Schlacht um Algier

As Algerian, I watched this movie 2 times a year for 20 years, this movie is a part of my story. It helped me to put imagines and sounds to stories I heard from my teachers, cousins, as my grand-parents and my parents still can't talk about that horrible war.

By now, as I'm growing old, I understand that this movie is not the 'Truth', it was 'war', and in a war even good people can do horrible things. And I know what I'm talking about as I was there, in Algeria, during the 'Dark Decennial', while we were fighting against our own people whom turned terrorists in the name of Islam.

So for those who will watch this film, please just remember not to judge any of the parties : Algerian /or/ French. It was a war and no war is nice, people die, and those who survive will suffer. Films/art are a form of exorcism for that pain we keep silently inside.

I like this movie, because I saw tears in the beautiful green eyes of my grand mother every time she watched it and it always gave her a good opportunity to cry for my grand father that she lost during the war. I saw my father crying for his father that he never knew, and saw him also being closer to his mom because.

For me, this movie will always be a 'Good movie to watch in Family'

In 1962 after more than 130 years of French colonial rule, Algeria became independent. Gillo Pontecorvo's `Algiers' shows the decade leading to that liberation in a powerful story about Muslims asserting their rights through violence, hiding, and plotting in the Kasbah, a demiworld of narrow, winding, seemingly endless alleys that are the only protection the rebels have from the eyes of the French. The re-release of the 1965 black and white film is a convincing story of a people who do not want to be occupied and will give their lives so their families can one day be free.

The story centers on a couple of Muslim leaders, the charismatic Col. of the French forces, and the bombings and shootouts that at one point averaged just over 4 per day. The film's sympathy is for the Muslims, but the Colonel has moments of reflection that could be sympathetic, especially with the revelation that he was a member of the resistance in WWII and may have suffered in a concentration camp. The director shows the influence of Italian neo-realists like Roberto Rossellini (`Paisan') by shooting in documentary style on location, using non-actors (except for the Colonel), and generally avoiding an agitprop angle.

But the film's sympathy in the end belongs to the occupied people. When 3 rebel women change appearance to look French, infiltrate, and plant bombs, the irony obvious to American audiences in their current struggle is a tribute to the strength of the narration and characterization and the universal dislike of occupation and subjugation.

The torture of the Muslim prisoners is the most poignant relevance to the recent scandal in Iraq. The Colonel's justification for the practice to gain life-saving information is classic `ends-justify-the-means' logic still being used by great nations. In fact, the Pentagon reportedly had seen this film during the first days of the second Iraq War; some say they learned nothing from the film, which is an unforgettable study of occupation and defeat.

Although most of Gillo Portecorvo's films are usually documentaries and in this fantastic one it is clearly reconstructed and with the grainy newsreel looks as if it is real. The two hours go fast and because the story is so well told that we watch the amazing streets and alleys and steps of the wretched white buildings and the Casbah. There is also the rather brutal French occupiers and their torture methods. The Italian style we know as neorealist and it works so well that we think that even of the thousands of people we can hardly imagine it was not really we have actual seen in the streets. It is all so terrible that we begin that maybe the bombings and shootings by the Muslims have our sympathies and we certain have the wonderful music of Morricone.

I ask myself why we never see these kind of movies on TV, instead of airing again and again the same old lethal weapons, jurassic parks, and other similar stuff? This is real cinema, this is why it is considered a form of art!

With the metaphysical crudeness of black and white, the dramatical facts of the Algerian rebellion against the French are accounted. The movie has the realistic appearance of a chronicle. And there are tons of intellectual honesty, too. I mean that there are no white hats VS black hats. You can see terrorists troubled as they are about to leave a bomb in a cafe. Policemen who struggle to save an arabian child from being killed by outraged crowd. Most of all, I like the frank words of Colonel Mathieu about the "bad methods" he's using during interrogations... Watch the movie and you will know.

