Der letzte Mann

This classic is distinctive in several respects. The expressionistic style and creative camera work, along with a noteworthy leading performance by Emil Jannings, turn a simple story into a thought-provoking experience. It is also very interesting for its almost complete lack of title cards, demonstrating how a skilled practitioner of the art of silent cinema can convey all kinds of attitudes and emotions without employing dialogue of any kind.

The actual story is very simple. Jannings portrays a doorman at a fine hotel, who takes enormous pride in his position, his work, and especially his uniform. One day the hotel manager passes by, misunderstands what he sees, and decides that the doorman is too old for the job. The next day, a new doorman takes his place, and he is relegated to working in the washroom. The rest of the film then shows the effect of this change on the doorman and on the way that others view him and treat him. The plot developments themselves are conveyed efficiently and succinctly, so that the emphasis is on the feelings and perceptions of the characters. The acting, camera work, and settings are all used very carefully to emphasize the changes that take place inside Jannings' character and in the attitudes of others towards him as a result of his demotion.

These changes are often very (deliberately) exaggerated, and there are times when they honestly strain credibility a bit too much. And it is not always easy to watch the doorman's anguish, but it gives you plenty to think about - part of his suffering comes from the foolish attitudes of others, but much of it also comes from his own over-dependence on his position for his happiness. It is remarkable how much is expressed without even using title cards - there is just one in the entire movie, a note that introduces the last part of the film, when further developments occur that introduce a new set of themes.

"The Last Laugh" is worth seeing for anyone who likes silent films, for its thought-provoking story and perhaps even more so for its creative and masterful use of silent film techniques.

I just viewed this film on the pristine Kino video release, having seen a poorish print years ago.

One of the great classics of the German silent cinema, hugely influential, this true work of art not only displays the seemingly limitless resources of the UFA studios, but dares to break constantly with convention, particularly by being a "pure" film and dispensing with intertitles, but most spectacularly in its use of the "subjective" camera--creating as far as I know, the first sustained use of "point of view" in the history of movies, which had hitherto shown us action objectively, as it were: the spectator had always merely "observed," as in a third person narrative. Even Griffith and Bitzer's trucking shots, while including "us" in the action, did not represent another character's point of view. Well, after "the Last Laugh," P.O.V. turns up again and again. (See Abel Gance's "Napoleon.") Today the technique is common (necessary!). The most famous shots in "Der Letzte Mann" include the drunken swaying of the room seen through the Doorman's bleary eyes (cinematographer Karl Freund seated in a large swing and pushed back and forth); the opening shot coming down into the lobby by elevator and exiting the gate; and the astonishing vision of the hotel toppling in slow motion over on the poor doorman after his demotion. And can you believe that first night cityscape with the driving rain was all constructed and shot INDOORS?

However, I must say there is an unfortunate message in this drama, that of the merciless German stereotype: fawning before authority and deriding weakness--humiliating the powerless, admiring, almost worshiping the powerful. This is shown by the doorman's vanity and puffed-up self-image, which hinges, it seems, on a splendid uniform and the deference it alone inspires. Position is everything to him, his family, employers, hotel guests and neighbors. This is a shallow world, indeed, a social mentality that I can imagine, without straining too much, easily leading in a few brief years straight to the all-too-successful Gestapo! (I would add that the ending seems to contradict this, but the ending must be discounted; it is a sheer fantasy, "tacked on," really unrelated to the rest of the film and completely out of character.)

Although the Golden Twenties of German cinema, a golden age corresponding approximately to the era from the making of The Cabinet of Dr. Caligari in 1919 to Hitler's absorption of the German film industry for the purposes of the Nazi regime, has come to be widely associated in public consciousness with the grotesque, the mystical and the fantastic of German Expressionism, indeed with such iconic figures to spearhead it as Nosferatu, the Somnabulist, Dr. Caligari, Mephisto and the Golem, all of them having their roots in the folklore or a fantastic reimagined past, there was also a more realistic, if no less tragic, depiction of a middle-class present with a focus on a psychological, as opposed to metaphysical, aspect.

By 1924 the acceptance of the Dawes Plan by Germany had lulled the German Republic into a sense of economic stability that was to last until the stock market crash in 1929. It was that same stability that most hurt the German film industry, as the Dawes Plan imposed the reduction of all exports, leaving many independent production companies without foreign markets for their product. In the years to come Hollywood would seize this unique financial opportunity to break down its only European rival, but before major box-office flops like Fritz Lang's epic rendition of Die Nibelungen (1924) and Metropolis (1927) and FW Murnau's Faust (1926) would bring UFA to its proverbial knees in debt to German banks, little films like The Last Laugh (1924) and Varieté (1925) were the toast of the town in both sides of the Atlantic.

Emil Jannings plays an aging hotel porter who takes great pride and pleasure in his job and especially the lavish uniform that comes with it. In the miserable middle-class neighborhood he lives, being able to wake up in the morning and go to work dressed like in such a prestigious uniform is like being a general. That is until a younger man is hired in his place and he's demoted to the, undignified in his mind, job of lavatory attendant. Not bearing to lose face back home with gossiping neighbors and relatives, the old porter steals back his uniform and returns home as if nothing happened, the uniform a symbol not only of his social status but also of purpose in life.

What is most striking about The Last Laugh is the way Murnau externalizes the psychological in a grand, theatric way that could only work on stage and in silent cinema. Watch for example the look of pure anguish and horror in Janning's face when he's asked to turn in his uniform, stripping it off like he's being skinned alive. Recoiling without it into a state of defeat and abandonment like a man stripped of his own identity, with nothing to live for.

