Ein Kleinstadtmädchen findet in den Armen eines gut aussehenden Fremden Zuflucht vor ihrem grausamen Leben zu Hause.Ein Kleinstadtmädchen findet in den Armen eines gut aussehenden Fremden Zuflucht vor ihrem grausamen Leben zu Hause.Ein Kleinstadtmädchen findet in den Armen eines gut aussehenden Fremden Zuflucht vor ihrem grausamen Leben zu Hause.
Tyrone Power Sr.
- Gabrielle's Father
- (as Tyrone Power)
Theodore von Eltz
- Freddy - The Chauffeur
- (as Theodore Von Eltz)
George Siegmann
- Mr. Mack
- (as George Seigman)
Max Asher
- H.E. Reid - The Jeweler
- (Nicht genannt)
Dorothy Davenport
- Woman Telling the Story
- (Nicht genannt)
Charles K. French
- Jury Foreman
- (Nicht genannt)
Ellinor Vanderveer
- Woman With Defense Attorney's Wife
- (Nicht genannt)
Lottie Williams
- Tattered-Clothed Crying Woman in Courtroom
- (Nicht genannt)
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Dorothy Davenport Reid (1895-1977) was one of the most important women producer/directors during the 1920s. She came from a distinguished theatrical family. Her father Harry Davenport is best remembered as Dr. Meade in GONE WITH THE WIND. She was married to early matinee idol Wallace Reid hence her being known as Mrs Wallace Reid. When he died in 1923 of complications from drug addiction, she became an advocate for social causes. Her hard hitting film about drug addiction HUMAN WRECKAGE (1923) with Bessie Love and her next film BROKEN LAWS no longer survive but THE RED KIMON0, a film about prostitution made in 1925, does.
While the real life story of New Orleans prostitute Gabrielle Darley who murders her pimp/lover is melodramatized for the screen, it remains surprisingly effective thanks to the lead performance of Priscilla Bonner (IT, THE STRONG MAN). There are also small parts for silent film regulars Tyrone Power Sr, Virginia Pearson, and George Siegmann. The direction is credited solely to Walter Lang who would become an in-house workhorse at 20th Century Fox for many years but the film was co-directed by Reid. Why she chose to leave her name off is curious. Perhaps as producer and with her appearance as herself, she felt it would be a case of overkill. Who can say. By the early 1930s with the advent of sound and the studio system firmly in place her career was over although she lived another 40+ years.
Today like so many of the women film pioneers she is forgotten but hopefully the release of this film on DVD along with the two others in the FIRST LADIES: EARLY WOMEN FILMMAKERS series from Kino will help to correct that. While not a great film, THE RED KIMONO is an important one and still plays well today. The social criticism of judgmental attitudes and misplaced philanthropy is still relevant to our time. The print from the Library Of Congress looks great and the hand tinted red sequences for certain scenes have been beautifully restored. Robert Israel's piano score is also a plus. The title comes from the article of clothing worn by Gabrielle as a prostitute...For more reviews visit The Capsule Critic.
While the real life story of New Orleans prostitute Gabrielle Darley who murders her pimp/lover is melodramatized for the screen, it remains surprisingly effective thanks to the lead performance of Priscilla Bonner (IT, THE STRONG MAN). There are also small parts for silent film regulars Tyrone Power Sr, Virginia Pearson, and George Siegmann. The direction is credited solely to Walter Lang who would become an in-house workhorse at 20th Century Fox for many years but the film was co-directed by Reid. Why she chose to leave her name off is curious. Perhaps as producer and with her appearance as herself, she felt it would be a case of overkill. Who can say. By the early 1930s with the advent of sound and the studio system firmly in place her career was over although she lived another 40+ years.
Today like so many of the women film pioneers she is forgotten but hopefully the release of this film on DVD along with the two others in the FIRST LADIES: EARLY WOMEN FILMMAKERS series from Kino will help to correct that. While not a great film, THE RED KIMONO is an important one and still plays well today. The social criticism of judgmental attitudes and misplaced philanthropy is still relevant to our time. The print from the Library Of Congress looks great and the hand tinted red sequences for certain scenes have been beautifully restored. Robert Israel's piano score is also a plus. The title comes from the article of clothing worn by Gabrielle as a prostitute...For more reviews visit The Capsule Critic.
I just saw this film as part of TCM's Women Pioneers in Film series. I have heard a lot about Dorothy Davenport Reid's moral crusade, and was expecting a dry and preachy kind of film. However, the film hardly ever bogs down into preachiness and has enough dramatic momentum to move things along at a good clip. Priscilla Bonner, whom I had only seen in "It", does an excellent job as Gabrielle--we feel sympathy for her plight but she never bogs down in pathos.
