The Red Kimono

A woman recounts the true story of Gabrielle (Priscilla Bonner). Gabrielle finds her boyfriend Howard Blaine buying a wedding ring for someone else and she shoots him dead. In the ensuing trial, she recounts how she followed him from her small town to the big city where he convinced her to prostitute herself.

The red kimona refers to one scene in the movie when Gabrielle looks into a mirror. She first wishes to see a bridal gown but then sees that she reflects the red kimona of prostitution. The red in the kimona is probably hand painted one cell at a time. There is also a scarlet A and a red street light later in the movie. There are other notables about the production. It had a woman filmmaker and they got sued by the real person when they used her real name. The irony is hard to ignore. The drama of the story does fade as it gets away from the initial shooting incident. It meanders a bit. I get the scarlet letter idea. It gets a bit preachy and also preachy about being preachy. It's a fallen woman movie on one hand and points a finger at the gawkers staring at the fallen woman. The film leans on its Christian values and in a way, it has a lot in common with modern Christian movies except the modern ones don't like to talk about sex. It was probably very progressive for its time.

Walter Lang directs this gripping if somewhat contrived saga adapted by Dorothy Arzner from a story by Adela Rogers St. Johns about fallen woman Gabrielle Darley (Priscilla Bonner). The first moments are bizarre, as we see Mrs. Wallace Reid (nee Dorothy Davenport), the film's producer, turning the pages of a bound collection of archival newspapers from 1917; she pauses at a story about Darley. She then turns to the camera and "talks" to the audience. This being a silent film, of course, we hear nothing but see her spoken words as text. I have never seen this device in a silent film before.

We then enter the Darley saga at mid-point in the red light district of New Orleans as the heroine learns from a fellow prostitute that the man who lured her into sin (Carl Miller) has deserted her to go to Los Angeles to get married. After some embarrassingly awkward histrionics by Bonner, whose emoting improves remarkably as the story progresses, we see her in the streets of L.A. and bingo, she just happens to run into Miller at a jeweler's shop as he is about to buy a wedding ring for the other woman! (Perhaps continuity scenes were filmed but cut here.) She confronts him, he shrugs her off as if her sudden appearance from hundreds of miles away is minor and unsurprising annoyance, she shoots him on the spot, sinks to her knees in penitent prayer and is promptly arrested and sent to jail.

Her case becomes a cause celebre, attracting hordes of curious sensation seekers, among whom is a then-common social-uplift type (Virginia Pearson) which was also satirized in Griffith's "Intolerance," who takes Darley in as a sort of trophy to show her trendy friends. And we are gradually drawn into the plight of this character by good acting, excellent photography (despite a few lapses into proscenium arch-ism), vivid characters as we root for Darley whose efforts to redeem herself seem to be crushed at every turn due to societal disapproval of her sordid past. Overall, the fashions and hairdos are very 1925 despite the fact that the whole story wraps up by 1917. In the beautifully preserved print I saw there is an appropriate and unobtrusive score by the prolific Robert Israel. The title derives from a hand- tinted garment owned by Darley which plays no important role in the story and seems to be a crude attempt at symbolism.

"The Red Kimona" is a film created to explore a social evil; it's one of a series of pictures made for that purpose in the early days of cinema. (See the work of director Lois Weber for additional examples.) It's not a movie for everybody--viewers looking for pure entertainment will prefer the slapstick comedies or adventure stories of the silent era--but for those interested in social history, and able to take the picture on its own old-fashioned terms, it's a very watchable if melodramatic film, with excellent production values and a fine cast. (In fact, I didn't mean to watch the whole thing in one sitting, but had trouble turning it off.)

I loved Priscilla Bonner in the main role (she's best known today for a supporting part in Clara Bow's "It," but also does one of the most heartfelt close-ups I've ever seen on film in Harry Langdon's "The Strong Man"). Her character changes convincingly as the story goes through several years--at one point Bonner seems to age before the audience's eyes as her character faces a tough choice. The camera-work and lighting are very striking, and certainly work to help Bonner's performance. A few sequences make good use of on-the-spot locations, like the Giant Dipper roller coaster at (I believe) the Venice, CA amusement pier, and the downtown streets of Los Angeles. The supporting players all look interesting and do well. I agreed with another reviewer that the costumes were a little confusing, since they appear to be from the early 1920's although the film is set in 1917. They don't all quite look like the fashions of 1925, when the film was released, but they don't seem totally pre-war either. (The title refers to a dressing gown the heroine wears.) But period costume authenticity was something that wouldn't really be established until later in film history.

Modern viewers may have difficulty with some details of the plot, as I did. Because of the censorship laws of the time, the filmmakers presumably weren't allowed to mention the word "prostitution," so it took me a little while to figure out exactly what was going on. But it eventually became clear.

The Kino DVD release has a pleasant, low-key piano soundtrack by Robert Israel that I really enjoyed.

A melodramatic story based on a real woman, whose (oops) identity wasn't changed nor her approval sought, resulting in a lawsuit afterwards. Nonetheless it's pretty cool that this was written, directed, and produced by women (Dorothy Davenport for the latter two), and I liked the visual effect with the red overlays on clothing and streetlights, and orange in a brief scene showing WWI.

The film supports "fallen" women in the sense that it says they're a victim of circumstance, are sympathetic characters, and can be redeemed, which I believe are the reasons the film was banned in some places (kind of surprising when you watch it now). At the same time, it also implies they're tainted, need a white knight figure to make them honest, and need to work hard to be worthy of happiness, all of which seems dated now. Overall though, there is empathy, and out of several Biblical allusions, it picks a good one in "he that is without sin among you, let him first cast a stone at her."

The pace of the film is on the slow side as it plays itself out, told partially in a flashback, so I don't think it's one I could truly love. On the other hand, it has a pretty good performance from Priscilla Bonner, and various street scenes and carnival rides, and while those seem to appear rather often in films from this era, they always work for me. It's decent enough to take a look.

I just saw this film as part of TCM's Women Pioneers in Film series. I have heard a lot about Dorothy Davenport Reid's moral crusade, and was expecting a dry and preachy kind of film. However, the film hardly ever bogs down into preachiness and has enough dramatic momentum to move things along at a good clip. Priscilla Bonner, whom I had only seen in "It", does an excellent job as Gabrielle--we feel sympathy for her plight but she never bogs down in pathos.