption of Arlo Guthrie's classic story-song.A cinematic adaption of Arlo Guthrie's classic story-song.A cinematic adaption of Arlo Guthrie's classic story-song.
- Regie
- Drehbuch
- Hauptbesetzung
- Für 1 Oscar nominiert
- 4 Nominierungen insgesamt
Patricia Quinn
- Alice
- (as Pat Quinn)
Empfohlene Bewertungen
I had all but forgotten about the film of "Alice's Restaurant", which was inspired by (as opposed to based on) Arlo Guthrie's classic and comic song of the same name. Viewing it again on DVD made for a curious experience.
Midway through the film, director Arthur Penn (fresh off of "Bonnie and Clyde", I believe) literally shoots the events on which the song is based, and they are if anything even more amusing on screen than on record. However, anyone expecting the film itself to reflect this tone overall is in for a surprise.
By the time Arlo (playing himself) has his litter-inspired run-in with the draft board (which is, again, hilarious) we have come to know him as one of a commune-like group of people in Stockbridge which is more or less centered around Alice and Ray. The two live unconventionally with their friends in an unused Church. Alice seeks to add some stability to her life by opening a restaurant, which she does successfully with the help of friend Arlo's jingle. She and Arlo are the only members of their group who look beyond the aimless lifestyle of the members of their commune, who are content to meander through life riding motorcycles and getting stoned. We see Alice affected by the drug-inspired struggle and death of addict Shelley and Arlo affected by the long illness and eventual death of his father, Woody Guthrie. Perhaps their emotional connections to their lost loved ones are what clue them in to the shallowness of the lives around them. But if Arlo has his music to move on to, Alice is fairly glued to her life with the stoned-out Ray, their friends and her restaurant. It is with great sadness indeed that she watches Arlo ride off to resume his life on the road.
The point made about the trappings of the Hippie lifestyle being so unfulfilling are well ahead of their time when juxtaposed with other movies of the era and are actually quite haunting. The problem is that they make the wonderful recapping of the events surrounding Arlo's writing of the song seem out of place. This shift in tone is never quite reconciled by director Penn, rendering the film more of a curiosity than a success.
In addition to the now-fabled Thanksgiving sequence, highlights include James Broderick's lively performance as Ray, Pat Quinn's understated one as Alice and Guthrie's ever present charm and humor. It is also a wonderful bonus to see Arlo perform his father's "Pastures of Plenty" and "Car Song" with the wonderful Pete Seeger. (That's folk music producer Harold Leventhal as Woody's manager.) The film itself is ultimately as ramshackle as the group whose story it tells, but if the era means anything to you you will find it worth watching.
Midway through the film, director Arthur Penn (fresh off of "Bonnie and Clyde", I believe) literally shoots the events on which the song is based, and they are if anything even more amusing on screen than on record. However, anyone expecting the film itself to reflect this tone overall is in for a surprise.
By the time Arlo (playing himself) has his litter-inspired run-in with the draft board (which is, again, hilarious) we have come to know him as one of a commune-like group of people in Stockbridge which is more or less centered around Alice and Ray. The two live unconventionally with their friends in an unused Church. Alice seeks to add some stability to her life by opening a restaurant, which she does successfully with the help of friend Arlo's jingle. She and Arlo are the only members of their group who look beyond the aimless lifestyle of the members of their commune, who are content to meander through life riding motorcycles and getting stoned. We see Alice affected by the drug-inspired struggle and death of addict Shelley and Arlo affected by the long illness and eventual death of his father, Woody Guthrie. Perhaps their emotional connections to their lost loved ones are what clue them in to the shallowness of the lives around them. But if Arlo has his music to move on to, Alice is fairly glued to her life with the stoned-out Ray, their friends and her restaurant. It is with great sadness indeed that she watches Arlo ride off to resume his life on the road.
The point made about the trappings of the Hippie lifestyle being so unfulfilling are well ahead of their time when juxtaposed with other movies of the era and are actually quite haunting. The problem is that they make the wonderful recapping of the events surrounding Arlo's writing of the song seem out of place. This shift in tone is never quite reconciled by director Penn, rendering the film more of a curiosity than a success.