"The Red Kimona" is a social commentary film that in some ways is very, very, very old fashioned and hokey. Interestingly, on the other hand, it also manages to be very modern in its sensibilities as well! This odd combination of the old and new make for a film that is interesting to watch but not exactly a must-see as far as silent films are concerned.
The film is a piece of social commentary. The subject of the film is a young woman who comes from a horrible home. Her mother and father are wretched jerks and she's longing for love. When she meets a man who says he loves her and wants to marry her, she's thrilled--not knowing that he has no such intentions. Instead, he forces himself on her and then keeps her as a virtual slave. She eventually escapes and later kills him when she discovers he's about to do this same thing to another woman. All this happens early in the film and most of the plot actually involves her life after these tragedies--and how society often fails women like this--treating them like lepers instead of victims. In fact, it's rather frank discussion of this is quite shocking for the times and must have raised a few eyebrows! The movie is interesting due to its social advocacy as well as the sensationalistic actions. However, despite this, the movie also is very preachy (with lots of Biblical references that seem a bit out of place and heavy-handed) and very conventional--like a 19th century play. As a result, it's interesting more as a curio than for its dramatic structure.
Overall verdict--it's worth seeing if you are a fan of silents, but otherwise it's skippable. Not bad, but not great.
The film is a piece of social commentary. The subject of the film is a young woman who comes from a horrible home. Her mother and father are wretched jerks and she's longing for love. When she meets a man who says he loves her and wants to marry her, she's thrilled--not knowing that he has no such intentions. Instead, he forces himself on her and then keeps her as a virtual slave. She eventually escapes and later kills him when she discovers he's about to do this same thing to another woman. All this happens early in the film and most of the plot actually involves her life after these tragedies--and how society often fails women like this--treating them like lepers instead of victims. In fact, it's rather frank discussion of this is quite shocking for the times and must have raised a few eyebrows! The movie is interesting due to its social advocacy as well as the sensationalistic actions. However, despite this, the movie also is very preachy (with lots of Biblical references that seem a bit out of place and heavy-handed) and very conventional--like a 19th century play. As a result, it's interesting more as a curio than for its dramatic structure.
Overall verdict--it's worth seeing if you are a fan of silents, but otherwise it's skippable. Not bad, but not great.
A melodramatic story based on a real woman, whose (oops) identity wasn't changed nor her approval sought, resulting in a lawsuit afterwards. Nonetheless it's pretty cool that this was written, directed, and produced by women (Dorothy Davenport for the latter two), and I liked the visual effect with the red overlays on clothing and streetlights, and orange in a brief scene showing WWI.
The film supports "fallen" women in the sense that it says they're a victim of circumstance, are sympathetic characters, and can be redeemed, which I believe are the reasons the film was banned in some places (kind of surprising when you watch it now). At the same time, it also implies they're tainted, need a white knight figure to make them honest, and need to work hard to be worthy of happiness, all of which seems dated now. Overall though, there is empathy, and out of several Biblical allusions, it picks a good one in "he that is without sin among you, let him first cast a stone at her."
The pace of the film is on the slow side as it plays itself out, told partially in a flashback, so I don't think it's one I could truly love. On the other hand, it has a pretty good performance from Priscilla Bonner, and various street scenes and carnival rides, and while those seem to appear rather often in films from this era, they always work for me. It's decent enough to take a look.
The film supports "fallen" women in the sense that it says they're a victim of circumstance, are sympathetic characters, and can be redeemed, which I believe are the reasons the film was banned in some places (kind of surprising when you watch it now). At the same time, it also implies they're tainted, need a white knight figure to make them honest, and need to work hard to be worthy of happiness, all of which seems dated now. Overall though, there is empathy, and out of several Biblical allusions, it picks a good one in "he that is without sin among you, let him first cast a stone at her."
The pace of the film is on the slow side as it plays itself out, told partially in a flashback, so I don't think it's one I could truly love. On the other hand, it has a pretty good performance from Priscilla Bonner, and various street scenes and carnival rides, and while those seem to appear rather often in films from this era, they always work for me. It's decent enough to take a look.
"The Red Kimona", a film directed by Herr Walter Lang, is a curious film production who deals with subjects (prostitution, crime and social discrimination) that were not very commonly in 1926 when this film production was made.
