Jud Süß

This baroque melodrama is the perfect Halloween flick. To watch Jud Suss is to enter an alternative universe in which Hitler had invaded Russia 6 weeks earlier, won the war, and we were all watching a different type of movie. The level of political incorrectness is horrifying. The film was the top grossing film in Germany in 1940 during a period when Germany actually had a popular film industry. It is one of about 30 films (Vorbehaltsfilme) you could be arrested in Germany for possessing. (So far it has not shown up on popular film file sharing networks). Academics may view these Vorbehaltsfilmes in private viewing sessions and film festivals. Others are subjected to home invasions by the police. The final word regarding the film would have to be the chapter Eric Rentschler devotes to it in his masterpiece, The Ministry of Illusion. There is no official list of proscribed titles (Vorbehaltsfilme)because as Rentschler puts it, "Such a list would only demonstrate that the German government considers the populace of its democracy in crucial ways politically immature" (p. 221)Many of the movies Rentschler devotes chapters to are hard to find.

All past comments about this notorious film have been proved correct: it IS rancid, fetid, despicable. The reasons why this film was made are equally above-board: Nazi Germany's number one goal was to descredit Jews the world over by propanganda so vile as to make the average person denounce Jews as vermin to be exterminated. It is said that when _Jud Suess_ was shown, crowds of people would set themselves wildly on Jews in the streets. That Veit Harlan, who as an actor and artist always showed a certain elegance, should have anything to do with this film (and as the director he had quite a lot to do with it), is amazing. One cannot forget that being assigned films had more to do with commands than with choice; nevertheless, he should have been leery of the project that was said to vie with _Der Ewige Jude_ as the start of the campaign of racial genocide.

A final tip when viewing _Jud Suess_: Pay close attention to Ferdinand Marian's diabolical portrayal of Suess Oppenheimer. In mannerisms, the easy refinity, the worldliness, the dropping of a bon mot, the wily insouciance of the "Jew" of yesteryears' imagination; it is all caught on celluloid Agfa film. Ferdinand Marian later committed suicide, said to be because of his remorse about his "greatest" acting role.

OK folks, "The Jolson Story" it certainly ain't but as propaganda films go, this one is not that bad. 60 years down the road, there can be no justification for putting this film on the banned list anymore. The film had a message to give to the German people of 1940 and was successful in that respect, but surely we have all moved on now. The final scene in "Jud Suss" should have todays audiences in fits of laughter. I am surprised that Mel Brooks hasn't done a remake of Jud Suss. Find a copy if you can and that isn't too difficult despite attempts to prevent the film being issued,and sit down with a nice box of chocolates a stiff gin and tonic and enjoy. Jud Suss certainly beats walking in the rain after all!

The life and unhappy end of said life for Joseph Oppenheimer, the famous Jew Suss has been interpreted in many ways over the years in a variety of medium. The most vile interpretation was that done in this 1940 film, personally produced and supervised by Joseph Goebbels.

The real Oppenheimer was out of Vienna where he had done considerable business with the Catholic Hapsburgs and moved to the Wurttemberg area where he came to the attention of the heir to Duchy of Wurttemberg who after he became Duke made Oppenheimer his first minister.

Duke Karl Alexander played by Heinrich George is an ambitious fellow who would like to create a miniature Versailles over in Stuttgart an ambition that a number of German heads of state wanted to emulate including Frederick the Great over in Prussia. Ferdinand Marian as Oppenheimer is a worldly high living fellow himself who provides a number of financial schemes that increase the Duke's treasury. Of course while doing it he arouses the ire of the local Lutheran gentry. After Duke Karl Alexander dies, the burghers of Stuttgart do to Oppenheimer precisely what you see in Jew Suss.

Without the religious component the closest thing approximating this story was that of Nicolas Fouquet, Louis XIV's minister of finance over in France. He lived high on the hog, too high in the opinion of his king. Fouquet was however first given exile and then had the sentence commuted to life in prison.

What Oppenheimer's story played into was a latent anti-Semitism already instilled in the population by Martin Luther. During the course of the movie the burghers of Stuttgart warn the Duke of Luther's warnings about how vile those Jews are, but the Duke fails to heed. The Catholic Hapsburg connection isn't brought in as the Austrians were now part of the Reich.

The real Oppenheimer was accused of being an agent for those Hapsburgs in real life. But here he's the agent of a deep and nebulous Jewish conspiracy to take over Wurttemberg. Today Wurttemberg, tomorrow the world. Like Jews always do, he's got designs on Aryan women and in his sites here is Krista Soderburg, a Swedish actress married to the director of Jew Suss, Veit Harlan who always played the prototype of Aryan women in German films. Her being debauched and later suicide sparks all the latent hatred against Oppenheimer that gets unleashed with the demise of Duke Karl Alexander. Her Aryan sweetheart played by Malte Jager leads the mob against Oppenheimer.

Again in real life Oppenheimer was a worldly sort who never had any trouble getting women to give up the goods. A whole lot like Fouquet over in France, but again we have the religious component here.

Mind you this same story had been filmed six years earlier over in Great Britain with the exiled Conrad Veidt playing Oppenheimer. In that version, Oppenheimer is endowed with saintly qualities and is a martyr, saintly qualities the real Oppenheimer probably would have scorned. It's fascinating the different spin you can give, especially if you're in the propaganda game. Joe Goebbels, the little club footed maniac who ran German cinema as part of the Propaganda Ministry, had a casting couch that dwarfed any in Hollywood and anything that Oppenheimer in real life could ever dream of.

I won't put a rating on Jew Suss, this is such a vile story meant to inflame anti-Semitism and succeeding horribly. This was required viewing for people entering the S.S. those who became guards at the concentration camps. It was vile when it occurred in real life and viler yet when told by the Nazis in this film.

"Jud Süß" is overall a well-made, sometimes brilliant, occasionally hammy, movie. It's plausible that it served its intended function, to promote antisemitism, beautifully in its time. The movie came out in 1940, about one year after the beginning of the war, about five years after the Nuremberg race laws, and about two years before the Wannsee Conference. Considering the enormous, fanatical hatred of the Nazis against jews, the movie's antisemitism comes across as surprisingly subtle. Flanked by the occasional antisemitic outburst ("There are no hostels for jews in Stuttgart") the movie builds a convincing psychogram of a perpetrator and leaves all its great performances to its antiheroes, while the good guys come across as pale, square and boring.

The movie is surprising in many aspects and allows perplexing insights into the Nazi mindframe. The faulty emperor (played by Heinrich George) is described as fat, vain and sybaritic (in his fantasy uniform he's the spitting image of Goering) and also as a militarist and a megalomaniac, who has lost contact with the needs of his people (Hitler comes to mind). When Süss is eventually hanged, he comes across not so much as a monster but as the scapegoat that Wilhelm Hauff, the author of the original novella, described him as.