David und Bathseba

I've always believed that David and Bathsheba was a film originally intended for Tyrone Power at 20th Century Fox, although Gregory Peck does give a good account of himself as King David, the monarch with a wandering eye.

A whole lot of biblical subjects get covered in this film, adultery, redemption, sin, punishment and generally what God expects from his followers.

When you're a king, even king in a biblically prophesied kingdom you certainly do have a lot of prerogatives not open to the rest of us. King David has many wives, including one really vicious one in Jayne Meadows who was the daughter of Saul, David's predecessor. But his eyes catch sight of Bathsheba out in her garden one evening. Turns out she's as unhappily married to Uriah the Hittite as David is to quite a few women. Uriah is one of David's army captains. David sends for Bathsheba and him being the King, she comes a runnin' because she's had her eye on him too.

What happens, an affair, a pregnancy, and a carefully arranged death for Uriah in a battle. But an all seeing and knowing Deity has caught all of this and is not only punishing David and Bathsheba, but the entire Kingdom of Israel is being punished with drought, disease, and pestilence.

The sexist law of the day calls for Bathsheba to have a stoning death. David shows weakness in his previous actions, but here he steps up to the plate and asks that the whole thing be put on him. He even lays hands on the Ark of the Covenant which was an instant death as seen in the film.

My interpretation of it is that God admires guts even if you're wrong and he lets up on David and forgives them both. Bathsheba becomes the mother of Solomon and she and David are the ancestors of several successors in the divided kingdoms of Israel and Judah until they're both conquered.

Susan Hayward is a fetching Bathsheba caught in a loveless marriage with Uriah played by Kieron Moore. The only thing that gets Moore aroused is a good battle. I liked Kieron Moore's performance as a brave and rather stupid horse's rear.

No one can lay the law down like Raymond Massey. His Nathan the Prophet is in keeping with the John Brown character he played in two films, same intensity.

So when His own law called for death, why did God spare Bathsheba and keep David on the throne. Maybe it was the fact He just didn't want to train a third guy for the job. He'd replaced Saul with David already.

But I think the Christian interpretation might be that this was a hint of the New Testament forthcoming, that one might sin and receive mercy if one asks for it penitently. I'll leave it to the biblical scholars to submit interpretations.

Watch the film and you might come up with an entirely new theory.

From a Swords & sandals film from "50-60 decades the expectations are so clear than it seems nothing new to say. the Biblical movies from the same period are predictable, too. in this case, the things are different. because the axis is the dialogue. because the fight scenes are not the basic ingredient and the love story, well known, is gived in the right way. Gregory Peck gives a real different David and his admirable performance represents the lead motif for see the film who is not exactly a correct adaptation of the book of Samuel, but a precise exploration of vulnerabilities of power, sin and responsability. David of Peck is not the hero or the statue. and the fine manner to present a fascinating portrait of a relation who seems so familiar is one of the great virtues of Henry King.

Unlike the classic biblical masterpieces of Technicolor days, "The Ten Commandments", "Samson and Delilah", "Sodom and Gomorrah", etc, this biblical film is not about the power and wrath of God. Instead, it's a very intimate story of a man's fall from grace and how he tries to find it again.

While it can be approached literally as the story of King David's sins which brought drought, death and pestilence upon Israel, it is truly a secular story of a man who has lost his boyhood innocence. The power of the film rests in Gregory Peck's hypnotizing performance toward the end when, having hit rock bottom, he must answer for his life.

Whatever religion you subscribe to, or none at all, this is such a powerful human theme because inevitably we all lose our way. Peck plays King David as a sort of religious skeptic, always investigating the scientific explanation behind supposedly supernatural events. And that diffuses the "biblical" aspect of the film so that we may enjoy it on any level.

ABOUT THE PLOT... If you've studied the Bible, then you probably know the story and how it turns out. But if you're totally ignorant of the tale like I was, then I guarantee you'll have a great time. The suspense of not knowing how this volatile situation will play out is breathtaking. With that in mind, I won't say a thing about the plot, and I suggest you avoid any discussion of it. All you need to know is it's about 2 people named David and Bathsheba.

About acting, technique and music. Very nice with only 1 minor complaint. In keeping with the times (1951) this can be a melodramatic film, and by that I point the finger at the music. Certain powerful, dramatic scenes are made a little syrupy with the characteristic lush Hollywood symphonic music of the Technicolor age. However, there are a few amazing scenes where Gregory Peck delivers his monologues in absolute silence, with a tight, stationary camera on his face, and those are the aforementioned scenes that are so strong they'll bring a tear to your eye.

Directed by Henry King who, despite his masterpieces, never won an academy award in his 50 year career, "David and Bathsheba" is so impressive it makes me want to immediately run to the video store and check out his other films, particularly those he made with his favorite leading man Gregory Peck ("Twelve O'Clock High", "Snows of Kilimanjaro", etc). Susan Hayward did a great job, too. But this is really Peck's film, and King wasn't shy about using Peck to the fullest. Don't hesitate to see this film if you ever get the chance.

I am quite surprised at the quite low rating for David and Bathsheba. True, it does get rather ponderous in its pace and some scenes go on for too long, but for me actually it is quite an interesting film. The film does look great, the photography is colourful and just lovely, while the sets and costumes are surprisingly evocative. As is Alfred Newman's score, which is also very beautiful and stirring.

I also thought Henry King did a credible job directing the film, and the script is quite literate and thoughtful. The story is interesting on the whole, some scenes as I've said do drag and don't serve as much purpose to the story as much as it would have liked, but the famous fight with Goliath flashback is cleverly staged and the last fifteen minutes moved me. The acting is fine, Gregory Peck oozes with nobility here and I am still trying to get over how handsome he looks. Susan Hayward is both ravishing and sensitive, while Raymond Massey is excellent as the prophet Nathan.

All in all, not a perfect film, but interesting. 8/10 Bethany Cox

Old movie buffs will know why I'd call this one "The Man in the Grey Flannel Robe." Most Bible-based movies are basically schlock- what might call forth smiles and giggles here is how Peck, tries to raise consciousness on a variety of psychological and social issues with the spear carrying Neanderthals all about him. As a Great Romance, it falls flat as unleavened bread. But there is something gripping about this movie. Of all the big Hollywood Bible pictures it most strikingly conveys the ambivalent attitude of the Average American towards belief in the Biblical God. Billy Sunday's thesis is duking it out with H.L. Mencken's antithesis all through the script. Who gets the better of it in the Heavenly Chorus-backed synthesis depends on your point of view. Other than that, D & B boasts a good performances by Peck ( especially in the closing repentance scene) and by Jayne Meadows as his bitter first wife Michol, vivid, moody atmosphere (good idea to set most action at dawn or night), and the rousing rendition of the Twenty-Third Psalm at the end.