Die Liebenden

Jeanne Tournier is a bored middle-aged woman. She lives in comfort with her wealthy husband, children and small army of maids and servants but yet she is not happy. Her husband is distant and spiteful while her relationship with a polo-playing lover has become stale and tiresome. Returning from one of her many "trips to Paris", Jeanne's car breaks down and she is helped by a young student who takes her back to her home where he is invited to join the Tournier's and their guests for dinner. He stays the night and quickly starts to peal away the layers of frustration and offer her something else if she is brave enough to take it.

Although it probably says more about America than the shock value of this film, the fact that this was legally classed as "not pornography" brought it a success that continues to this day and was the main reason I decided to join those who had seen it by seeing it. From a content point of view I must admit that I found it hard to get into Jeanne as a character because the film did sort of expect us to accept her adultery and sex as part of her escaping and growing in some way – a thing that will not always be true, sometime people just cheat and there is no reason for it other than the most basic. However, unless this really bothers you, there is still much to enjoy in the character if not totally in the story. The plot is basic but the writing and delivery allows for enough to engage although, as I said, it may annoy as much as please, it depends on your point of view.

Like her character or not, Moreau is certainly powerful and assured in her performance and she seems to really understand the complexities of her character – never judging or excusing anything to a point where it would be overdone. Her body language is as convincing as her dialogue and she is really a good reason for watching the film – hell, she almost makes you believe her character's reasoning and have sympathy for her (almost). The support cast are all good with similarly natural performances from Bory, Magre, de Villalonga and others; however the film belongs to Moreau in terms of performances. The other main reason for watching is the crisp and stylish direction from Malle and the wonderful black and white photography. Although it has long lost its shock value today, the love scene is pretty strong stuff considering the period.

Overall this will not appeal to the masses because it is pretty slow and is all about complex inner issues that do not lend themselves to clear plotting, easy answers or pace. This is not to say that it can cope with these problems well, because it doesn't totally manage it and it does come off a little "up itself" in how it presents some of the issues but the direction, cinematography and acting all make it worth seeing, meanwhile the material will engage whether you are annoyed by it or sympathise with it.

You've got it all, excepting a sad marriage, hubby's not interested, in your wagon or carriage, so you spend the weeks in Paris, watching polo has its merits, but at the weekend you return, to the disparage. Circumstances mean acquaintances will visit, a bit closer than just friends is Raoul Flores, but a breakdown on the way, causes detour and delay, and an extra guest now joins the home foray.

Jeanne Moreau, one of the most eye-catching actors of her day plays Jeanne Tournier, a woman oozing dissatisfaction with her home life in rural Dijon, wants to be dazzled by the sights and sounds of Paris, but has her attentions distracted quite unexpectedly when she is forced to arrange a weekend soirée in the marital mansion.

Fanciful stuff, and a little bit daft.

As a twenty-something, I saw this film with my boyfriend of the time, and as soon as it was over, we rushed home to do it ourselves. In the early-to-mid sixties, "Les Amants" was eroticism that was certainly explicit--albeit tastefully explicit, to our naive eyes. Made when Malle was twenty-five, with the young Jeanne Moreau, to the romantic Sextette that Brahams wrote when he was 27, this was the perfect sexy romance for its time and place.

I just saw it again, now watching as a sixty-something in an age in which "Les Amants" would probably get an R rating--and a tame one. I'm jaded too. It's hard to feel much sympathy for a desperate housewife of the upper middle class as she battles ennui. But the love sequence is still a knockout. You can't stop to think about it as the lovers, who as yet barely know each other except for their terrific physical attraction, go from garden-to-boat- to bedroom; it's still erotic in its implication. the garden is too lovely to be true, the boat is white and clean, and Moreau wears her pearl necklace throughout, but the message of a woman who has only known pedestrian sex being introduced for the first time to the Real Thing rang a bell with me (I had a similar experience, minus the garden, the pearls and the boat). I sat there bawling my head off-- with nostalgia this time for an unrecoverable experience-- through the whole sequence.

But the ending also rings true. What do you do when you come up for air?

From one of the interviews on the CD, I learned that the plot was based on an 18th century story, and I can readily see that, just as could see the fin-de-siècle Viennese origin of Kubrick's "Eyes Wide Shut." In neither case does the contemporary updating of the tales make them any less effective.

In this, director Louis Malle's second film, which for awhile seems like it will be another high society soap opera, a seemingly arbitrary plot detour occurs that places the beautiful Jeanne Moreau in a situation all the less convenient and all the more frustrating because of how accustomed she has become to her privilege. Consequently, Moreau is less like a Sex and the City character and more of a realization that a social ladder does not leave problems below it. They follow you from decision to decision to decision. And the further up it she climbs, the less considerate her decisions seem to be of the world outside of herself.

As a 25-year-old French director at the dawn of the New Wave, he was not alone in satirizing and criticizing the bourgeoisie. Ironically, being younger than fellow Nouveau filmmakers Godard and Truffaut, as well as having been born into a wealthy industrialist family, had no hand in blinding him by way of his privileged ego. Watching this biting romantic drama about adultery and the reality and illusion of rediscovering love, I see that Malle understood the upper-class freedom of never having to worry about tomorrow, and not only does he characterize it with an almost humorously frustrating edge, he wisely satirizes love at first sight.

The movie was made in 1958, but Malle's style has yet to garner an expiration date. There are no outdated lap dissolves or screen wipes or quick fade-outs. The controversy at the time surrounding this film's alleged obscenity had a rebounding effect on the flimsy subjectivity of society's accusations. He was simply being honest, which he is in the aforementioned portrayals beyond the simple night of passionate love Moreau has with her lover. Instead of a coy imitation of a spectator blushing and looking away, as many other films did and still do when the camera moves to the window or the ceiling, Malle fixates on her ecstasy. Even now, rarely do we see a close shot of a woman's sexual pleasure.

A bit like Woody Allen would come to do in a few decades, Malle tends to saturate his soundtracks with a single composer. Here, it is Johannes Brahms, whose music is a brilliantly and acutely intuitive choice for the film since, much like the characters, he has a classical sense of form and order yet he's bold in his exploration of harmony and rhythm.

In 1959 this film was considered as something close to porno, but this is far enough from the reality. Jeanne Moreau was young, nice and attractive. She was the star of this film, which goes slowly as usual in French cinema's style. When you see this type of film you must become a psychologist to penetrate inside the brains of each hero and make some conclusions. Accordingly I concluded that life is not a straight line, suddenly something may happen in our lives that deviate completely this straight line. Formal ethics accepted by the society goes sometimes to extremes that does not enable the persons to behave and feel happy. What's wrong when the current life is disrupted to start a new one? At this point I advise you to see this old, and black and white film, which may compel you to think and to conclude something new, probably different to what I am saying here.