Orfeu Negro

A lot of users will not believe it,but in his native France ,Marcel Camus's name is slowly fading.Worse,"Orfeo negro" is demeaned :it is given only one star in the French dictionary of films.Part of the reason can be found,I think ,in the rest of Camus's career which is mediocre and tarnished his magnum opus by association.But it's unfair.It's a shame a lot of young FRench young people do not even know the existence of this jewel.

"Orfeo negro" is perfection itself: -Its score is one of the most marvelous I can think of ,now stirring,now wistful as this unforgettable song to make the sun rise.

-The Greek myth is superbly recreated ,and the exotic landscapes add magic to the script.

-The actors are dynamic ;the three leads ,Breno Mello,Lourdes de OLiveira and the wunderkind Marpessa Dawn are excellent-why didn't she make the career she deserved?- -The original version is in Portuguese ,which shows Camus's respect for his audience.

-Best scenes:perhaps the scenes in the house of death,with the walk in the papers;also the final scene where children are still there ,to help the sun rise again and again.The meeting with Death in a power station.

An hymn to the sun and to immortality,"Orfeo Negro" is all this and more.

There are so many reasons Black Orpheus is important to cinema. First, how many people know that prior to Marcel Camus making this film the late Orson Welles attempted to capture Rio Carnival but with no story, plot, or script? In 1942, Welles discovered voodoo was at the root of the carnival samba, and started filming in the favelas, the slum shanty towns on the hills of Rio...it was considered by Hollywood to be anti-establishment and dangerous by Brazilian authorities. Thus, Welles was not able to complete his film.

Samba is a Portuguese form of music, the word was derived from the West African bantu word "semba", meaning "invoke the spirit of the ancestors". Long outlawed as a dangerous expression of black slave culture, samba music eventually gained legitimacy and became a big part of carnival.

Nearly 20 years later Black Orpheus achieves what Welles was trying for and goes beyond it. To start Marcel Camus had a script to work from whereas Welles was trying to wing it on the spot. Camus successfully recreated the Orpheus-Eurydice myth using the Rio Carnival as the back drop. The main characters retain the mythological names, including the symbolic Death. This works because it is Afro-Latin culture where pagan-Christian names were more evident and because the Carnival itself was such an important part of the story. History manifests as a deja vu, a cyclical progression of event and re-incarnation, understood only by the occultic transformation of samba, trance and possession, for which the Carnival is the engine.

To those who misunderstand or are ignorant of samba, voodoo, or the Rio Carnival Black Orpheus may seem overwhelming, especially because of all the singing and dancing but samba (and Carnival) is ritual, in its most elementary form it is a raw cacophony of primitive drumming, clapping, chanting... and the droning cries of the dancers who stagger on the edge of the "stage", seeking possession and reincarnation.

Black Orpheus won the Palm d'Or in 1959 at Cannes. It was seen as progressive because it featured black actors and the pluralist culture of modern Brazil. It also gives outsiders a view inside of a ritualistic, non-Western culture and that is why it was and is so important to cinema.

Do they clean the streets in Rio De Janeiro? Well, of course they do. When this carnival is over.

And if you watch this movie you will see that they do it very near the end of the last reel, as in the morning when the truck comes round spraying water, just one of a thousand little details that director Marcel Camus got right, and one of the most insignificant. But it is from a multiplicity of detail that an edifice of cinematic genius is constructed.

The true brilliance of Black Orpheus lies in the people who live on the side of the cliffs overlooking the harbor at Rio. It is their energy that prevails. Then there is the color, the costumes, the pounding rhythms, the spectacular vitality of life that is depicted as a carnival of dance and song in which we are driven along as on a wave. And yet there is the constant reality of death. And it strikes in way we cannot comprehend, fatalistically, and we are helpless to do anything about it. And then Orpheus sings, a new Orpheus perhaps, and the sun rises again, and a little girl in white, looking like Eurydice in miniature, begins to dance as the little boy Orpheus plays his guitar, telling us that time has come round again.