In addition to the now-fabled Thanksgiving sequence, highlights include James Broderick's lively performance as Ray, Pat Quinn's understated one as Alice and Guthrie's ever present charm and humor. It is also a wonderful bonus to see Arlo perform his father's "Pastures of Plenty" and "Car Song" with the wonderful Pete Seeger. (That's folk music producer Harold Leventhal as Woody's manager.) The film itself is ultimately as ramshackle as the group whose story it tells, but if the era means anything to you you will find it worth watching.
This excellent film was written by my late screen writing teacher Venable Herndon, but I saw it and fell in love with it long before I took his class.
It manages to be both good humored and effortlessly profound at the same time. The recruitment scenes are hysterically funny. I miss movies with this laid-back quality. A lot of people are adverse to this type of loose narrative structure, but since almost every flick and TV show has such a rigid structure why can't the rest of us have a couple of films to ourselves.
The final shot of Alice's Restaurant with all its beautiful ambiguity has affected me more than the final shot of the "Searchers" every time I've seen it. It manages to celebrate something and take it with a grain of salt at the same time. Hurrah for the director of photography!
A beautiful trip all round.
It manages to be both good humored and effortlessly profound at the same time. The recruitment scenes are hysterically funny. I miss movies with this laid-back quality. A lot of people are adverse to this type of loose narrative structure, but since almost every flick and TV show has such a rigid structure why can't the rest of us have a couple of films to ourselves.
The final shot of Alice's Restaurant with all its beautiful ambiguity has affected me more than the final shot of the "Searchers" every time I've seen it. It manages to celebrate something and take it with a grain of salt at the same time. Hurrah for the director of photography!
A beautiful trip all round.
I bought this film on dvd, not really knowing why, as I didn't much care for it when I was younger. I saw it in the movies and it failed to capture the fun and humour of the song. Looking at it now, especially towards the end, I see it much differently. Maybe Arthur Penn was trying to capture the end of the Hippie era. Alice looks devastated as she watches her world and perhaps her dreams fall apart. Was all the innocence and freedom false? I think this film was before it's time. Regardless, it is probably the best depiction of a hippie "slice-of-life" ever made.
This movie is generally not highly regarded. Criticisms refer to the lack of plot or "aimlessness" and draw unfavourable comparisons with the song.
It is hardly ever appropriate to criticise a film by comparing it with the source from which it is derived. The film is a work in its own right, and it is no criticism to say that it is not like something else. There is no reason why a comic song should not be used as the basis for a tragic movie. The only such comparison that has any validity is one which uses the source work as a basis for demonstrating how a weakness in the derived work could have been avoided; or conversely, one which contrasts a virtue in the derived work with a corresponding deficiency in the source work.
On its own terms, "Alice's Restaurant" succeeds very well as a movie. The song on which it is based does no more than provide a sequence of events around which the movie is constructed. It is not a narrative; it is a portrait of a particular time and a particular section of American society. It meanders, but it is never tedious; there is always something interesting to see on the screen. It demonstrates how that section of society, or the representatives of it with whom the film is concerned, although rejecting many of the rules by which American society has historically been governed, nevertheless accepts that society's basic values and cannot avoid the consequences of the rejection of some of the rules. It is not a great movie, but it is a very good one.
I rate it as about 7.5 out of 10. The film that I find most similar to it is the French film "Round Midnight"; not because of its subject-matter, but because of its dreamy, unhurried mood.
It is hardly ever appropriate to criticise a film by comparing it with the source from which it is derived. The film is a work in its own right, and it is no criticism to say that it is not like something else. There is no reason why a comic song should not be used as the basis for a tragic movie. The only such comparison that has any validity is one which uses the source work as a basis for demonstrating how a weakness in the derived work could have been avoided; or conversely, one which contrasts a virtue in the derived work with a corresponding deficiency in the source work.
On its own terms, "Alice's Restaurant" succeeds very well as a movie. The song on which it is based does no more than provide a sequence of events around which the movie is constructed. It is not a narrative; it is a portrait of a particular time and a particular section of American society. It meanders, but it is never tedious; there is always something interesting to see on the screen. It demonstrates how that section of society, or the representatives of it with whom the film is concerned, although rejecting many of the rules by which American society has historically been governed, nevertheless accepts that society's basic values and cannot avoid the consequences of the rejection of some of the rules. It is not a great movie, but it is a very good one.
I rate it as about 7.5 out of 10. The film that I find most similar to it is the French film "Round Midnight"; not because of its subject-matter, but because of its dreamy, unhurried mood.
