Das Verbrechen des Herrn Lange

This and 'La Vie est a nous' from the same year, mark Jean Renoir's flirtation with Left-wing politics and very much reflect the prevailing mood of the time as the election of the Front Populaire had given the French a feeling of optimism. Suffice to say this euphoria was short-lived as the Socialist/Communist coalition proved utterly ineffectual.

Not only does 'Le Crime de Monsieur Lange' convey it's message with far greater subtlety than its companion piece, it's sheer exuberance is infectious.

Renoir has encouraged his cast to improvise which in conjunction with his use of continuous takes and deep focus camerawork gives the piece both immediacy and spontaneity. There is a distinctly collaborative feel here as many members of the cast as well as brilliant scénarist Jacques Prévert and composer Joseph Kosma belonged to the Left-wing 'October' Group.

The linchpin of the film is the personification of Good vs. Evil in the characters of Lange and Batala, superbly played by René Lefevre and Jules Berry. Lefevre is of course perfect casting as Everyman whilst Berry once again utilises his Mephistophelean persona to great effect and is the perfect combination of villany and charm. This immensely stylish artiste traditionally gave the appearance of improvising which stemmed from his being unable to remember his lines. On the distaff side there are enchanting performances from Florelle who gives a gorgeous rendition of Kosma's chanson and the always fascinating Nadia Sibirskaya, best known for her early films with her husband, director Dimitri Kirsanoff.

Renoir's fluid direction and the commitment of its participants have given us a thoroughly engaging and uplifting piece whilst on a purely technical level, the astonishing 360-degree pan when Lange 'executes' Batala is justly renowned.

It's not funny but its upbeat yet conflicted message of the hippie dream - 1930s style, plays with your emotions ultimately leaving you happier and more optimistic than before. It's not a simple story but it's put together so beautifully that it's easy to follow.

The picture this paints is of a mad muddled melange of dozens of colourful characters that somehow live as one giant happy utopian family. Once you've got used to the subtitles you're sucked into that world. Compared with American and English... and indeed most French films from this era what's remarkable about this is just how natural and realistic it is.

Besides 'Batala', the larger than life anti-hero, everyone else is just ordinary but not dull, they've all got real personalities, they're the sort of people we think we'd know if we were around then. M Lange himself, played by Rene Lefervre is convincing and endearing as the simple minded dreamer who writes the escapist Wild West comic stories. Stunningly beautiful Florelle is Lange's girlfriend who in this utopian world is not just subservient eye-candy, she's as much a part of society as any man. It's refreshing to see such an enlightened attitude in a 30s movie.

Everything about this fast-moving story seems so natural that you feel you're part of it. It's somewhere you can go to relax. M Renoir is brilliant at making his celluloid world where one man's fantasy awakens his neighbours' sense of community feel so real to us. By evoking a manufactured nostalgia and a desire for shared ideals he makes us, the audience feel like we're part of his story, which is our story. Like most good story tellers, Renoir leaves little gaps in the plot for us to insert our own characters into. This makes this very engaging.

The Jacques Prevert-Jean Renoir teaming provides for an exciting tale of murder, mens rea, judgment and justice. The narrative frame introduces the story through straightforward exposition. Great depth of field and uneven staging/blocking of characters constructs a space unobtrusively in order to make room for the free interchange of political positions of everyday people. It is difficult to deny that M. Lange isn't a call for French citizens to become politicized, but one cannot overlook the contribution of Prevert to that end. Mobile framing is employed once Florelle's character introduces the past events that led her and M. Lange into the provincial regions. The mobile framing operates to connect lives that might otherwise require the conjuring of contrived connections by the audience. The fact is that these people live and work together - that is the essence of their connection, and for Prevert (and Renoir) such a connection is enough to create a demand for respect, dignity and autonomy. Batala throws a wrench in all that good stuff and provides the catalyst for politicization. Is murder condoned in this film or is it representative of the sacrifice that will be made to take up a firm political position? (a massive issue at the time of the Popular Front) M. Lange is all about context but in the most self-reflexive manner. Even the Arizona Jim storyline has a direct conversation operating within the French film industry at the time. M. Lange isn't anachronistic but for a contemporary audience, the concept of group responsibility has distorted and perverted into an amorphous hideous blob cranking up the volume of the latest tech trinket to drown out the screams of a Kitty Genovese in the alley below. This makes M. Lange a refreshing take on politics but a depressing one, given the contemporary spectator has the foreknowledge that WWII happened and that international corporate conglomeration (Batala's wet dream) has become so dominant that an Occupy Movement on Wall Street looks more like a corporate-sponsored Hoedown-cum-Pow-Wow... and just wait for the time management game version to be released on iPhone in the next three months. If M. Lange were real life in 2013 we can be sure that Batala "getting his" would mean getting the highest amount of profit participation and controlling the creative accounting end of things when the box office closes on the film's run. It is beautiful to see a world fighting for what is right. Prevert was unabashed in that regard. Renoir was fighting for something else - both more personal and universal. In a true Renoir film, Batala would have been a more complex character... likely something between King Louis in La Marseillaise and Dede in La Chienee. That is to say, his return would be announced and his escape would be ensured at the expense of some poor bugger's own life... in a kind of reprehensible accident. What does the 360 shot mean to me? I believe that it represents a political statement about the deferral of responsibility. The Lange and Batala roles are a clever reversal of the real issue... where do you stand against the threat of fascism that will soon begin stomping faces (which it did in abundance).

This film, shot in less than a month, contains some of the pleasures in Renoir's oeuvre. The fluid camerawork and the social satire have here, as elsewhere, rewards to yield, culminating in the 360 degree shot in the finale. Maybe the rashness accounts for flaws in the one-dimensional characters and the not so successful dramaturgy but the social messages about cooperatives, debt and exploitation are conveyed well.

Most of the film is in flashback and as soon as this gets under way the film seems to move at such a pace I had trouble keeping up and along the way it only gradually dawned on me it was a comedy. So, once I had sorted that out and got used to the bold and challenging edits and dissolves the film was well under way and I was playing catch up. As has been pointed out by others, looking at this today it would seem that more time than necessary is given to convincing that the old boss is bad and that it would have been good to spend more time with the good times. However, we have to allow for the fact this is almost 80 years old and those early audiences would have needed that time to be fully convinced so that the ending could be accepted. Interesting, bold, amusing and entertaining with plenty of fulsome performances.