Well, that's the plot as adapted by screen writer Jacques Voit from the play by Vinicius d Moraes as divined from the Greek mythology. Supporting this arresting conception is the music by Antonio Carlos Jobim and Luis Bonfa. I recall the former as the composer of bossanova who gave us "The Girl from Ipanema" and made the samba international. Starring in the title role as the streetcar conductor who is loved by all is Beno Melo, who might be seen as the natural man and native of paradise. The very pretty Marpessa Dawn plays Eurydice, an innocent from the country who falls in love with Orpheus and his song. Lourdes de Oliveira plays his intended, Mira who is hot blooded, vital and beautifully ordinary. But the actress I recall most vividly from the time I first saw this in the sixties was Léa Garcia who played Serafina. Her exuberance and comedic flair struck me as something completely different from anybody I had ever seen before. And then there are the boys who follow Orpheus around and emulate his every move. With their torn shirts and unflagging optimism, they represent the new day that will dawn.

If you haven't seen this classic of world cinema, you are in for a singular experience. There is nothing else like it that I know of. And it is as fresh today as when it was made almost half a century ago.

(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)

Music, Carnaval and love story. All in a mythical Brasil, in soft pagan shadows and old Greek memory. A gentle film about desire and hate, about revenge and death.

A marvelous film thanks to the precision of details. The soul of ancient tragedy is present. The Latino hubbub, with pre- Christian rites and images inebriation is present too and the movie is result of this subtle fight and wonderful completion.

It is hard to define a film of this category. Artistic value is part of scenes in personal past and the film is only ladder for a golden age space. So, the gifts of "Orfeu Negro" is perfect refinement, the delicate acting.

"Black Orpheus" is a precious tracery about human condition.

Rarely have we encountered movies like this one: a timeless mythical story from Greece brought to screen in Brazilian context, the couple come from the very heart of Brazilian society, from Rio. Yet, what links them is the same sweet feeling that have linked the people for thousands of years no matter what nationality, beliefs or family background. Yes, that is what BLACK ORFEUS offers undeniably. The great romance that bursts out in the magnificence and lavishness of Rio's carnival when, truly, body in dance combines with heart in love. Yet, is that the only reason for calling this movie classic? As a matter of fact, there have been lots of love stories on screen that were quickly forgotten. What is, in fact, the very uniqueness of BLACK ORFEUS that differs it from other movies and that makes it an interesting cinema production after all these years?

We could say, though ridiculous this may seem, that it is everything about this movie that makes it a timeless work on screen. Yet, such a generalized view may, of course, result in simplification and confusion. There are specifically two factors that make BLACK ORFEUS significant or still worth attention: the first one aforementioned timeless love story uniquely and accurately put in the context of Brazil, which, in itself, must have been a challenge due to its innovative nature but the task was beautifully crafted by the director; the second being the cinematography of the movie which still, after almost 50 years, appears to be astounding. Those two aspects, for many viewers, constitute this "everything." This enthusiasm may be compared to a beautiful painting you admire thanks to its exquisiteness. In the same way, any film which has an interesting story and is visually stunning occurs to be an unforgettable work of art. And indeed, BLACK ORFEUS is a lovely visual work, the colors are stunning and the imagery is brilliant. The gorgeous views of Rio, the beautiful moments of sunrise and the charming views of little houses overwhelm even the most cynical viewers. But what about the rest?

Such aspects like performances or action cannot be analyzed in terms of modern cinema, according to what we find in the majority of Hollywood productions. Acting is superb yet their evaluation is exposed to certain opinions that not necessarily occur consistent. These are all Brazilian actors, many of whom are unexperienced when concerning "grand cinema" but this very fact appears to be beneficial for the film since their performances result in authenticity and freshness. You really have a feeling that you watch real people in the very circumstances of the carnival in Rio and their love is genuine. There is a perfect chemistry between Breno Mello as Orfeus and Marpessa Dawn as Eurydice. They beautifully fit to their roles and even their life stories proved that mysterious link. Consider that they both died the same year... Lourdes Oliveira gives rather a funny performance as Mira but is also memorable.

IL ORFEU NEGRO is a very valuable film, a sweet and authentic love story that will for long maintain in your memory as body in dance during the carnival and heart in love during romance. I highly recommend it hoping that like the song of Orfeus was capable of bringing sunrise to the world, this movie will bring in many people the rise of quest for beauty and a profound admiration of tenderness. Only then we can find simple things unusual just like the little boy who perceived his kite as the beautiful sun.