Cheyenne

I rediscovered "Cheyenne Autumn" recently and must confess to finding the temptation to hail it as almost the greatest of the John Ford Westerns irresistable. I say "almost" as I realise that the claim needs a certain amount of caution. When set beside the formal perfection of "The Searchers", "My Darling Clementine" and even "She Wore a Yellow Ribbon", "Cheyenne Autumn" has a few weak moments and certainly some longeurs. And yet it has a monumental sweep that somehow outstrips them all. Ford's final Western is an apologia for the white Americans' treatment of the American Indian and his own depiction of them as the bad guys in so much of his previous work. Here the Cheyenne are the victims of White oppression, forced to live far to the south of their natural homeland and desperate to return. Depleted in number mainly through illness and starvation they set out on the long trek north, beset on all sides by alien landscape conditions and the American cavalry in pursuit. These pathetic remnants of a once noble tribe now consist of little more than a group of women and children - very few of the male warriors are left - accompanied by a white Quaker woman who has befriended them. One American cavalry officer (Richard Widmark in one of his best performances) recognises their dilemma and does all he can to summon official awareness of their plight. In a sense this is one of the finest of all road movies, the protagonists forced to face the long journey home across a seemingly endless wilderness. Only through an inner determination are the remnants of the tribe able to make it. It is also one of cinema's most powerful documentations of man's inhumanity to man, not light years away from "Come and See" and Ford's own "The Prisoner of Shark Island". The film is badly flawed by the intrusion of a semi-comic interlude depicting Wyatt Earp and Doc Holliday more intent on card play in Dodge City than in what is happening around them. This only serves to slow the pace of a film that is often prone to encompass peripheral detail to the detriment of moving purposefully forward. But who can quibble when the end result encompasses one magnificent image after another in William Clothier's splendid 'scope photography and the only music score - by Alex North - that ever did real justice to a Ford picture. For once we actually get away from those endless medleys of sentimental hymn and folk melodies with an astringency of style that matches the serious content of the film.

I have recently seen again "Cheyenne Autumn", and, perhaps, I finally got it. In my opinion, this film represents the desperation of an artist, the director John Ford. Forget the usual stunning beauty of the cinematography, the accuracy in filming action scenes, the care for poetic details, and all Ford's trade-mark style. We readily see that "Cheyenne Autumn" is completely different from any other western movie, and not only from the remainder of Ford's work.

Compared with other western movies, the main difference and innovation is that here any killed man is a REAL tragedy, that exhaustion, famine, cold, violence are REAL sufferings for the miserable people on the screen (not just for the Cheyennes, even for the whites). And all that is shown us by Ford ruthlessly, uncompromisingly. The fact that the director stands for the Indians is not as much innovative as it seems. All along his career Ford showed respect and sympathy for them. In the finale, just after an apparent happy ending, we have again violence, again a murder, again a distressed mother: we almost feel the same grief of hers. It is somewhat ironic that in the same year the film was made, 1964, the fashion of Italian western movies invaded the world of cinema, with furious, acrobatic gun-fights and hundreds of shot-dead people, like in a sort of funny game.

The movie is split into two parts by a comic interlude, the episode placed in Dodge City, which is actually a farce. I think that Ford wanted to pay a homage and bid his personal farewell to the old silent western-movies of the 1920s, when his career started. The funny situations are deliberately over the top: see the sensational, licentious joke, when Wyatt Earp (Jimmy Stewart) realizes that he actually had met the girl in Wichita... In any case, a somewhat gloomy mood permeates even this comic part. The main characters are all aged, grey-haired and seemingly life-weary. And the episode is introduced by a particularly brutal, cruel murder.

I think that "Cheyenne Autumn" is a beautiful film, with a good story, great visual beauties, and, in particular, an excellent acting by the whole cast. But it is tough for me to face John Ford's desperate vision. After all, what I most like in the movie is to see, once again, Ben Johnson and Harry Carey Jr on horse-back, in their blue uniforms (by the way: why are they uncredited?). They are both aged and bulkier compared with their look in the great Ford's western-epics of their youth. Never mind: they are almost dearer to me for this very reason...

When I saw this during its first release, I was, like most other viewers, thoroughly awed by William Clothier's magnificent handling of the 70mm cameras (although some scenes, unfortunately, had to be completed with quite evident manipulation of actors performing on a soundstage in front of previously photographed exterior shots, and some sets were much-too-obviously studio bound.) The casting of non-Native Americans didn't surprise me then, though I might now reluctantly join the ranks of those who would prefer otherwise. However, then we would miss Victor Jory, Sal Mineo, Gilbert Roland, Ricardo Montalban and the beautiful Dolores del Rio playing their roles with the requisite dignity and professional aplomb. Carroll Baker gives poignancy to her portrayal of a young Quaker woman, true to her convictions, and Richard Widmark and Edward G. Robinson enact Americans with a conscience, none too happy with the assignments required by their government. Karl Malden, as the brutal Capt. Wessels, doesn't beg for our forgiveness, to say the least. But I will agree with those who find the James Stewart sequence a jarring contrast to the presumed thrust of the narrative.