An impressive and historical film in semi-documentary style . Set when the Front de Libération Nationale (FLN) is leading the resistance in Algeria against their French rulers , the FLN that the colonial authorities believe, or want to believe, comprise only a small minority of the Muslim Algerian population in wanting Algerian independence. Subsequently , specifically violent incidents taking place in the battle in Algiers -between 1954 and the final time of independence in 1962- are introduced . The final scene happens some time later in 1960. There is a riot going on with soldiers shooting into the crowds. Finally , the Évian Accords were a set of peace treaties signed on 18 March 1962 in Évian-les-Bains, France, by France and the Provisional Government of the Algerian Republic, the government-in-exile of FLN, which sought Algeria's independence from France . The Accords ended the 1954-1962 Algerian War with a formal cease-fire proclaimed for 19 March and formalized the status of Algeria as an independent nation and the idea of cooperative exchanges between the two countries . The movie ends with the captain narrating that on July 2, 1962 a new nation of Algeria was born . The French Colonel...who was forced even to torture ! . One of the many women...who stopped at nothing to win! The Algerian Street Boy...who became a rebel hero!. The Revolt that Stirred the World!

This seminal semi-documentary style film was well directed by Gillo Pontecorvo , who also participated in the script and the music (in this last aspect, advised by the great maestro Ennio Morricone) . The main characters were represented by Brahim Hadjadj , Yacef Saâdi and Jean Martin who was the only professional actor . The Battle of Algiers was inspired by the 1962 book Souvenirs de la Bataille d'Alger, an FLN military commander's account of the campaign, by Saadi Yacef . Yacef wrote the book while he was held as a prisoner of the French , and it served to boost morale for the FLN and other militants . After independence, the French released Yacef , who became a leader in the new government. The Algerian government backed adapting Yacef's memoir as a film . Salash Baazi , an FLN leader who had been exiled by the French, approached Italian director Gillo Pontecorvo and screenwriter Franco Solinas with the project . To meet the demands of film, The Battle of Algiers uses composite characters and changes the names of certain persons . For example , Colonel Mathieu is a composite of several French counterinsurgency officers , especially Jacques Massu . Saadi Yacef has said that Mathieu was based more on Marcel Bigeard , although the character is also reminiscent of Roger Trinquier . Accused of portraying Mathieu as too elegant and noble, screenwriter Franco Solinas denied that this was his intention . He said in an interview that the Colonel is "elegant and cultured, because Western civilization is neither inelegant nor uncultured". For The Battle of Algiers , Pontecorvo and cinematographer Marcello Gatti filmed in black and white and experimented with various techniques to give the film the look of newsreel and documentary film . The effect was so convincing that American releases carried a notice that "not one foot" of newsreel was used.

Pontecorvo's use of fictional realism enables the movie "to operate along a double-bind as it consciously addresses different audiences" . The film makes special use of television in order to link western audiences with images they are constantly faced with that are asserted to express the "truth". The film seems to be filmed through the point of view of a western reporter, as telephoto lenses and hand-held cameras are used, whilst "depicting the struggle from a 'safe' distance with French soldiers placed between the crowds and camera" .

La battaglia di Algeri (1966) is an excellent film which makes most political films seem intellectual by comparison in its use o of non-professional actors , realistic violence , gritty cinematography and a boldly propagandistic sense of social outrage . The motion picture was competently directed by Gillo Pontecorvo . Although Gillo made fewer than 20 films , he is regarded as one of Italy's greatest directors . He moved to France in 1938 to escape Italy's fascist racial laws . He eventually returned to Italy and led a Resistance brigade during WWII. After the war, he studied chemistry and worked as a journalist before becoming a film director; he started out making documentaries . His first feature film was ¨The Wide Blue Road¨. Pontecorvo was born into a Jewish family , as he directed ¨Kapo¨ that was one of the first films about the theme of Jewish holocaust and one of the more realistic in its recreation . Gillo subsequently directed this successful ¨Battle of Algiers¨ and ¨Queimada¨ with Marlon Brando and his final feature movie : ¨Ogro¨ , later on , he made Documentaries and Shorts . This ¨The Battle of Algiers¨ won the Golden Lion at the Venice Film Festival and was nominated for three Academy Awards (in non-consecutive years, a unique achievement) : Best Foreign Language Film in 1967, and Best Screenplay (Gillo Pontecorvo and Franco Solinas) and Best Director (Gillo Pontecorvo) in 1969.