The film it is based in a true story from 1917, that depicts the miserable life of Dame Grabielle (Priscilla Bonner), a town girl, young and innocent, who is fooled by her lover into prostitution in New Orleans. Gabrielle will spend many sorrowful years until one day when, knowing that her lover is going to marry another, shoots him. She will be absolved by her crime, but it won't be easy to start a new life. Society will place many restrictions on her (she would like to wipe out the past by another kind of service for men, nursing this time ). She will try to find a job but it is very difficult if you have not references (not a problem for the German aristocracy, the references if not the idea of actually working ). The manager always knows that you have been in jail. She is adopted by a wealthy society matron who is only interested in Gabrielle for her publicity but fortunately and finally loves will conquer all.
The story is about broken innocence and shattered dreams skilfully directed by Herr Lang. Different parts and aspects can be outlined in this movie: the first part of the film depicts in flashback the origins of Grabrielle's fall (in love and prostitution). From then on, the film denounces the social hypocrisy towards Gabrielle, the great difficulties that she will find in order to live a normal life which almost will end up with her again in New Orleans not a terrible fact at all that city itself but the bordello. Dame Priscilla Bonner is perfect in her restrained performance, painting an excellent portrait of abandoned but fighting woman.
The film includes a thrilling finale with misunderstandings and crossed fates that give the story motion and emotion. Probably the only thing lacking in this excellent oeuvre are Biblical references (Gabrielle as a modern Magdalen) It is intended to serve as a warning, maybe a comprehensible fact this when we know that the film was produced by Dame Mrs. Wallace Reid And now, if you'll allow me, I must temporarily take my leave because this German Count has an appointment with a Teutonic Dame, not dame Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/
The film it is based in a true story from 1917, that depicts the miserable life of Dame Grabielle (Priscilla Bonner), a town girl, young and innocent, who is fooled by her lover into prostitution in New Orleans. Gabrielle will spend many sorrowful years until one day when, knowing that her lover is going to marry another, shoots him. She will be absolved by her crime, but it won't be easy to start a new life. Society will place many restrictions on her (she would like to wipe out the past by another kind of service for men, nursing this time ). She will try to find a job but it is very difficult if you have not references (not a problem for the German aristocracy, the references if not the idea of actually working ). The manager always knows that you have been in jail. She is adopted by a wealthy society matron who is only interested in Gabrielle for her publicity but fortunately and finally loves will conquer all.
The story is about broken innocence and shattered dreams skilfully directed by Herr Lang. Different parts and aspects can be outlined in this movie: the first part of the film depicts in flashback the origins of Grabrielle's fall (in love and prostitution). From then on, the film denounces the social hypocrisy towards Gabrielle, the great difficulties that she will find in order to live a normal life which almost will end up with her again in New Orleans not a terrible fact at all that city itself but the bordello. Dame Priscilla Bonner is perfect in her restrained performance, painting an excellent portrait of abandoned but fighting woman.
The film includes a thrilling finale with misunderstandings and crossed fates that give the story motion and emotion. Probably the only thing lacking in this excellent oeuvre are Biblical references (Gabrielle as a modern Magdalen) It is intended to serve as a warning, maybe a comprehensible fact this when we know that the film was produced by Dame Mrs. Wallace Reid And now, if you'll allow me, I must temporarily take my leave because this German Count has an appointment with a Teutonic Dame, not dame Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/
Wusstest du schon
- WissenswertesThe story was based on the true story of Gabrielle Darley, but producer Dorothy Davenport did not secure her permission to film the events in her life. When Darley, who had moved on to marry and become an upstanding member of her community, found out that a film of her life had been made without her consent, she sued Davenport and financially ruined her. Matters of invasion of privacy by the media were not clear in 1925, and it's unlikely that Ms. Darley would have been able to win the case nowadays, since most details of the trial were a matter of public record.
- PatzerSet in 1917, the fashions and cars are contemporary with 1925, when the film was made.
- Zitate
Title Card: Three words - I Love You - sometimes as beautiful and sacred as a prayer - sometimes a cowardly lie.
- Alternative VersionenKino International copyrighted a video version in 2000 using the preservation print of the American Film Institute Collection at the Library of Congress. It was restored by Bret Wood, produced by Jessica Rosner, has a piano music score performed and arranged by Robert Israel, and runs 77 minutes. Additional color effects were added by Kevin Christopher at AGI Studios.
- VerbindungenEdited into Women Who Made the Movies (1992)
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Details
- Erscheinungsdatum
- Herkunftsland
- Sprache
- Auch bekannt als
- Red Kimona
- Drehorte
- Venice Pier, Ocean Walk Front at Washington Boulevard, Venice, Los Angeles, Kalifornien, USA(roller coaster and amusement park)
- Produktionsfirma
- Weitere beteiligte Unternehmen bei IMDbPro anzeigen
- Laufzeit
- 1 Std. 17 Min.(77 min)
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.33 : 1
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