My own take on that is the otherwise surprising absence of John Ford's customary over-reliance on sentimentality in this particular enterprise. At the very least when he made a movie with a setting in the Old West, he usually insisted upon using folk songs, sometimes ad nauseum, as background (and foreground) musical accompaniment, but here the very sophisticated Alex North is credited with the musical score, and its bitter strains are not at all typical of a John Ford production. I do not know if Mr. North was assigned to this project against Mr. Ford's preference, but that noted composer's contribution (He was nominated fourteen times for an Academy Award, though not for this one.) is one of his best and most appropriate accomplishments, to my ears. Except for his uncredited work on "Young Cassidy" and the truly atypical "Seven Women" starring Anne Bancroft which followed this major screen opus, John Ford made a final bow here that may not be his best but which unquestionably bears the mark of a master of the cinema.

The Cheyenne nation has been gathered on their desert reservation waiting for supplies. The people are starving. Captain Thomas Archer (Richard Widmark) is sympathetic but powerless in the face of government indifference. Deborah Wright (Carroll Baker) is a Quaker trying to help the Cheyenne. Chiefs Little Wolf (Ricardo Montalban) and Dull Knife (Gilbert Roland) lead over 300 Cheyenne from their reservation in the Oklahoma territory to their traditional home in Wyoming. Archer is forced to stop them. The media exaggerate army casualties. Secretary of the Interior Carl Schurz (Edward G. Robinson) resists political pressure to increase the conflict.

This starts off well with the vast landscape and compelling story of the Cheyenne mistreatment. Director John Ford is able to give dignity to the movie. Even with the mostly Latinos portraying Cheyennes, it isn't that badly done. There is some good action. It's set up for a serious compelling western. It is a somewhat long march. It's meandering and struggles to keep up the pace. Then it takes a bad comedy detour in Dodge City. Other than having James Stewart play Wyatt Earp, there is nothing worthwhile in that section. The tone is all wrong and breaks down the realism of the movie once and for all.

This was John Ford's last Western and it is generally viewed as a weak film. It has been described as his "apology" to Indians for his allegedly negative portrayal of them in his earlier films. If you read the statement he made to Peter Bogdonavich, he doesn't actually use the word "apology". He says he just wanted to a make movie told more from the Indian point of view.

This makes more sense, because most Ford Westerns, with perhaps the exception of "Stagecoach" and "Rio Grande" dealt relatively fairly with Indian characters. I don't think he had much to apologize for.

This movie is underrated by critics. I'm not sure why. I thought it compared favorably with his better work.

Here are the positives about the movie:

• It may be Ford's most beautiful film. He lingers in Monument Valley far longer than the logic of the script would dictate. He knew this would be that last time he would shoot there. The results are spectacular.

• The film has a stately, almost regal pace with an excellent accompanying soundtrack. This matches the pace of the central plot element – a six month journey by foot.

• It manages to never be dull. This is quite an accomplishment since there is no real hero, no real heavy and very little violent conflict. It's an example of very fine low key storytelling.

• Although this is a strong Indian point of view movie, it never becomes condescending or maudlin. Both sides are presented with respect and complexity.

• I've read much criticism of the Dodge City comic relief interlude. I thought this was fantastic segment. What a pleasure to see old pros like John Carradine, James Stewart and Arthur Kennedy do cameos in Ford's last Western. Ford understood the importance of inserting comic relief into Westerns, which are normally tense dramas in need of counterpoint. This is even more effective in the fundamentally somber "Cheyenne Autumn".

• Almost all strong Indian point of view movies are relentless downers that include no comic relief. For example, "Devil's Doorway", "Broken Arrow", "Dances With Wolves". Ford doesn't compromise on his traditional heavy use of humor in this movie and he also includes a somewhat optimistic ending. The ending may seem unrealistically positive, but it is actually at least partly rooted in historical accuracy, from what I've read. Of course, in the big historical picture there was no happy ending for the Indians. The question is: who wants to watch a movie that is that depressing? Ford strikes a good compromise here.

• Carol Baker is an underrated actress. She has a great screen presence and is very good in this film. Her character was very credible, if maybe a little too good looking. If she's a typical 1880's Quaker chick, I would have had to rethink my religious affiliation.

Now here are some things that kept the movie from being better:

• Widmark looks great, but I wish his character had been a more active player in plot developments. It's not best for the male lead to be too much of an observer. Also, he is way too old to be Carol Baker's romantic interest.

• The Indians are poorly cast with the use of mediocre Hispanic actors. I can't believe those weird bangs are authentic hairdos either. If they are, I would have invoked artistic license to change them.

• The subplot with the split between the Cheyenne leaders and the final confrontation at the end was poorly drawn, poorly acted and pointless.

• There are a few plot holes. The only one that really bothered me was the Cheyenne somehow managing to smuggle 20 rifles into their holding facility in the fort in Nebraska.

• Finally, this isn't really a fault, but I wanted to mention that I'm torn about Karl Malden's character.

On the one hand, it seems very odd to introduce a German officer who's oppressing the Cheyenne because "he's only following orders." Do we have to implicate the Germans in our genocide? Don't they have enough problems of their own on this issue?

On the other hand, I guess the point was to draw a comparison between the Holocaust and the destruction of the American Indian population. This was probably a very aggressive and controversial idea in 1964, for Americans anyway. The Germans I've known over the years never had a problem mentioning it to me. In fact, often they would talk of little else.