Sur un air de Charleston

I just found this as an extra on a DVD of 'Grand Illusion.' A surreal, silent, sci-fi short from 1927, it is the tale of a 21st-century African airman who journeys to post-apocalyptic Paris and discovers the sacred dance of the ancients, the Charleston. Hilarious, delightful, sexy, and utterly, utterly, soul-refreshingly bonkers, the maddest thing I have seen in ages.

Now I am told my comment is not long enough, which is absurd. There is nothing more to add, except watch out for the Angel-heads. Also, lazy advertising men who are tempted to rip off the angel-heads for some moronic commercial should be informed that someone already did so years ago. I believe that is my ten lines now.

Shot in three days on a practically zero budget, using film stock left over from Nana, Jean Renoir made this strange curio just for fun. He never edited it. It was never released. He later gave the footage to the Cinémathèque Française, who pieced the film together.

The story: it's the year 2028. An explorer from Central Africa (Johnny Huggins, a jazz dancer of the 1920s, who appears here in minstrel makeup; he actually was black) arrives in a post-apocalyptic Paris in a flying sphere. He encounters a scantily-clad wild girl and her monkey friend. The girl dances the Charleston to try to seduce him. He thinks she's threatening him and he runs away. She chases after him, dancing ever more aggressively and seductively. The explorer begins to watch, hesitantly, but curiously. The girl draws a telephone on the wall, which turns into a real telephone, and she calls some kind of disembodied human head with wings. Some other winged disembodied heads appear. The girl hands the phone to the explorer, and one of the heads speaks to him--apparently letting him know that the girl's OK. Then the explorer and the girl dance the Charleston together. The girl leaves with the explorer in his flying sphere, her tearful monkey friend waving goodbye.

"Sur Un Air De Charleston" is a good example of the evil influences that came from beyond the Atlantic sea… strange customs, garments, gastronomy or dances; modernises that almost put an end the conservatives European habits.

A reputable French director (a frenchified dichotomy… ) instead of listening day and night to "La Marseilleise", changed such martial and delicate music rhythm to Jazz, that out-of-tune Amerikan music that was fashionable during the mad 20's in Europe (with the exception of the aristocratic circles that preferred dancing in circles in to dizzy waltzes). So, due to Renoir's liking of Jazz and with some left over stock footage of his excellent and previous film "Nana" (1926), he decided to have a good time making this surreal, bizarre but funny musical silent film (a frenchified incongruity).

In 2028, a mysterious African explorer puts his aircraft on Terra incognita. He meets a charming young native that is accompanied by a chimpanzee, who is going to introduce him to a dance of the wild natives (not the chimpanzee)…, that is to say, the Charleston.

That's the bizarre story of the film, a perfect excuse to put and show the French (Dame Catherine Hessling, natürlich! ) dancing the Charleston wildly… forward, backward in fast and stop motion. Meanwhile the astonished African explorer (Herr Johnny Huggings, a black actor characterized as a negro!) learns to dance quickly and hastily.

Obviously "Sur Un Air De Charleston" is a harmless, a private divertimento, a bizarre but charming short film made to show Renoir's wife's dancing talent. It is an oeuvre that includes the atmosphere that Herr Renoir was so fond of in some of his early films besides … all that Jazz.

And now, if you'll allow me, I must temporarily take my leave because this German Count must dance St. Vitus's dance.

Charleston Parade (1927)

** 1/2 (out of 4)

Extremely bizarre short film from Jean Renoir is somewhat sci-fi and somewhat musical. A man in blackface takes off in a spaceship and lands in an unknown country. In this country he meets a white woman (Catherine Hessling; the director's wife) who does a tribal dance, which the blackface man believes is from his native people. I'm really not sure what the hell this film is suppose to be about but I can only guess it has something to do with reverse racism. There are several racial comments made by the white girl and her "not liking black meat" and I guess her being the "native" doing a tribal dance was the reverse thing from the black man doing it, which is something we've seen in countless films from this period. The DVD doesn't feature any music score so it was somewhat hard to know the nature the director was going for. An interesting short to say the least.

This is, by far, Jean Renoir's oddest film: a surreal, sci-fi/musical short which was originally accompanied by a specially-composed score but whose print on the DVD itself, bafflingly, features no underscoring whatsoever. Incongruously enough, the film apparently grew out of Renoir's desire to utilize footage left over from NANA (1926)!

Again, we find Renoir's wife at the time – Catherine Hessling – in a major role; here, she is a sexy dancer from the future who teaches a sophisticated negro explorer(!) the Charleston dance (at which he eventually proves himself remarkably adept). It is very hard to believe now that Hessling's dancing caused quite a stir at the time but there you go. Unfortunately, the film doesn't add up to much and there's practically nothing of the traditional Renoir on display. Besides, its premise isn't enough to sustain even the film's two-reel length, with the protracted dance sequence itself, filmed at a variety of speeds, emerging as a hollow exercise in style.

For what it's worth, other characters appearing in the film include a (fake-looking) monkey who is Hessling's sole companion on the seemingly deserted place the coloured astronaut lands on and, for no apparent reason, a group of grinning angels (among them Renoir himself)! The film's best gag is one that would soon become a staple of animation: at one point, Hessling draws a telephone on a wall and this immediately materializes into the real thing.