Nach Recht und Gesetz

Prästänkan (literal translation of title: The Parson's Widow).

The Parson's Widow is significant for two reasons– It is one of the very few national romantic films, and it's one of the very first films to make extensive use of locations.

National romanticism was a 19th century movement that glorified pure hearted, independent farmers (as opposed to the aristocrats) and looked to the hinterlands as a source of pure culture and moral inspiration. It was particularly influential in Norway, the film's location.

As The Parson's Widow begins, Søfren, a divinity student, is offered a position in a rural parish¬– provided he marries the parson's elderly widow. He accepts, despite his betrothal to Mari, whom he passes off as his sister. This theme could exist only in a land where poverty and hunger were facts of life.

Modern audiences may find The Parson's Widow overly moralistic and sentimental. It has a 19th century feel– owing more to romantics like Bjørnstjerne Bjørnson than to more modern novelists like Knut Hamsun, who won the Nobel prize for literature in 1920, the year the film was made. At that point, national romanticism was on its way out.

The story has a few supernatural overtones, but this is no horror film. In The Parson's Widow, the fantastic elements originate from folk beliefs and function primarily as cultural references.

Set in an indefinite past, The Parson's Widow makes extensive use of locations at a time when few filmmakers ventured beyond studio doors. It idealizes rural life in a way that anticipates Robert Flaherty's Man of Aran. And, like Flaherty's film, The Parson's Widow meticulously recreates practices that were rapidly disappearing.

The opening scenes were shot at Garmo stavkirke (stave church) in Maihaugen– the open air museum in Lillehammer, Norway. The farmstead scenes are probably shot at the same place, and the older extras would have been the last generation to learn the crafts they demonstrate as part of daily life.

People today will view The Parson's Widow primarily because it is an early film of director Carl Theodore Dreyer. But this is no beginner's work. Beautiful composition, expressive lighting, and obsessive attention to detail are signature marks of the director who gave us The Passion of Joan of Arc and Vampyr. The Parson's Widow stands as a minor masterpiece in its own right, but the romanticism is unlikely to resonate with today's audiences.

In order to take on the previous incumbent's living, a young clergyman has also to take on the deceased man's widow, which is a trifle inconvenient as said parson is in love with another. The parson in question is in also competition with two other 'academic' types who are treated with scorn and ridicule due to the quality (or lack of it) of their sermons. What starts off rather cruelly, with the young lovers waiting for the old woman to die, develops into a moving human story, although it does flag a little in spots. The latter scenes of the widow saying 'good-bye' to her surroundings and people when she feels she is to die soon is particularly moving and powerful. Ironically, life imitated art as Hildur Carlberg, who played the widow, died shortly afterwards, though several of her listed films are fortunately still around. Mathilde Nielsen, who played the tyrannical nurse in Dreyer's Master of the House, plays one of the widow's servants.

Certainly recommended to those fearing an hour or so with Mr Dreyer to be an austere and dreary prospect, this film also has an admirable period feel to it, though some of this is perhaps due to the use of unfamiliar (to me, at least) faces.

I do not know if Dreyer's first feature, "The President" was a big hit, to speculate if he had strong doubts about what his next films would be. In any case, it did not take long before he started shooting again, for the next year he released "Leaves Out of the Book of Satan" and next "The Parson's Widow", a production made and financed in Sweden. The story tells how a young man, when selected as the new parson of a community, marries his predecessor's old widow (who claims her right to do so), but brings along his own fiancée to live with them, making her pass as his sister. There is opportunism on both the parson's and the widow's sides, but this being a comedy these matters are treated lightly, as are eluded reflections on the options we may have in old age or youth, when facing the possibility of losing everything, as in the widow's case, or the shaping of a career and a happy life, in the young man's. Yet this is a strange comedy, for melancholy is always present, mainly reflected on the old but still beautiful and dignified face of actress Hildur Carlberg; and if it is true that Dreyer was not intent on making an ethnographic treatise, one of the most interesting aspects of his film is the portrait of rural settings, customs and rites, as religious sermons, feasts, weddings and funerals. If you ask me I prefer "The President" to this film, but it was a firm step in the filmography of the creator of "The Passion of Jeanne d'Arc", "Vampyr" and "Ordet".

Hildur Carlberg, the skilled septuagenarian actress who plays Dame Margarete, died in August, 1920, two months before this film opened-- a heartbreaking irony, in part because the plot involves her youthful husband marrying her only to await her death.

The film has marvelous comic moments, capitalizing on the fact that medieval European peasants suffered from backbreaking work, a total absence of education, and a desperate need for dentists. The scene when a couple of clerics (the losers) compete for the job of parson by delivering sermons in which they inadvertently skewer their own backwardness is priceless, especially as they are speaking to a congregation of bedraggled and toothless locals who were mostly in church to nap. And the scene where an old lady hocks something out of her nose before returning to her needlepoint-- fabulous.

Dreyer, a committed naturalist who didn't even approve of make-up on his performers, shot this film on location at Maihaugen, Norway, in an open-air museum of 200 medieval buildings. Even the interiors are authentic. Every frame shows it. Watch particularly for a folk wall hanging in Dame Margarete's home. This is another silent gem from the director of The Passion of Joan of Arc.

Sofren and Mari, are two youngsters who wander into a typically idyllic Norwegian village. The village is searching desperately for a new parson and Sofren has studied hard for the ministry. He has been encouraged in this by his sweetheart Mari because her father will not allow her to marry Sofren until he becomes a real parson. There are two other applicants for the job of village parson but after a hard competition and delivering a splendid sermon, Sofren wins that Gott job. But there is a catch: according to parish law, Sofren must wed the late parson's widow, Dame Margarete; that's a terrible dilemma for Sofren since he cannot get Mari if he doesn't get the post and he will not get that unless he weds the old woman…

"Prästänkan" ( The Parson's Widow , 1920 ) is an excellent and wonderful work in spite of the fact that it is only Herr Carl Theodor Dreyer's second film as a director but perhaps this is not a strange thing at all if we have in mind Herr Dreyer's great debut, "Praesidenten" (1919), reviewed by this German count in this modern diary sometime and liked by this Herr Von very much according to his aristocratic standards, natürlich!.

Everything is remarkable in "Prästänkan" ( astonishing art direction, again not unusual in Herr Dreyer's early works, in which every minor detail is matched carefully with wonderful outdoor scenery and technical effects that enrich superbly the film story ), but the most remarkable aspect of the film for this German count is Herr Dreyer's skill in filming a story with a religious subject but resisting the temptation to be sacrilegious or irreverent, the most obvious and easy ways for many directors to depict such a delicate subject. On the contrary, Herr Dreyer is very respectful of the religious theme of the story but includes also an intelligent sense of humour, Nordic humour natürlich!. The funny scenes fit perfectly in a story in which impatient and inexpert youngsters vie with a wise and crafty woman, and where all will learn their own lessons until finally common sense prevails.

And that's a great Herr Dreyer film goal; to make a "local" story with its Northern customs into a universal film, overriding country barriers. That only happens when the author is a very skillful man, natürlich!.

By the way, even though this German count speaks elegant languages such as Latin and ancient Greek, the first time that "Prästänkan" was shown in the Schloss theatre, the nitrate had Swedish intertitles only, a dead language for this Herr Von. For that reason it is necessary to praise Herr David Shepard ( a singular longhaired youngster who cares about silent films ) for his superb English edition of this film so that illiterate youngsters around the world may also enjoy it.

And now, if you'll allow me, I must temporarily take my leave because this German Count must attend a dinner in which will be served parson's noses.