Kein Bedauern für meine Jugend

NO REGRETS FOR OUR YOUTH is quite different from the period pieces that made Kurosawa famous in the 1950s and 1960s. Set during WWII, the movie follows Yukie, the spoiled daughter of a liberal professor. She lives an enchanted, comfortable life, yet she is also keenly aware that her life is empty. The thought of following a conventional path (marriage to a steady breadwinner, children) bores her. She is drawn to a social activist named Noge, whose life on the edges of society is dangerous but seemingly thrilling-- and from there, she is taken from her gilded bourgeois life and thrown into the world to find a way to live her life consciously and with purpose.

Kurosawa's oeuvre is generally chided for being too male-focused, but in Yukie, his only female protagonist, he gives us one of his finest heroes. Her transformation over the course of the movie is brilliantly played by Setsuko Hara. Her mannerisms and expressions allow her character to age credibly, more so than other movies I can think of where the audience watches a character age over many years. Yukie is idealistic, but also practical and steadfast.

As a film, NO REGRETS is executed with flair: Kurosawa has yet to develop his own signature style fully at this point in his career. I found a lot of debt to Soviet and European art cinema on display here, especially in the montages. He is not yet the master filmmaker he would become, but this is an astonishing early effort, heartfelt and assured. But it would be a shame to only see this movie as a stepping stone towards better things, for it is a fine piece of work in its own right.

I went to my local DVD rental store and found this early Kurosawa made just after the end of the World War 2. Curiously this film, "No regrets for my youth" was dubbed in Italian. This was kind of annoying as I like to see the films in their original language, but anyway as I've already seen so many films dubbed in English, why not Italian? Well, maybe it was the Italian dubbing, but I couldn't fail to see the similarity between "No regrets for my youth" and the neorealist films made in Italy just after the war. Coincidence? Anyway, Kurosawa was mainly influenced by the Soviet cinema.

"No regrets for my youth" tells the story of the fight of some students against the militarist regime in Japan and their different destinies throughout the years, but the film focuses mainly on Yukie, that we see in the beginning, just as a spoilt girl, flirting with revolutionary games. She's very sensitive and soon notices how alienated from reality she is. The military government is slowly tightening its iron grip and silencing the opposition. Idealism has become dangerous in Japan.

Yukie now sees what's happening. She's very passionate in whatever she does. Yukie makes no compromises, but she's no fool either. The film will describe her journey - first, the fires of adolescence when the world seems to be out there just to fulfill her wishes, then self-awareness, fight, disillusion, suffering.... She and her friends will arrive to different conclusions and tread different roads.

In a way, "No regrets for my youth" is a coming of age film, in which politics, emotion and sex play an important role. Yukie wants to find her place in the world. She's not satisfied with her life and she's not satisfied with the world in which she's living. She wants to change them. "No regrets for my youth" shows how she tries to live up to her ideals.

In "No regrets for my youth" (as I said before) we feel the influence the Soviet (and Italian) masters had on Kurosawa. We see here a young Kurosawa - more spontaneous and enthusiastic (another Kurosawa film, more or less, along the same line is "Stray Dog" that takes place in post-war Japan). The camera is used effectively to show the landscape and people. The acting is more natural. We are spared the exaggerated gestures and movements that are seen in some of his later films. Setsuko Hara who plays Yukie is an extraordinary actress. She helps the film to achieve a truly great emotional depth. Highly recommended!

In my opinion, all of Kurosawa's films from 1946 through 1966 (I've seen about 18 which are available on video) are highly recommended. They are not only good the first time through, but hold up to multiple viewings. The star of No Regrets For our Youth is Setsuko Hara, who also starred in Kurosawa's The Idiot and in several Yasujiro Ozu films including Tokyo Story and Early Summer. From what I have heard on the commentaries, she was a big, big star in Japan and it's easy to see why. She conveys a tremendous amount of emotion and generates great sympathy for her characters. She was outstanding in Tokyo Story. We also have a short appearance by Takashi Shimura as a bad guy.

I was very impressed by how the film made the characters convincing in both the first act where they are college students, and then again nearly 10 years later. The characters have changed not only in appearance but in personality and mannerisms. It made the passing years very convincing.

The film is interesting from both an historical viewpoint and as a pure drama. This was made just a year or so after the Japanese surrender in World War II, and we get a good feel for how the militaristic government in Japan was able to gain the unquestioning support of most of the population. Some things never change, do they?

Highly recommended, although if you are starting out on Kurosawa, you may want to try something from the 1955 to 66 period.