Except for the bloody politician's war in Vietnam, I still have some affection for the '60's. The period was certainly a liberating experience from the uptight 1950's. However, viewed now apart from the hype of the time, Penn's movie has not worn well at all. It does convey something of the communal spirit of the day; plus the sweet-faced Guthrie has an appropriately congenial screen presence. But too many passages now seem pointlessly meandering, having lost whatever topicality they might have had. Another reviewer's comparison of the film with that of a home movie captures, I think, the basic flaw.
Nonetheless, the movie manages a couple of amusingly revealing episodes. It's no surprise for the '60's, that both have to do with authority run amok. First the cops go to absurd lengths to convict Guthrie of littering, of all things; then in the film's highpoint, the tyrannical army- processing center treats him like a criminal. Though done satirically, each represents a popularly rebellious attitude of the time. Then too, unlike the rest of the film, the impact here is structured for effect.
One other noteworthy point—it's no accident, I think, that it's a church the youngsters convert for their purposes. This can be understood as another subversion of authority by replacing the formal rules of authoritarian religion with those of the more easy-going humanism established by the communal restaurant. (At the same time, the sacramental wine of the former is replaced by a ceremonial joint that gets passed around.) Of course, without anything like formal rules, a downside is revealed once Alice ends up doing all the restaurant work, which the others happily shirk.
The ending remains something of a puzzle. I take the forlorn bride (Alice) as a comment on the Hollywood cliché of 'they lived happily ever after'. Shrewdly, Penn doesn't want to leave us with the impression that a hippie ethic solves all social problems. Anyway, seeing the movie now, I realize how far into obscurity it has sunk after the big splash it made on initial release. For a much more entertaining and insightful glimpse of the period, check out Hal Ashby's mordant black comedy Harold and Maude (1972).
Nonetheless, the movie manages a couple of amusingly revealing episodes. It's no surprise for the '60's, that both have to do with authority run amok. First the cops go to absurd lengths to convict Guthrie of littering, of all things; then in the film's highpoint, the tyrannical army- processing center treats him like a criminal. Though done satirically, each represents a popularly rebellious attitude of the time. Then too, unlike the rest of the film, the impact here is structured for effect.
One other noteworthy point—it's no accident, I think, that it's a church the youngsters convert for their purposes. This can be understood as another subversion of authority by replacing the formal rules of authoritarian religion with those of the more easy-going humanism established by the communal restaurant. (At the same time, the sacramental wine of the former is replaced by a ceremonial joint that gets passed around.) Of course, without anything like formal rules, a downside is revealed once Alice ends up doing all the restaurant work, which the others happily shirk.
The ending remains something of a puzzle. I take the forlorn bride (Alice) as a comment on the Hollywood cliché of 'they lived happily ever after'. Shrewdly, Penn doesn't want to leave us with the impression that a hippie ethic solves all social problems. Anyway, seeing the movie now, I realize how far into obscurity it has sunk after the big splash it made on initial release. For a much more entertaining and insightful glimpse of the period, check out Hal Ashby's mordant black comedy Harold and Maude (1972).
Wusstest du schon
- WissenswertesAfter discovering that the character "Officer Obie" was modeled after him, actual Stockbridge (Massachusetts) Sheriff William Obanhein demanded that he play the role himself. His reason: "If anyone is going to make a fool out of me, it might as well be me!"
- Patzer32'45'': Flipped shot: the bulb is on Officer Obie's right, and the word "chief" on Obie's hat appears like in a mirror. Two shots later, the bulb is on the left, and the hat reads "chief" in normal letters.
- Zitate
Arlo: Group W is where they put ya if you may not be moral enough to join the army after committin' your special crime. There was all kinds of mean, nasty ugly-lookin' people on the bench there. There was mother rapers... father stabbers... father rapers... Father rapers! Sittin' right there on the bench next to me!
- Alternative VersionenOriginally rated "R" when released in 1969. In 1970 the film was re-edited to be re-rated "GP" by the MPAA.
- VerbindungenFeatured in Arthur Penn (1995)
- SoundtracksPastures of Plenty
Written by Woody Guthrie
Performed by Pete Seeger (uncredited) and Arlo Guthrie (uncredited)
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- Ресторан Еліс
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- Lenox, Massachusetts, USA(Cranwell Prep School)
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- Bruttoertrag in den USA und Kanada
- 13.991.240 $
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By what name was Alice's Restaurant (1969) officially released in India in English?
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