Glen or Glenda

I had a particularly masochistic day today, watching both Manos: The Hands of Fate and Glen or Glenda, both of which have at some point been claimed to be the Worst Movie Ever. Watching both movies in one day made Glen or Glenda look good by comparison, but it is, by itself, one of the most bewildering movies I've seen.

I say this not because of its pleas for tolerance in gender matters. That might have seemed odder in the '50s, when homophobia was more mainstream. We've since moved on to debating whether gays can marry. What's really striking about this movie, rather, is the extended surreal dream sequences and the inexplicable narration of Bela Lugosi. Throw Satan in there! Why not? A herd of buffalo stampeding below Lugosi? Why not? Being trampled by the herd would symbolize being run over by society for an urge to cross-dress, wouldn't it? Symbolism! Except the symbolism goes on way too long, one sensing in an effort by Ed Wood to drag his movie over the 60-minute mark. Eventually, it becomes incomprehensible.

And what of that narration? Bela Lugosi, "the Scientist," is kind of like a half-scientist, half-god character, who's also dark. He has skeletons around him for some reason. He says sinister things. Who or what is he? At the same time, a doctor is telling a police officer about Glen and Glenda. I'm reminded of the Nostalgia Critic's criticism of Rock-A-Doodle- who in god's name is telling the story? "The Scientist" or the doctor?

You can find some elements of this style in a movie like Ingmar Bergman's Persona- random flashing of unpleasant things, apparent dream sequences, a kind of god-like "narration" (a boy watching a TV), but that movie was competently done. Glen or Glenda becomes a giant non sequitur- not the worst movie ever, but worth quite the WTF?

Surprisingly, the movie's neither good nor bad-- it just doesn't register on the conventional spectrum. Instead it's just plain weird, terminally weird. It's like a highschool hygiene lecture wrapped in soft porno, all tossed into a surrealist dream. Really, Wood had all the guts in the world to lecture a 1950's audience on the subtleties of gender bending. That part is genuinely informative and worth a salute. I also liked the soft porn with the squirming girls in semi-undress. But I'm still wondering how that got released in 1953. Then there's Lugosi sitting in some corner of the surrealist universe, telling us to "Bevare of puppy dog tails…" and other hammy nonsense. I figure he was added for marquee value since the rest of the cast are a bunch of unknowns. But what's this thing Wood has for lightning bolts. It's like he says, "Stop the action, it's time for a lightning bolt", and makes just about that much sense. One thing for sure—you never know what's coming next. It might be a stampede of buffalo or a stroll down Ventura Blvd. in drag. And, my gosh, Wood (Glen and Glenda) looks so normal, you'd never guess he makes Salvador Dali seem absolutely conventional. I don't know what part of planet Wacko Wood hails from, but I do know it's no part of the known universe. Nonetheless, here's a fuzzy angora Oscar to Wood for just plain weirdness.

If you haven't seen any of Ed Wood's other movies, this one is a completely bewildering experience. If you have seen any of Ed Wood's movies, this is still completely bewildering. Wood saw newsreels about Christine Jorgenson (the subject of the first sex-change operation), realized that he had a few things in common with Jorgenson, and made this... um... documentary about it. Lugosi plays, as always, a mad scientist, whose storyline barely ties in with the rest of the movie. Wood himself pseudonymously plays Glen, who enjoys dressing up in angora sweaters. Two policemen investigate Glen's apparent suicide, and... well, the plot sort of lost me between Lugosi's bizarre rants, the stock footage of buffalo herds and the elementary-school-filmstrip-quality acting. It really doesn't make any sense, but it is entertaining by virtue of its profound awfulness.

Like in "plan nine outer space" ,Ed Wood tries to put a message across in his film.In his sci-fi flick,he made his E.T. blame the human race for their self-destruction :it was not unlike Robert Wise's "the day the earth stood still" and not more naive than the latter.The main difference lies in the fact that Wood had a shoestring budget with his cardboard flying saucers and his shower curtain in the "plane"

"Glen or Glenda" is anything but stupid.Just tell me the name of a director (in the USA or elsewhere) who dared to treat such a taboo subject: the transvestites -not necessarily homosexual- and even the transsexuals.His film ,with voice over galore,although dated today of course was a plea for tolerance.The fact that Ed Wood himself used to dress himself as a woman (see Tim Burton's eponymous movie) is proof positive that he knows what he is taking about.

Bela Lugosi's part,on the other hand,gets in the way.Is he a scientist? a puppeteer who plays with humans? or "simply" God Himself?(do not laugh at him!when Agnes Varda ,an intellectual director of the notorious French Nouvelle Vague , films such drivel ("les Creatures",1966) ,the highbrows praise her to the skies )

Despite ludicrous special effects ,terrible acting and poor lines,Ed Wood's film is anything but derivative.

As probably many other viewers I decided to see "Glen or Glenda" to verify if it's really what was hinted in the brilliant biographical "Ed Wood". And indeed, I stared with my mouth open at Bela Lugosi's recitations and the random buffalo scene. It was all there. Some honestly unintended avant-garde.

Yet the movie is not half as bad as the legend holds it. The important fact is that it isn't an actual story, it's more of a semi-documentary, party educational picture. Behind the really weird editing the movie tells a lot about transvestitism, transsexualism, relationships, sexual identity and social roles. It's hard to believe that it was made in early 1950s! Not only it was produced significantly before the so called "sexual revolution" of the '60s, but also certain gender issues that were carefully covered in the movie seem to be still beyond the understanding of certain narrow-minded and prejudiced people today.

I recommend this movie to anyone who wants to get to know Edward Wood and his work and also to people interested in the history of approach to gender studies and the society.