I could hardly believe the actress playing the mercurial Yukie would soon be playing the serene and self-effacing Noriko in Yasujiro Ozu's home drama classics such as "Early Summer" and "Tokyo Story". Such was Setsuko Hara's versatility and malleability that she could move easily between Ozu's saintly goddess and Akira Kurosawa's passionate, reluctant heroine in this 1946 anti-war melodrama. In his first post-WWII film and the only one he ever made focused on a female protagonist, Kurosawa (with co-writer Eijirô Hisaita) has fashioned an emotionally ripe, politically charged and time-spanning story around Yukie, the daughter of a college professor, a one-time idealist who loses his job in face of the growing fascism engulfing Japan in 1933. Beautiful and skating precariously on the surface of her life, she finds herself caught between two men, both former students of her father - Noge, the son of peasant rice farmers, who becomes a secretive anti-war activist, and Itokawa, the conservative prosecutor and a symbol of the passive conformity that allowed Japan to enter a no-win war.

Yukie is excited by Noge's political passion, and they begin an intense, inevitably short-lived affair. When Noge goes to prison, she becomes politically enlightened to Japan's oppressive state, and after he dies, she decides to take his ashes to his parents and stay with them to work the fields. She endures a great deal of hardship, both from his uncaring parents and neighbors, who harass the family of a "traitor". Against the odds, Yukie endures and triumphs and despite a brief sojourn back to Kyoto, realizes her life is far more fulfilling with the peasants. Much of the plot is rather convoluted and the storyline jumpy, as the politically motivated Kurosawa seems more interested in drawing certain emotional responses from the viewer. Clarity is only a secondary consideration here, as he busily applies much of the visual flair that he would exhibit with greater impact in his later masterworks like "Rashomon" and "Seven Samurai".

Even at this early stage in his directorial career (it's only his fifth film), there are a number of his stylistic touches evident - a series of quick freeze shots to illustrate Yukie's traumatized response behind a closed door to Noge's surprise departure; the use of a slow exposure camera that causes an unearthly (and sometimes irritating) blurring effect when people are in motion; people lying in a pastoral setting staring skywards (mimicked recently by Chinese filmmakers like Yimou Zhang); Yukie's oddly exaggerated, out-of-sync piano playing; and large crowds rushing down steps in an Eisenstein-like manner. However, the film gains real emotional heft toward the end when Yukie struggles in the rice fields with Noge's mother (played almost unrecognizably by another Ozu regular, Haruko Sugimura) under Yukie's mantra of the dead husband/son, "No regrets in my life, no regrets whatsoever". It's a moving sequence which brings the story to its resonant conclusion.

Proving why she was one of Japan's favorite post-WWII film stars, Hara is superb in showing Yukie's initial flightiness and evolving political consciousness. The other performances are reasonable but hardly as memorable - Susumu Fujita as Noge, Akitake Kono as Itokawa (whom Yukie rejects at the end as unworthy to know where Noge's grave is due likely to his pro-war stance) and Denjiro Okochi as Yukie's father. The combination of the illustrious Kurosawa and the incandescent Hara is certainly compelling enough to warrant viewing.

This film focuses on the young woman Yukie, and her relationship with two of her male friends, Isokawa and Noge. Isokawa is weak-willed and practical while Noge is a fiery anti-war protester. Yukie is fascinated with Noge, but is unable to impress him because he is only concerned with the anti-war movement. Through the first part of the film, she follows an unfocused path, somewhat following Noge and somewhat rebelling against her parents, who would prefer she marry Isokawa and settle down. Yukie eventually settles down with Noge, and this is where the movie's pivotal point.

The title of the movie comes from Noge's statement to Yukie halfway through the film - she does not know he has continued his involvement in the anti-war movement, although he has spent time in prison and China for protesting. He tells her he has no regrets for any of his actions. Yukie doesn't quite understand until he is arrested and eventually killed for spying. Yukie has the option of returning home to her parents, but instead she finds Noge's parents and moves in with them. There she suffers hardship, sickness, and the humiliation of being known as an anti-war collaborator. The central question of the movie is why did she do this? Was she trying to "hold on" to a lost lover? Did she feel guilt over not having been more active in the anti-war movement? Was this her penance for a mis-spent youth? Even more perplexing is the way she rebukes Isokawa at the end of the film by refusing to show him Noge's grave - Isokawa had supported Japanese involvement in the war.

Perhaps the film is about the mind-state of Japan after losing the war - those who opposed the war, or who struggled through hardship to live normal lives, should value their actions in spite of the consequences. Those who supported the war deserve scorn and share in the responsibility of bloodshed.