Obsessed with artistic control and exercising complete authority over the minutest details of lighting and décor, German directors pushed for an increasingly studio-bound cinema to the point that UFA in the years between 1919 and 1927 became the best equipped movie studio in the western world. The Last Laugh is no exception. The facades of apartment blocks in the background with light slanting over them, the low-class neighborhood, the busy street in front of the hotel, all of them replicated in great detail within studio limits. It's within this geography that Murnau transposes Jannings' internal world. As is proper for the inward journey of the self the protagonist faces, the aging porter starts at the busy front of the hotel only to find himself exiled in the dark bowels of the basement where he remains hidden, that is until the film's tacked-on happy ending.

The only false note in an otherwise perfect film is the happy ending Murnau and scriptwriter Carl Mayer (of Caligari fame) were forced to devise by UFA executives anxious for the box office success of their movie. It's not that it doesn't work because such a tragic tale precludes a happy ending, after all one of the most memorable endings in all cinema is that of Capra's It's a Wonderful Life and it doesn't get any more saccharine than that, but because it happens in such a tacked-on deus-ex-machina fashion that it feels like a complete cop-out. It's lame now and it was lame then and Murnau no doubt understood that as he flashes a title card (the only title card in the film) more or less apologizing that "that's how the movie would've ended if I didn't have a boss to keep happy so here's a they-lived-happily-ever-after epilogue, take it with a pinch of salt or ignore it altogether". It's noteworthy however that it's not pure schmaltzy tripe. It feels as though Murnau is taking a perverse, vulgar pleasure in delivering what was asked of him.

Exceptionally photographed, with a modern feel to Murnau's camera-work that places it well ahead of its time compared to other silents, a great example of purely visual storytelling without the cumbersome crutches of the title cards, The Last Laugh stands not only as a triumph of Weimar cinema but as masterpiece almost 100 years later.

People seem compelled to speak in superlative-terms when talking about the great directors; which film is their greatest, which ones are underrated, etc. But this is a film so simple in its themes, so modest in its methods, that it doesn't lend itself to these labels very easily.

"Nosferatu" was revolutionary, but based on intensity, something that doesn't age very well. Other directors took up this notion of visual intensity (Leni, Boese) but structuralized it, and created the real German Horror masterpieces ("Waxworks," "Golem"). Murnau's discovery came later, with this film. That film narrative wasn't something that you followed linearly, but something you become immersed in. The lack of title-cards is not a gimmick, but a conscious decision not to interrupt the flow of this immersion. Reading is rational (hearing, slightly less so) and prevents this from taking place.

Add a Gogolian tale of aging and dignity, and Murnau makes magic. This is what "touching" and "moving" films should be like.

4 out of 5 - An excellent film

F. W Murnau works are rare things - he made very few compared to other directors of his day, and many of those he did make have been lost. The reason he made so few can perhaps be understood by watching The Last Laugh. Like Chaplin, Kubrick and Leone, the effort that went into a single picture was the same effort another director might spread across ten. Nosferatu, his famous Dracula story, is great, and i hear his Faust and Sunrise are also things to behold - but many regard "The Last Laugh" as his masterwork, and also one of the greatest movies of all time. Lillian Gish once said that she never approved of the talkies - she felt that silents were starting to create a whole new art form. She was right, but the proof of this can not be seen in the work of Griffith, who was her frequent collaborator, and who she probably was thinking about when she made this statement - but in the work of German director F. W Murnau.

D. W Griffith is usually shunned for his stance on racial issues and praised for his abilities as an influential film artist. I believe he doesn't deserve this praise - and this movie is why. Not only was Griffith about as subtle as a migraine, but watching a Griffith silent, you get more words than images. There's a title card telling you what is about to happen in every image before it does. The images themselves are almost unnecessary - his style is more literary than cinematic. The difference between watching Griffith's Intolerance and watching F. W Murnau's The Last Laugh is like the difference between watching a silent comedy by Hal Roach and one by Charlie Chaplin. The latter of each pair (Murnau and Chaplin) were visualists and artists, using few words, constructing beauty and high emotion through seemingly simple situations (a tramp who discovers a lost child, or a hotel doorman who loses his job, which is the basis of The Last Laugh).

Silent directors strove to and were praised for their ability to tell stories through images alone, as much as possible, and this is one of the reasons silent cinema reached its pinnacle in F. W Murnau's The Last Laugh - which tells the story of a proud hotel doorman (Emil Jennings), who, after many years of service, is demoted from his position to a mens' bathroom attendant. Murnau tells an incredibly sensitive and human tale, showing how much the job meant to him by having him go to work instead of going to his daughter's wedding. He shows how the position made him respected in his neighbourhood, and how he could not face the neighbourhood without his doorman's uniform. And he tells the story almost entirely through images.

There are no title cards telling us what the images are - they are allowed to speak for themselves. The few words used are worked in through letters and signs. Many silent directors cheated and used title cards to explain the images, but only in this movie did the art form of silent movies, which Lillian Gish refers to, take shape.

I was amazed at the level of depth and emotional complexity that Murnau was capable of conveying without resorting to title cards (or their equivalent in talkies, the voice-over). This movie is also notable for its brilliant use of expressionism, and the first brilliant use of a tracking shot. In Murnau's The Last Laugh, silent movies metaphorically were given movement, and learned to run.