I Am Not a Witch

This is one of those films where you will end up confused. Why, you ask. Well, for one you will not be certain of what is going on, or rather why things are going on. And secondly, you will not be certain whether you are supposed to feel uncomfortable throughout the film, or it is just a possible result of your own interpretation. It bodes that age-old question: what did the author want to say? Or in this case, the director.

I am not sure. Truly, not. Of course, there are traces of feminism here, socio-cultural critique, reclaiming Africanism rather than the post-colonial structures in place in Africa. That is all great. The story, however, is too rigid yet too vague. It doesn't make sense, does it? That's my point.

Acting is excellent, especially the young Maggie Mulubwa, who says more with her eyes than many actors can in any monologue or dialogue. Cinematography is beautiful, especially in relation to the ribbons that are allocated to the witches. Otherwise, the film's story is quite disturbing and disjointed. I felt uncomfortable throughout but was not quite sure if that was the feeling intended or just a mixture of discomfort and confusion as to what is going on.

Definitely worth a watch, but it is not something that would be easily understood or easily appreciated for its vagueness. Considering it is Rungano Nyoni's debut feature, I am sure she will easily build further on the fundaments she has established through I Am Not a Witch.

I sat down to watch it, and wasn't expecting much from the movie. Little did I know that I was in for some big laughs. The story is beautifully written, and the acting was superb, considering many of the cast were debuting. The cast, specifically the young Maggie Mulubwa and Henry B.J. Phiri played their roles exceptionally well. I highly recommend this movie. If you have a witty sense of humor, you'll love this movie. Kuddos to Rungano Nyoni.

I am Not a Witch is a hilarious and harrowing tale from one of the finest new voices.

I am Not a Witch is the debut film from Zambian-born director Rungano Nyoni. It tells the story of a young girl, Shula, accused of witchcraft after a trivial mishap. The phenomenon in Zambia relates not to a cackling Shakespearean witch, but a relatively innocuous kind. These witches change the weather, read minds, and would fly away if untethered. Purportedly. It is a ludicrous social construction used by selfish men to oppress women. Although the subject matter is alarming, the narrative mostly filters through the comedy of its absurdity. The humour is at times reminiscent of Sacha Baron Cohen's movies or Monty Python. It's probably the grandiose confidence of foolish characters. There is a moment where the whole judicial system is reduced to Shula's guess.

But a deeper meaning flutters behind the comedy, like the platform behind a racing train. Seen only in the flashes of space between the carriages. This movie certainly has a dark side. And the unexpected appearance of the cold reality almost grated against the lighthearted side. The dark truth appears every now and then like a needle scratched off a record. This is by no means a bad thing. It makes the glimpses of truth all the more impactful after you inevitably lose yourself in the comedy again. The reality behind the movie is no more forgiving once the credits roll, because it ends on one final needle scratch, and leaves you to digest the movie, and its relation to our modern world. There are obvious parallels between the African political system, or lack thereof, and the Trump Administration and post-truth media.

The deep truth underlying this movie needs to be heard.

The cinematography of I am Not a Witch is also excellent. The shots are very minimalist, giving a sense of realism and intimacy with the narrative, and there are dashes of creative flair, with lingering shots during the realist scenes.

Review from Student Pages: https://www.studentpages.biz/i-am-not-witch-review/

I Am Not a Witch (2017) is a Zambia/UK/France/Germany production. The film was written and directed by Rungano Nyoni, who was born in Zambia and moved to Wales as a child.

The movie stars Maggie Mulubwa as Shula, a young girl who arrives in a rural Zambian village and is arbitrarily accused and convicted of witchcraft.

It's hard for us to believe, but in Zambia there actually are witch camps, which are convict gangs for women accused of being witches. (I checked local news sources, and apparently this is true.)

The witches are usually older women, but a child is accepted as a witch. Each witch has to wear a long canvas "ribbon," which prevents her from traveling further away from the camp than the length of the canvas. (They're attached to the ribbons by a device worn on the back.) Little Shula is told that if she cuts the ribbon, she will be turned into a goat.

The corrupt government official, Mr. Banda (portrayed by Henry B.J. Phiri) is like corrupt government officials everywhere. He's fawning to his superiors, and ruthless to those under his control.

It's hard to say I enjoyed the movie, but my eyes were glued to the screen for the entire time. The situation was so outrageous that I couldn't believe that this is Zambian reality.

The movie is well directed and well photographed. It wish it were fantasy, but it's not. We saw the film at its Rochester premiere at the wonderful Dryden Theatre at the George Eastman Museum. It will work almost as well on a small screen.

Find it an watch it, painful as that may be. It's a window into another world.

P.S. I want to make note of the work of Nellie Munamonga as Police Officer Josephine. Josephine appears smarter than anyone else in the film. She surely doesn't believe in witchcraft. However, she has a job to do and she does it. You might think she would take pity on this small, frightened child, but she doesn't. She asks for orders, and she carries them out. After all, orders are orders.

There are several very interesting podcasts available online where the director explains how she found the protagonist girl (Benfors 'Wee Do) by accident. She also mentions that in some scenes, she wanted to deal with the film's central theme with humour, instead of forcing the viewer to feel guilty for laughing. It may be due to ignorance or lack of knowledge of the cultural context but personally, I did not feel the delicate line between humour and seriousness, between fairy tale and reality. For this very reason, I found these motifs overtly forced and simply too symbolic. At the same time, it is a movie with a really strong imagery and important message. The potential for catharsis is there all the way through the film but sadly, it just did not happen for me this time.